योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-10, verse-5

आगच्छामि क्षणेनेति वक्ति ध्यायति चैकतः ।
न कस्यचिच्च निकटे स्थातुमिच्छति खिन्नधीः ॥ ५ ॥

āgacchāmi kṣaṇeneti vakti dhyāyati caikataḥ ,
na kasyacicca nikaṭe sthātumicchati khinnadhīḥ 5

5. āgacchāmi kṣaṇena iti vakti dhyāyati ca ekataḥ
na kasyacit ca nikaṭe sthātum icchati khinnadhīḥ

5. He says, "I am coming in a moment," and he contemplates (dhyāna) by himself. With a troubled mind, he does not wish to stay near anyone.

Words meanings summery:

• आगच्छामि (āgacchāmi) - I am coming (I am coming, I come, I will come)

• क्षणेन (kṣaṇena) - in a moment (in a moment, instantly, by a moment)

• इति (iti) - thus, indicating direct speech (thus, in this manner, here, thereupon)

• वक्ति (vakti) - he says (he says, he speaks)

• ध्यायति (dhyāyati) - he contemplates (dhyāna) (he meditates (dhyāna), he contemplates, he thinks)

• च (ca) - and (and, also, moreover)

• एकतः (ekataḥ) - by himself, alone (on one side, apart, alone, from one)

• न (na) - not (not, no, nor)

• कस्यचित् (kasyacit) - of anyone (of someone, of anyone)

• च (ca) - and (and, also, moreover)

• निकटे (nikaṭe) - near (near, in the vicinity, close by)

• स्थातुम् (sthātum) - to stay (to stand, to stay, to remain)

• इच्छति (icchati) - he wishes (he wishes, he desires, he wants)

• खिन्नधीः (khinnadhīḥ) - with a troubled mind (dejected in mind, despondent, disheartened)

Words meanings and morphology

आगच्छामि (āgacchāmi) - I am coming (I am coming, I come, I will come)

(verb)

1st person , singular, active, present (Laṭ) of gam

Present Tense, 1st Person, Singular

Root `gam` (to go) with upasarga `ā-` (towards, come). Present active participle `gacch` stem.

Prefix: ā

Root: gam (class 1)

क्षणेन (kṣaṇena) - in a moment (in a moment, instantly, by a moment)

(noun)

Instrumental, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, leisure

Root: kṣaṇ (class 10)

इति (iti) - thus, indicating direct speech (thus, in this manner, here, thereupon)

(indeclinable)

वक्ति (vakti) - he says (he says, he speaks)

(verb)

3rd person , singular, active, present (Laṭ) of vac

Present Tense, 3rd Person, Singular

Root `vac` (to speak), belonging to ad-class (class 2).

Root: vac (class 2)

ध्यायति (dhyāyati) - he contemplates (dhyāna) (he meditates (dhyāna), he contemplates, he thinks)

(verb)

3rd person , singular, active, present (Laṭ) of dhyā

Present Tense, 3rd Person, Singular

Root `dhyā` (to meditate), class 1.

Root: dhyā (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

एकतः (ekataḥ) - by himself, alone (on one side, apart, alone, from one)

(indeclinable)

Formed from `eka` (one) with the suffix -tas.

न (na) - not (not, no, nor)

(indeclinable)

कस्यचित् (kasyacit) - of anyone (of someone, of anyone)

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - someone, anyone, a certain one

Formed from `kim` (what/who) + `cid` (an indefinite particle).

च (ca) - and (and, also, moreover)

(indeclinable)

निकटे (nikaṭe) - near (near, in the vicinity, close by)

(noun)

Locative, neuter, singular of nikaṭa

nikaṭa - near, vicinity, proximity

स्थातुम् (sthātum) - to stay (to stand, to stay, to remain)

(indeclinable)

Infinitive

Derived from root `sthā` (to stand, stay) with suffix -tum.

Root: sthā (class 1)

इच्छति (icchati) - he wishes (he wishes, he desires, he wants)

(verb)

3rd person , singular, active, present (Laṭ) of iṣ

Present Tense, 3rd Person, Singular

Root `iṣ` (to wish), class 6, with `a` affix and reduplication.

Root: iṣ (class 6)

खिन्नधीः (khinnadhīḥ) - with a troubled mind (dejected in mind, despondent, disheartened)

(adjective)

Nominative, masculine, singular of khinnadhī

khinnadhī - one whose intellect/mind is troubled/dejected

Compound type : Bahuvrihi (khinna+dhī)

• khinna – dejected, tired, troubled, sad
  adjective (masculine)
  Past Passive Participle
  Derived from root `khid` (to be dejected, tired).
  Root: khid (class 4)
• dhī – intellect, mind, understanding, thought
  noun (feminine)
  Root: dhī (class 4)