योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-104, verse-14

कृपाणशकलोत्कृत्तनिःशेषारातिमण्डलः ।
अरातिलोकः प्राप्नोति यदनुस्मरणाज्ज्वरम् ॥ १४ ॥

kṛpāṇaśakalotkṛttaniḥśeṣārātimaṇḍalaḥ ,
arātilokaḥ prāpnoti yadanusmaraṇājjvaram 14

14. kṛpāṇaśakalotkṛttaniḥśeṣārātimaṇḍalaḥ
arātilokaḥ prāpnoti yat anusmaraṇāt jvaram

14. kṛpāṇaśakalotkṛttaniḥśeṣārātimaṇḍalaḥ (rājā)
yat anusmaraṇāt arātilokaḥ jvaram prāpnoti

14. The one who has completely destroyed the entire host of enemies with the blade of his sword, causes the enemy populace to suffer anguish (jvara) merely by being remembered.

Words meanings summery:

• कृपाणशकलोत्कृत्तनिःशेषारातिमण्डलः (kṛpāṇaśakalotkṛttaniḥśeṣārātimaṇḍalaḥ) - describing King Lavaṇa's prowess in battle and his complete victory over foes (one who has completely cut off/destroyed the entire host of enemies with the blade of his sword)

• अरातिलोकः (arātilokaḥ) - the enemy populace, the world of enemies

• प्राप्नोति (prāpnoti) - obtains, experiences, reaches

• यत् (yat) - referring to King Lavaṇa, 'whose recollection' (whose, of whom)

• अनुस्मरणात् (anusmaraṇāt) - the enemy populace suffers from the mere memory of King Lavaṇa (from remembering, by recollection, by thinking of)

• ज्वरम् (jvaram) - the enemy suffers emotional distress or anxiety (fever, anguish, distress)

Words meanings and morphology

कृपाणशकलोत्कृत्तनिःशेषारातिमण्डलः (kṛpāṇaśakalotkṛttaniḥśeṣārātimaṇḍalaḥ) - describing King Lavaṇa's prowess in battle and his complete victory over foes (one who has completely cut off/destroyed the entire host of enemies with the blade of his sword)

(adjective)

Nominative, masculine, singular of kṛpāṇaśakalotkṛttaniḥśeṣārātimaṇḍala

kṛpāṇaśakalotkṛttaniḥśeṣārātimaṇḍala - one who has completely cut off/destroyed the entire host of enemies with the blade of his sword

Compound type : bahuvrihi (kṛpāṇa+śakala+utkṛtta+niḥśeṣa+arāti+maṇḍala)

• kṛpāṇa – sword, dagger
  noun (masculine)
• śakala – piece, fragment, blade, splinter
  noun (masculine)
• utkṛtta – cut off, severed, destroyed
  participle (masculine)
  Past Passive Participle
  Derived from root kṛt (to cut) with prefix ud-
  Prefix: ud
  Root: kṛt (class 6)
• niḥśeṣa – entire, complete, without remainder
  adjective (masculine)
• arāti – enemy, foe
  noun (masculine)
• maṇḍala – circle, host, multitude, region
  noun (neuter)

अरातिलोकः (arātilokaḥ) - the enemy populace, the world of enemies

(noun)

Nominative, masculine, singular of arātiloka

arātiloka - the enemy populace, the world of enemies

Compound type : tatpurusha (arāti+loka)

• arāti – enemy, foe
  noun (masculine)
• loka – world, people, populace
  noun (masculine)

प्राप्नोति (prāpnoti) - obtains, experiences, reaches

(verb)

3rd person , singular, active, present (lat) of prāp

Present Active Indicative

3rd person singular present active

Prefix: pra

Root: āp (class 5)

यत् (yat) - referring to King Lavaṇa, 'whose recollection' (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, who, whose

Note: In sandhi with 'anusmaraṇāt', it implies 'by remembering whom/whose remembrance'.

अनुस्मरणात् (anusmaraṇāt) - the enemy populace suffers from the mere memory of King Lavaṇa (from remembering, by recollection, by thinking of)

(noun)

Ablative, neuter, singular of anusmaraṇa

anusmaraṇa - recollection, remembrance, thinking of

nominalization of anu-smṛ

Derived from root smṛ (to remember) with prefix anu- and suffix -ana

Prefix: anu

Root: smṛ (class 1)

Note: Ablative case indicating cause or source.

ज्वरम् (jvaram) - the enemy suffers emotional distress or anxiety (fever, anguish, distress)

(noun)

Accusative, masculine, singular of jvara

jvara - fever, illness, heat, distress, anguish

Root: jvar (class 1)