योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-104, verse-48

संदेहसागरे मग्ना जग्मुश्चिन्तां सुमन्त्रिणः ।
विषीदति गदापाणावसुराजाविवामराः ॥ ४८ ॥

saṃdehasāgare magnā jagmuścintāṃ sumantriṇaḥ ,
viṣīdati gadāpāṇāvasurājāvivāmarāḥ 48

48. saṃdehasāgare magnāḥ jagmuḥ cintām sumantriṇaḥ
viṣīdati gadāpāṇau asurājāḥ iva amarāḥ

48. sumantriṇaḥ saṃdehasāgare magnāḥ cintām jagmuḥ
[saḥ] gadāpāṇau asurājāḥ iva amarāḥ viṣīdati

48. The good ministers, plunged in an ocean of doubt, became anxious. The king himself became dejected, just as the gods become distressed when the mace-wielding Vishnu is afflicted by the demon kings.

Words meanings summery:

• संदेहसागरे (saṁdehasāgare) - in the ocean of doubt

• मग्नाः (magnāḥ) - plunged, immersed

• जग्मुः (jagmuḥ) - they went, they attained

• चिन्ताम् (cintām) - anxiety, worry, thought

• सुमन्त्रिणः (sumantriṇaḥ) - the good ministers

• विषीदति (viṣīdati) - becomes dejected, becomes distressed

• गदापाणौ (gadāpāṇau) - when Vishnu (the mace-bearer) is in a certain state (when the mace-bearer, in the mace-bearer)

• असुराजाः (asurājāḥ) - demon kings

• इव (iva) - like, as, as if

• अमराः (amarāḥ) - the gods

Words meanings and morphology

संदेहसागरे (saṁdehasāgare) - in the ocean of doubt

(noun)

Locative, masculine, singular of saṃdehasāgara

saṁdehasāgara - ocean of doubt

Compound type : tatpuruṣa (saṃdeha+sāgara)

• saṃdeha – doubt, uncertainty
  noun (masculine)
  From sam- + dih (to smear, confuse)
  Prefix: sam
  Root: dih (class 4)
• sāgara – ocean, sea
  noun (masculine)

मग्नाः (magnāḥ) - plunged, immersed

(adjective)

Nominative, masculine, plural of magna

magna - plunged, immersed, sunk

Past Passive Participle

From root maj (to sink, dive)

Root: maj (class 6)

जग्मुः (jagmuḥ) - they went, they attained

(verb)

3rd person , plural, active, perfect (lit) of gam

Root: gam (class 1)

चिन्ताम् (cintām) - anxiety, worry, thought

(noun)

Accusative, feminine, singular of cintā

cintā - thought, reflection, worry, anxiety

From root cit (to perceive, think)

Root: cit (class 1)

सुमन्त्रिणः (sumantriṇaḥ) - the good ministers

(noun)

Nominative, masculine, plural of sumantrin

sumantrin - good minister, wise counselor

Compound type : karmadhāraya (su+mantrin)

• su – good, well, excellent
  indeclinable
• mantrin – minister, counselor
  noun (masculine)
  From root man (to think) + suffix -trin
  Root: man (class 4)

विषीदति (viṣīdati) - becomes dejected, becomes distressed

(verb)

3rd person , singular, active, present (laṭ) of viṣīd

From vi- + sad (to sit, sink)

Prefix: vi

Root: sad (class 1)

गदापाणौ (gadāpāṇau) - when Vishnu (the mace-bearer) is in a certain state (when the mace-bearer, in the mace-bearer)

(proper noun)

Locative, masculine, singular of gadāpāṇi

gadāpāṇi - mace-handed, mace-wielding (an epithet of Vishnu/Kṛṣṇa)

Compound type : bahuvrīhi (gadā+pāṇi)

• gadā – mace, club
  noun (feminine)
• pāṇi – hand
  noun (masculine)

असुराजाः (asurājāḥ) - demon kings

(noun)

Nominative, masculine, plural of asurārāja

asurārāja - king of asuras (demons)

Compound type : tatpuruṣa (asura+rāja)

• asura – demon, anti-god
  noun (masculine)
• rāja – king
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

अमराः (amarāḥ) - the gods

(noun)

Nominative, masculine, plural of amara

amara - immortal, god, deity

Compound type : tatpuruṣa (a+mara)

• a – not, non-, un-
  indeclinable
• mara – dying, mortal
  adjective (masculine)
  From root mṛ (to die)
  Root: mṛ (class 6)