योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-104, verse-31

इत्युक्त्वा पिच्छिका तेन भ्रामिता भ्रमदायिनी ।
नानाविरचनाबीजं मायेव परमात्मनः ॥ ३१ ॥

ityuktvā picchikā tena bhrāmitā bhramadāyinī ,
nānāviracanābījaṃ māyeva paramātmanaḥ 31

31. iti uktvā picchikā tena bhrāmitā bhramadāyinī
nānā-viracanā-bījam māyā iva paramātmanaḥ

31. tena iti uktvā bhramadāyinī picchikā
nānā-viracanā-bījam paramātmanaḥ māyā iva bhrāmitā

31. Having spoken thus, the whisk (picchikā) was whirled by him, creating an illusion, just as the (cosmic) illusion (māyā) of the Supreme Self (paramātman) is the origin of diverse creations.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• पिच्छिका (picchikā) - a whisk (used by the jester) (a peacock feather, whisk, brush)

• तेन (tena) - by him (the jester) (by him, by that)

• भ्रामिता (bhrāmitā) - was whirled (whirled, caused to revolve, deluded)

• भ्रमदायिनी (bhramadāyinī) - creating an illusion (causing illusion, granting confusion)

• नाना-विरचना-बीजम् (nānā-viracanā-bījam) - the origin of diverse creations (the seed of various creations)

• माया (māyā) - the (cosmic) illusion (māyā) (illusion, cosmic illusion (māyā), magic, art)

• इव (iva) - like, as, as if

• परमात्मनः (paramātmanaḥ) - of the Supreme Self (paramātman) (of the Supreme Self, of the Supreme (ātman))

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

from root vac, ktvā pratyaya

Root: vac (class 2)

पिच्छिका (picchikā) - a whisk (used by the jester) (a peacock feather, whisk, brush)

(noun)

Nominative, feminine, singular of picchikā

picchikā - a peacock feather, a brush, a whisk, a broom

तेन (tena) - by him (the jester) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that

Note: Refers to the jester

भ्रामिता (bhrāmitā) - was whirled (whirled, caused to revolve, deluded)

(adjective)

Nominative, feminine, singular of bhrāmita

bhrāmita - whirled, caused to revolve, deluded, confused

Past Passive Participle (from causal)

from causal of root bhram (to wander)

Root: bhram (class 1)

Note: Functions as the predicate, agreeing with picchikā

भ्रमदायिनी (bhramadāyinī) - creating an illusion (causing illusion, granting confusion)

(adjective)

Nominative, feminine, singular of bhramadāyin

bhramadāyin - causing illusion, creating confusion, granting wandering

bhrama (illusion/wandering) + dāyin (giver)

Compound type : tatpurusha (bhrama+dāyin)

• bhrama – wandering, error, illusion, confusion
  noun (masculine)
  Root: bhram (class 1)
• dāyin – giving, granting, causing
  adjective (masculine)
  from root dā
  Root: dā (class 3)

Note: Agrees with picchikā

नाना-विरचना-बीजम् (nānā-viracanā-bījam) - the origin of diverse creations (the seed of various creations)

(noun)

Nominative, neuter, singular of nānā-viracanā-bīja

nānā-viracanā-bīja - the seed, source, or origin of various creations

Compound type : tatpurusha (nānā+viracanā+bīja)

• nānā – various, diverse, manifold
  indeclinable
• viracanā – creation, arrangement, composition
  noun (feminine)
  from vi-rac
  Prefix: vi
  Root: rac (class 10)
• bīja – seed, germ, origin, cause
  noun (neuter)

Note: Predicative usage, describing māyā.

माया (māyā) - the (cosmic) illusion (māyā) (illusion, cosmic illusion (māyā), magic, art)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, art, supernatural power, cosmic illusion (māyā)

Root: mā (class 3)

इव (iva) - like, as, as if

(indeclinable)

परमात्मनः (paramātmanaḥ) - of the Supreme Self (paramātman) (of the Supreme Self, of the Supreme (ātman))

(noun)

Genitive, masculine, singular of paramātman

paramātman - the Supreme Self (ātman), the highest soul, God

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ātman – self, soul, spirit (ātman)
  noun (masculine)
  Root: an (class 2)