योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-104, verse-49

विततविस्मितजिह्नितया तया जनतया भयमोहविषण्णया ।
स्तिमितचक्षुषि भूमिपतौ स्थिते मुकुलिताज्जवनस्य धृता द्युतिः ॥ ४९ ॥

vitatavismitajihnitayā tayā janatayā bhayamohaviṣaṇṇayā ,
stimitacakṣuṣi bhūmipatau sthite mukulitājjavanasya dhṛtā dyutiḥ 49

49. vitatavismitajiḥnitayā tayā
janatayā bhayamohaviṣaṇṇayā
stimitaścakṣuṣi bhūmipatau sthite
mukulitāt javanásya dhṛtā dyutiḥ

49. tayā janatayā vitatavismitajiḥnitayā
bhayamohaviṣaṇṇayā (satyām) bhūmipatau
stimitaścakṣuṣi sthite (sati) mukulitāt
javanásya (tasya) dyutiḥ dhṛtā (āsīt)

49. As the king stood with his eyes still and motionless, his radiance was held back, as if from a closed bud (of his inner state), while that populace was overwhelmed by widespread astonishment, shame, fear, and confusion.

Words meanings summery:

• विततविस्मितजिःनितया (vitatavismitajiḥnitayā) - by that which is characterized by widespread astonishment and shame

• तया (tayā) - by that, by her

• जनतया (janatayā) - by the populace, by the people

• भयमोहविषण्णया (bhayamohaviṣaṇṇayā) - by those distressed by fear and delusion

• स्तिमितश्चक्षुषि (stimitaścakṣuṣi) - when the eyes are still/motionless, with motionless eyes

• भूमिपतौ (bhūmipatau) - when the king

• स्थिते (sthite) - when standing, remaining, being

• मुकुलितात् (mukulitāt) - from the closed (like a bud)

• जवन्áस्य (javanásya) - of the inner consciousness/state (which is swift/hidden like a curtain) (of the swift, of the quick; of the curtain)

• धृता (dhṛtā) - held, sustained, contained

• द्युतिः (dyutiḥ) - the king's inner radiance or majesty (radiance, splendor, light)

Words meanings and morphology

विततविस्मितजिःनितया (vitatavismitajiḥnitayā) - by that which is characterized by widespread astonishment and shame

(adjective)

Instrumental, feminine, singular of vitatavismitajiḥnitā

vitatavismitajiḥnitā - characterized by extensive astonishment and shame

Compound type : karmadhāraya (vitata+vismita+jihnitā)

• vitata – spread, extensive, wide
  adjective (neuter)
  Past Passive Participle
  From vi- + tan (to stretch, spread)
  Prefix: vi
  Root: tan (class 8)
• vismita – astonished, amazed
  adjective (neuter)
  Past Passive Participle
  From vi- + smi (to smile)
  Prefix: vi
  Root: smi (class 1)
• jihnitā – shame, embarrassment, bashfulness
  noun (feminine)
  From root jihnu (to be ashamed)
  Root: jihnu

तया (tayā) - by that, by her

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it

जनतया (janatayā) - by the populace, by the people

(noun)

Instrumental, feminine, singular of janatā

janatā - populace, people, multitude

भयमोहविषण्णया (bhayamohaviṣaṇṇayā) - by those distressed by fear and delusion

(adjective)

Instrumental, feminine, singular of bhayamohaviṣaṇṇā

bhayamohaviṣaṇṇā - distressed by fear and delusion

Compound type : tatpuruṣa (bhaya+moha+viṣaṇṇa)

• bhaya – fear, dread
  noun (neuter)
  From root bhī (to fear)
  Root: bhī (class 3)
• moha – delusion, confusion, bewilderment
  noun (masculine)
  From root muh (to be bewildered)
  Root: muh (class 4)
• viṣaṇṇa – distressed, dejected, sad
  adjective (neuter)
  Past Passive Participle
  From vi- + sad (to sink)
  Prefix: vi
  Root: sad (class 1)

स्तिमितश्चक्षुषि (stimitaścakṣuṣi) - when the eyes are still/motionless, with motionless eyes

(adjective)

Locative, masculine, singular of stimitaścakṣus

stimitaścakṣus - one whose eyes are still/motionless

Compound type : bahuvrīhi (stimita+cakṣus)

• stimita – still, motionless, quiet
  adjective (neuter)
  Past Passive Participle
  From root sti (to be still, fixed)
  Root: sti
• cakṣus – eye, sight
  noun (neuter)

Note: Used as part of locative absolute construction

भूमिपतौ (bhūmipatau) - when the king

(noun)

Locative, masculine, singular of bhūmipati

bhūmipati - lord of the earth, king

Compound type : tatpuruṣa (bhūmi+pati)

• bhūmi – earth, ground, land
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Used as part of locative absolute construction

स्थिते (sthite) - when standing, remaining, being

(adjective)

Locative, masculine, singular of sthita

sthita - stood, situated, existing, remaining

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Used as part of locative absolute construction, agrees with 'bhūmipatau'

मुकुलितात् (mukulitāt) - from the closed (like a bud)

(adjective)

Ablative, masculine, singular of mukulita

mukulita - closed (like a bud), budded, contracted

Past Passive Participle

From root mukul (to bud, close)

Root: mukul (class 10)

Note: Agrees with 'javanásya' implying 'from the closed (bud-like) swiftness/inner state'

जवन्áस्य (javanásya) - of the inner consciousness/state (which is swift/hidden like a curtain) (of the swift, of the quick; of the curtain)

(noun)

Genitive, neuter, singular of javana

javana - swiftness, speed; thought, mind; a curtain

From root ju (to be quick) or javanikā (curtain)

Root: ju

धृता (dhṛtā) - held, sustained, contained

(adjective)

Nominative, feminine, singular of dhṛta

dhṛta - held, borne, sustained, contained

Past Passive Participle

From root dhṛ (to hold, support)

Root: dhṛ (class 1)

Note: Agrees with 'dyutiḥ'

द्युतिः (dyutiḥ) - the king's inner radiance or majesty (radiance, splendor, light)

(noun)

Nominative, feminine, singular of dyuti

dyuti - light, splendor, radiance, glow

From root dyut (to shine)

Root: dyut (class 1)