योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-104, verse-32

तां ददर्श महीपालस्तेजोरेणुविराजिताम् ।
शक्रः सुरविमानस्थः स्वकार्मुकलतामिव ॥ ३२ ॥

tāṃ dadarśa mahīpālastejoreṇuvirājitām ,
śakraḥ suravimānasthaḥ svakārmukalatāmiva 32

32. tām dadarśa mahīpālaḥ tejo-reṇu-virājitām
śakraḥ sura-vimāna-sthaḥ sva-kārmuka-latām iva

32. mahīpālaḥ tām tejo-reṇu-virājitām dadarśa,
śakraḥ sura-vimāna-sthaḥ sva-kārmuka-latām iva

32. The king saw her, radiant with particles of light, just as Indra, seated in his celestial chariot, observes his rainbow.

Words meanings summery:

• ताम् (tām) - her (referring to the lady being observed) (her, that (feminine, accusative singular))

• ददर्श (dadarśa) - saw, beheld, perceived

• महीपालः (mahīpālaḥ) - king, protector of the earth

• तेजो-रेणु-विराजिताम् (tejo-reṇu-virājitām) - radiant with a shimmer of light (describing the lady) (adorned with dust-like brilliance, radiant with particles of light)

• शक्रः (śakraḥ) - the deity Indra (Indra, the powerful one)

• सुर-विमान-स्थः (sura-vimāna-sthaḥ) - Indra, located in his divine chariot (situated in a divine chariot, standing in a celestial aircraft)

• स्व-कार्मुक-लताम् (sva-kārmuka-latām) - Indra's rainbow (his rainbow-like creeper (referring to the rainbow))

• इव (iva) - like, as, as if

Words meanings and morphology

ताम् (tām) - her (referring to the lady being observed) (her, that (feminine, accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

ददर्श (dadarśa) - saw, beheld, perceived

(verb)

3rd person , singular, active, past perfect (lit) of dṛś

Perfect

Perfect active 3rd person singular of √dṛś (class 1, parasmāipada), reduplicated form. The root vowel changes to 'a' in the perfect stem.

Root: dṛś (class 1)

महीपालः (mahīpālaḥ) - king, protector of the earth

(noun)

Nominative, masculine, singular of mahīpāla

mahīpāla - king, ruler, protector of the earth

Compound type : tatpuruṣa (mahī+pāla)

• mahī – earth, ground
  noun (feminine)
• pāla – protector, guard
  noun (masculine)
  From √pāl 'to protect', agent noun.
  Root: pāl

Note: Subject of the verb 'dadarśa'.

तेजो-रेणु-विराजिताम् (tejo-reṇu-virājitām) - radiant with a shimmer of light (describing the lady) (adorned with dust-like brilliance, radiant with particles of light)

(adjective)

Accusative, feminine, singular of tejo-reṇu-virājita

tejo-reṇu-virājita - adorned/radiant with particles of light/brilliance

Compound adjective, modifying 'tām' (feminine accusative singular).

Compound type : bahuvrīhi (tejas+reṇu+virājita)

• tejas – brilliance, splendor, light, power
  noun (neuter)
• reṇu – dust, particle, atom
  noun (masculine)
• virājita – adorned, shining, brilliant
  adjective
  Past Passive Participle
  From verb `virāj` (vi + √rāj). Formed by adding -ita suffix.
  Prefix: vi
  Root: rāj (class 1)

Note: Modifies 'tām'.

शक्रः (śakraḥ) - the deity Indra (Indra, the powerful one)

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra (name of a deity), powerful, able

Note: Subject in the comparative clause.

सुर-विमान-स्थः (sura-vimāna-sthaḥ) - Indra, located in his divine chariot (situated in a divine chariot, standing in a celestial aircraft)

(adjective)

Nominative, masculine, singular of sura-vimāna-stha

sura-vimāna-stha - located in a celestial chariot

Compound adjective, formed from 'sura-vimāna' (divine chariot) and 'stha' (standing/located).

Compound type : tatpuruṣa (sura-vimāna+stha)

• sura-vimāna – divine chariot, celestial aircraft
  noun (neuter)
  Compound noun.
• stha – standing, situated, being in
  adjective
  From √sthā 'to stand', agent noun/adjective.
  Root: sthā (class 1)

Note: Modifies 'śakraḥ'.

स्व-कार्मुक-लताम् (sva-kārmuka-latām) - Indra's rainbow (his rainbow-like creeper (referring to the rainbow))

(noun)

Accusative, feminine, singular of sva-kārmuka-latā

sva-kārmuka-latā - his bow-creeper (poetic for rainbow)

Compound noun, accusative singular, feminine. Refers to Indra's rainbow.

Compound type : tatpuruṣa (sva+kārmuka+latā)

• sva – own, his own
  pronoun
• kārmuka – bow
  noun (neuter)
• latā – creeper, vine, tendril
  noun (feminine)

Note: Object of the implied verb 'sees' in the comparison.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle expressing comparison.