योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-1, chapter-10, verse-43
यदेवेदमिदं स्फारं जगन्नाम यदुत्थितम् ।
नैतद्वस्तु नचैवाहमिति निर्णीय संस्थितः ॥ ४३ ॥
नैतद्वस्तु नचैवाहमिति निर्णीय संस्थितः ॥ ४३ ॥
yadevedamidaṃ sphāraṃ jagannāma yadutthitam ,
naitadvastu nacaivāhamiti nirṇīya saṃsthitaḥ 43
naitadvastu nacaivāhamiti nirṇīya saṃsthitaḥ 43
43.
yat eva idam idam sphāram jagat nāma yat utthitam
na etat vastu na ca eva aham iti nirṇīya saṃsthitaḥ
na etat vastu na ca eva aham iti nirṇīya saṃsthitaḥ
43.
He remains steadfast, having concluded: 'This vast phenomenon, which has arisen and is called the world, is not truly real, nor am I (this individual self).'
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which, whatever, that which
- एव (eva) - indeed, only, just, certainly
- इदम् (idam) - this
- इदम् (idam) - this
- स्फारम् (sphāram) - vast, extensive, expanding, swollen
- जगत् (jagat) - world, universe, moving, living
- नाम (nāma) - by name, indeed, it is said
- यत् (yat) - which, whatever
- उत्थितम् (utthitam) - arisen, manifested, standing up
- न (na) - not, no
- एतत् (etat) - this
- वस्तु (vastu) - thing, substance, reality, true entity
- न (na) - not, no
- च (ca) - and, also
- एव (eva) - indeed, only, just, certainly
- अहम् (aham) - I (this individual self or ego) (I)
- इति (iti) - thus, so, in this manner
- निर्णीय (nirṇīya) - having determined, having decided, having ascertained
- संस्थितः (saṁsthitaḥ) - established, standing firm, abiding, remaining
Words meanings and morphology
यत् (yat) - which, whatever, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
एव (eva) - indeed, only, just, certainly
(indeclinable)
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
स्फारम् (sphāram) - vast, extensive, expanding, swollen
(adjective)
Nominative, neuter, singular of sphāra
sphāra - vast, extensive, expanding, swollen, diffused
Root: sphāy (class 1)
Note: Adjective modifying jagat.
जगत् (jagat) - world, universe, moving, living
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving, living beings
Present Participle
Derived from root gam (to go) + śatṛ suffix, meaning 'that which moves'.
Root: gam (class 1)
नाम (nāma) - by name, indeed, it is said
(indeclinable)
Used here as an indeclinable particle meaning 'by name' or 'what is called'.
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
उत्थितम् (utthitam) - arisen, manifested, standing up
(adjective)
Nominative, neuter, singular of utthita
utthita - arisen, manifested, produced, standing up
Past Passive Participle
Derived from ud-sthā root, ud (up) + sthā (to stand).
Prefix: ud
Root: sthā (class 1)
न (na) - not, no
(indeclinable)
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this, that
वस्तु (vastu) - thing, substance, reality, true entity
(noun)
Nominative, neuter, singular of vastu
vastu - thing, substance, object, reality, essence, true entity
न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, only, just, certainly
(indeclinable)
अहम् (aham) - I (this individual self or ego) (I)
(pronoun)
Nominative, singular of asmad
asmad - I, we
इति (iti) - thus, so, in this manner
(indeclinable)
निर्णीय (nirṇīya) - having determined, having decided, having ascertained
(indeclinable)
Absolutive (Gerund)
Derived from root nī (to lead) with nir prefix and lyap suffix.
Prefix: nir
Root: nī (class 1)
संस्थितः (saṁsthitaḥ) - established, standing firm, abiding, remaining
(adjective)
Nominative, masculine, singular of saṃsthita
saṁsthita - established, standing firm, abiding, remaining, settled
Past Passive Participle
Derived from root sthā (to stand) with sam prefix.
Prefix: sam
Root: sthā (class 1)
Note: Functions as a predicate adjective, implying 'he is established'.