योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-10, verse-36

कान्तामध्यगतस्यापि मनोऽस्य मदनेषवः ।
न भेदयन्ति दुर्भेद्यं धारा इव महोपलम् ॥ ३६ ॥

kāntāmadhyagatasyāpi mano'sya madaneṣavaḥ ,
na bhedayanti durbhedyaṃ dhārā iva mahopalam 36

36. kāntāmadhyagatasya api manas asya madaneṣavaḥ
na bhedayanti durbhedyam dhārāḥ iva mahopalam

36. Even for one situated amidst beautiful women, the arrows of love (madaneṣavaḥ) do not pierce his mind (manas), which is impenetrable, just as torrents of rain do not split a great rock.

Words meanings summery:

• कान्तामध्यगतस्य (kāntāmadhyagatasya) - of one who is situated amidst beautiful women

• अपि (api) - even (even, also, too)

• मनस् (manas) - mind, intellect, consciousness

• अस्य (asya) - his (referring to the mind) (of him, to him)

• मदनेषवः (madaneṣavaḥ) - Cupid's arrows, arrows of love or desire

• न (na) - not, no

• भेदयन्ति (bhedayanti) - they pierce (they pierce, they split, they break)

• दुर्भेद्यम् (durbhedyam) - the impenetrable (mind) (impenetrable, difficult to pierce or break)

• धाराः (dhārāḥ) - torrents (of rain) (streams, torrents, currents)

• इव (iva) - like, as, as if

• महोपलम् (mahopalam) - a great rock, a large stone

Words meanings and morphology

कान्तामध्यगतस्य (kāntāmadhyagatasya) - of one who is situated amidst beautiful women

(adjective)

Genitive, masculine, singular of kāntāmadhyagata

kāntāmadhyagata - situated in the midst of beautiful women

Compound type : tatpuruṣa (kāntā+madhya+gata)

• kāntā – beautiful woman, beloved
  noun (feminine)
• madhya – middle, center
  noun (neuter)
• gata – gone, situated, arrived at
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)

अपि (api) - even (even, also, too)

(indeclinable)

मनस् (manas) - mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, understanding, heart

अस्य (asya) - his (referring to the mind) (of him, to him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

मदनेषवः (madaneṣavaḥ) - Cupid's arrows, arrows of love or desire

(noun)

Nominative, masculine, plural of madaneṣu

madaneṣu - Cupid's arrow, arrow of love/desire

Compound type : tatpuruṣa (madana+iṣu)

• madana – love, lust, Cupid (the god of love)
  noun (masculine)
• iṣu – arrow
  noun (masculine)

न (na) - not, no

(indeclinable)

भेदयन्ति (bhedayanti) - they pierce (they pierce, they split, they break)

(verb)

3rd person , plural, active, present (lat) of bhid

present causative

root class 7, parasmaipada, causative stem bheday-

Root: bhid (class 7)

दुर्भेद्यम् (durbhedyam) - the impenetrable (mind) (impenetrable, difficult to pierce or break)

(adjective)

Accusative, neuter, singular of durbhedya

durbhedya - difficult to pierce or break, impenetrable

Gerundive

From root bhid (to break) with prefix dur- (difficult)

Compound type : prādi-samāsa (dur+bhedya)

• dur – bad, ill, difficult, hard
  indeclinable
  prefix
• bhedya – to be broken, to be split, penetrable
  adjective (neuter)
  Gerundive
  From root bhid (to break)
  Root: bhid (class 7)

Note: Used here as a noun, referring to the mind as 'the impenetrable one'.

धाराः (dhārāḥ) - torrents (of rain) (streams, torrents, currents)

(noun)

Nominative, feminine, plural of dhārā

dhārā - stream, current, torrent, shower (of rain)

इव (iva) - like, as, as if

(indeclinable)

महोपलम् (mahopalam) - a great rock, a large stone

(noun)

Accusative, masculine, singular of mahopala

mahopala - a great rock, a large stone

Compound type : karmadhāraya (mahā+upala)

• mahā – great, large, mighty
  adjective
• upala – stone, rock
  noun (masculine)