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3,104

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-104, verse-2

अस्त्यस्मिन्वसुधापीठे नानावनसमाकुलः ।
उत्तरापाण्डवो नाम स्फीतो जनपदो महान् ॥ २ ॥
astyasminvasudhāpīṭhe nānāvanasamākulaḥ ,
uttarāpāṇḍavo nāma sphīto janapado mahān 2
2. asti asmin vasudhā-pīṭhe nānā-vana-samākulaḥ
uttarā-pāṇḍavaḥ nāma sphītaḥ janapadaḥ mahān
2. asmin vasudhā-pīṭhe nānā-vana-samākulaḥ mahān
sphītaḥ uttarā-pāṇḍavaḥ nāma janapadaḥ asti
2. On this earthly plane, there exists a great and prosperous country named Uttara-Pāṇḍava, abundant with various forests.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अस्ति (asti) - there is, there exists (is, exists)
  • अस्मिन् (asmin) - in this
  • वसुधा-पीठे (vasudhā-pīṭhe) - on this earthly plane (on the earth's surface, on the ground)
  • नाना-वन-समाकुलः (nānā-vana-samākulaḥ) - crowded with various forests, abundant with many woods
  • उत्तरा-पाण्डवः (uttarā-pāṇḍavaḥ) - Uttara-Pāṇḍava (proper name of a country)
  • नाम (nāma) - by name, named, indeed
  • स्फीतः (sphītaḥ) - prosperous, extensive, swollen, large
  • जनपदः (janapadaḥ) - country, district, populated area
  • महान् (mahān) - great, large, mighty

Words meanings and morphology

अस्ति (asti) - there is, there exists (is, exists)
(verb)
3rd person , singular, active, present (laṭ) of as
Present tense.
3rd person singular, active voice.
Root: as (class 2)
अस्मिन् (asmin) - in this
(pronoun)
Locative, neuter, singular of idam
idam - this
Locative singular form of 'idam'.
वसुधा-पीठे (vasudhā-pīṭhe) - on this earthly plane (on the earth's surface, on the ground)
(noun)
Locative, neuter, singular of vasudhā-pīṭha
vasudhā-pīṭha - earth's surface, ground
Compound of 'vasudhā' (earth) and 'pīṭha' (seat, surface, base).
Compound type : Tatpuruṣa (vasudhā+pīṭha)
  • vasudhā – the earth, wealth-bearer
    noun (feminine)
    Compound 'vasu' (wealth) + 'dhā' (bearing).
    Root: dhā (class 3)
  • pīṭha – seat, stool, surface, base
    noun (masculine/neuter)
Note: Location where the country exists.
नाना-वन-समाकुलः (nānā-vana-samākulaḥ) - crowded with various forests, abundant with many woods
(adjective)
Nominative, masculine, singular of nānā-vana-samākula
nānā-vana-samākula - crowded with various forests, abundant with many woods
Compound of 'nānā' (various), 'vana' (forest), and 'samākula' (crowded).
Compound type : Bahuvrīhi (nānā+vana+samākula)
  • nānā – various, diverse, many
    indeclinable
    Duplication of 'na' (not) meaning 'not one thing, but many'.
  • vana – forest, wood, grove
    noun (neuter)
  • samākula – crowded, full of, confused
    adjective (masculine)
    Past Passive Participle
    From root 'kul' (to collect, crowd) with prefix 'sam-' and 'ā-'.
    Prefixes: sam+ā
    Root: kul (class 10)
Note: Modifies 'janapadaḥ'.
उत्तरा-पाण्डवः (uttarā-pāṇḍavaḥ) - Uttara-Pāṇḍava (proper name of a country)
(proper noun)
Nominative, masculine, singular of uttarā-pāṇḍava
uttarā-pāṇḍava - The Northern Pāṇḍava land/region
Compound of 'uttarā' (northern) and 'pāṇḍava' (related to Pāṇḍu or his descendants, hence the country of the Pāṇḍavas).
Compound type : Karmadhāraya (uttarā+pāṇḍava)
  • uttarā – northern, later, superior
    adjective (feminine)
    Feminine form of 'uttara'.
  • pāṇḍava – descendant of Pāṇḍu, relating to the Pāṇḍavas
    adjective/noun (masculine)
    From 'paṇḍu' (pale, white) or proper name Pāṇḍu with patronymic affix.
Note: Specific name of the country.
नाम (nāma) - by name, named, indeed
(indeclinable)
Accusative singular of 'nāman' used adverbially.
Note: Used to introduce a name.
स्फीतः (sphītaḥ) - prosperous, extensive, swollen, large
(adjective)
Nominative, masculine, singular of sphīta
sphīta - prosperous, extensive, fat, swollen, enlarged
Past Passive Participle
From root 'sphāy' (to increase, grow).
Root: sphāy (class 1)
Note: Modifies 'janapadaḥ'.
जनपदः (janapadaḥ) - country, district, populated area
(noun)
Nominative, masculine, singular of janapada
janapada - country, district, realm, populated territory
Compound of 'jana' (people) and 'pada' (foot, place, territory).
Compound type : Tatpuruṣa (jana+pada)
  • jana – person, people, birth
    noun (masculine)
    From root 'jan' (to be born).
    Root: jan (class 4)
  • pada – foot, step, place, position, word
    noun (neuter)
    From root 'pad' (to go, fall).
    Root: pad (class 1)
Note: Subject of 'asti'.
महान् (mahān) - great, large, mighty
(adjective)
Nominative, masculine, singular of mahat
mahat - great, large, mighty, extensive, important
From root 'mah' (to be great).
Root: mah (class 1)
Note: Modifies 'janapadaḥ'.