योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-10, verse-39

हा हतोऽहमनाथोऽहमित्याक्रन्दपरोऽपि सन् ।
न जनो याति वैराग्यं चित्रमित्येव वक्त्यसौ ॥ ३९ ॥

hā hato'hamanātho'hamityākrandaparo'pi san ,
na jano yāti vairāgyaṃ citramityeva vaktyasau 39

39. hā hataḥ aham anāthaḥ aham iti ākrandaparaḥ api san
na janaḥ yāti vairāgyam citram iti eva vakti asau

39. Even when a person is deeply absorbed in lamentation, crying out, "Alas, I am ruined! Alas, I am helpless!", they do not attain dispassion (vairāgya). Instead, they merely say, "This is a wonder!"

Words meanings summery:

• हा (hā) - alas, ah, oh

• हतः (hataḥ) - ruined, destroyed (slain, killed, ruined, destroyed, struck)

• अहम् (aham) - I

• अनाथः (anāthaḥ) - helpless (helpless, without a protector, orphaned)

• अहम् (aham) - I

• इति (iti) - marking direct speech (thus, so, in this manner, marking quotation)

• आक्रन्दपरः (ākrandaparaḥ) - deeply absorbed in lamentation (given to lamentation, deeply absorbed in crying)

• अपि (api) - even (even, also, too)

• सन् (san) - being (being, existing, present)

• न (na) - not (not, no)

• जनः (janaḥ) - a person (person, man, people)

• याति (yāti) - attains (goes, attains, reaches)

• वैराग्यम् (vairāgyam) - dispassion (vairāgya) (dispassion, detachment, indifference to worldly objects)

• चित्रम् (citram) - it is a wonder (wonder, marvel, strange, variegated)

• इति (iti) - marking direct speech or conclusion (thus, so, in this manner, marking quotation)

• एव (eva) - only (only, just, indeed, precisely)

• वक्ति (vakti) - speaks, says

• असौ (asau) - that person (the one lamenting) (that (person), he, she, it)

Words meanings and morphology

हा (hā) - alas, ah, oh

(indeclinable)

हतः (hataḥ) - ruined, destroyed (slain, killed, ruined, destroyed, struck)

(adjective)

Nominative, masculine, singular of hata

hata - slain, killed, destroyed, struck, injured, ruined

Past Passive Participle

Derived from root han (to strike, kill)

Root: han (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

अनाथः (anāthaḥ) - helpless (helpless, without a protector, orphaned)

(adjective)

Nominative, masculine, singular of anātha

anātha - helpless, unprotected, without a master, orphaned

Negative compound of 'nātha'

Compound type : nañ-tatpuruṣa (na+nātha)

• na – not, un-
  indeclinable
• nātha – protector, lord, master
  noun (masculine)
  Root: nāth (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

इति (iti) - marking direct speech (thus, so, in this manner, marking quotation)

(indeclinable)

आक्रन्दपरः (ākrandaparaḥ) - deeply absorbed in lamentation (given to lamentation, deeply absorbed in crying)

(adjective)

Nominative, masculine, singular of ākrandapara

ākrandapara - given to crying, lamenting, deeply absorbed in wailing

Compound of ākrandana (crying) and para (intent on, devoted to)

Compound type : tatpuruṣa (ākrandana+para)

• ākrandana – crying, lamentation, wailing
  noun (neuter)
  Derived from verb
  Suffix -ana added to root krand with prefix ā-
  Prefix: ā
  Root: krand (class 1)
• para – devoted to, intent on, supreme, other
  adjective (masculine)

अपि (api) - even (even, also, too)

(indeclinable)

सन् (san) - being (being, existing, present)

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, real

Present Active Participle

Derived from root as (to be)

Root: as (class 2)

न (na) - not (not, no)

(indeclinable)

जनः (janaḥ) - a person (person, man, people)

(noun)

Nominative, masculine, singular of jana

jana - person, man, human being, people, creature

याति (yāti) - attains (goes, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of yā

Present tense, 3rd person singular

Root: yā (class 2)

वैराग्यम् (vairāgyam) - dispassion (vairāgya) (dispassion, detachment, indifference to worldly objects)

(noun)

Accusative, neuter, singular of vairāgya

vairāgya - dispassion, detachment, indifference to worldly objects, absence of worldly desires

From virāga (absence of passion)

चित्रम् (citram) - it is a wonder (wonder, marvel, strange, variegated)

(noun)

Nominative, neuter, singular of citra

citra - bright, clear, variegated, manifold, wonderful, strange; a picture, wonder

Note: It functions adverbially or as a predicate nominative here.

इति (iti) - marking direct speech or conclusion (thus, so, in this manner, marking quotation)

(indeclinable)

एव (eva) - only (only, just, indeed, precisely)

(indeclinable)

वक्ति (vakti) - speaks, says

(verb)

3rd person , singular, active, present (laṭ) of vac

Present tense, 3rd person singular

Root: vac (class 2)

असौ (asau) - that person (the one lamenting) (that (person), he, she, it)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder; he, she, it

Masculine/feminine nominative singular

Note: Refers to 'janaḥ'.