योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-104, verse-43

तस्थौ मुहूर्तयुग्मं स ध्यानासक्त इवात्मनि ।
वीतरागो मुनिः क्षुब्धः परानन्द इव स्थितः ॥ ४३ ॥

tasthau muhūrtayugmaṃ sa dhyānāsakta ivātmani ,
vītarāgo muniḥ kṣubdhaḥ parānanda iva sthitaḥ 43

43. tasthau muhūrta-yugmam saḥ dhyāna-āsaktaḥ iva ātmani
vīta-rāgaḥ muniḥ kṣubdhaḥ para-ānandaḥ iva sthitaḥ

43. saḥ muhūrta-yugmam ātmani dhyāna-āsaktaḥ iva tasthau
vīta-rāgaḥ muniḥ kṣubdhaḥ para-ānandaḥ iva sthitaḥ

43. He remained for two *muhūrtas* (a period of time), as if completely absorbed in meditation (dhyāna) on his inner self (ātman). He was like a dispassionate sage who, though inwardly agitated, remained in a state of supreme bliss.

Words meanings summery:

• तस्थौ (tasthau) - he remained, he stood

• मुहूर्त-युग्मम् (muhūrta-yugmam) - for a duration of two muhūrtas (approx. 1.5 hours) (a pair of muhūrtas, two muhūrtas)

• सः (saḥ) - he

• ध्यान-आसक्तः (dhyāna-āsaktaḥ) - absorbed in meditation (dhyāna)

• इव (iva) - like, as if

• आत्मनि (ātmani) - in his inner self (in the self (ātman), in the soul)

• वीत-रागः (vīta-rāgaḥ) - dispassionate, free from attachment

• मुनिः (muniḥ) - sage, ascetic, silent one

• क्षुब्धः (kṣubdhaḥ) - inwardly agitated (agitated, disturbed, stirred)

• पर-आनन्दः (para-ānandaḥ) - supreme bliss

• इव (iva) - like, as if

• स्थितः (sthitaḥ) - situated, standing, remaining, being

Words meanings and morphology

तस्थौ (tasthau) - he remained, he stood

(verb)

3rd person , singular, active, past perfect (lit) of sthā

Perfect tense, active voice

Root: sthā (class 1)

मुहूर्त-युग्मम् (muhūrta-yugmam) - for a duration of two muhūrtas (approx. 1.5 hours) (a pair of muhūrtas, two muhūrtas)

(noun)

Accusative, neuter, singular of muhūrta-yugma

muhūrta-yugma - a pair of muhūrtas (a traditional time unit, approx. 48 minutes each)

Compound type : tatpuruṣa (muhūrta+yugma)

• muhūrta – a division of time (approx. 48 minutes)
  noun (masculine)
• yugma – pair, couple, twin
  noun (neuter)

Note: Used adverbially to denote duration.

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ध्यान-आसक्तः (dhyāna-āsaktaḥ) - absorbed in meditation (dhyāna)

(adjective)

Nominative, masculine, singular of dhyāna-āsakta

dhyāna-āsakta - deeply attached or absorbed in meditation

Compound type : tatpuruṣa (dhyāna+āsakta)

• dhyāna – meditation, contemplation
  noun (neuter)
  Root: dhyā
• āsakta – attached, absorbed, devoted
  adjective
  Past Passive Participle
  Prefix: ā
  Root: sañj

इव (iva) - like, as if

(indeclinable)

आत्मनि (ātmani) - in his inner self (in the self (ātman), in the soul)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit

वीत-रागः (vīta-rāgaḥ) - dispassionate, free from attachment

(adjective)

Nominative, masculine, singular of vīta-rāga

vīta-rāga - one whose passion/attachment has departed

Compound type : bahuvrīhi (vīta+rāga)

• vīta – gone, departed, ceased
  adjective
  Past Passive Participle
  Prefix: vi
  Root: i
• rāga – passion, attachment, color
  noun (masculine)
  Root: rañj

मुनिः (muniḥ) - sage, ascetic, silent one

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic

क्षुब्धः (kṣubdhaḥ) - inwardly agitated (agitated, disturbed, stirred)

(adjective)

Nominative, masculine, singular of kṣubdha

kṣubdha - agitated, disturbed

Past Passive Participle

Root: kṣubh (class 1)

पर-आनन्दः (para-ānandaḥ) - supreme bliss

(noun)

Nominative, masculine, singular of para-ānanda

para-ānanda - supreme joy, highest bliss

Compound type : karmadhāraya (para+ānanda)

• para – supreme, highest, ultimate
  adjective
• ānanda – joy, bliss, happiness
  noun (masculine)
  Prefix: ā
  Root: nand

इव (iva) - like, as if

(indeclinable)

स्थितः (sthitaḥ) - situated, standing, remaining, being

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, being

Past Passive Participle

Root: sthā (class 1)