योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-10, verse-6

इत्युक्तस्तेन भूपालस्तं रामानुचरं जनम् ।
सर्वमाश्वासयामास पप्रच्छ च यथाक्रमम् ॥ ६ ॥

ityuktastena bhūpālastaṃ rāmānucaraṃ janam ,
sarvamāśvāsayāmāsa papraccha ca yathākramam 6

6. iti uktaḥ tena bhūpālaḥ tam rāmānucaram janam
sarvam āśvāsayāmāsa papraccha ca yathākramam

6. Thus addressed by him, the king reassured that attendant of Rama regarding all (he had said), and then questioned him in due order.

Words meanings summery:

• इति (iti) - thus, indicating the preceding report (thus, in this manner, here, thereupon)

• उक्तः (uktaḥ) - spoken (to) (spoken, said, told)

• तेन (tena) - by him (the messenger) (by him, by that)

• भूपालः (bhūpālaḥ) - the king (the king, protector of the earth)

• तम् (tam) - that (attendant) (him, that (masculine accusative singular))

• रामानुचरम् (rāmānucaram) - attendant of Rama (follower of Rama, attendant of Rama)

• जनम् (janam) - attendant (person, man, attendant, people)

• सर्वम् (sarvam) - everything (that had been reported) (all, every, entire)

• आश्वासयामास (āśvāsayāmāsa) - he comforted, he reassured (he comforted, he encouraged, he consoled)

• पप्रच्छ (papraccha) - he questioned (he asked, he questioned)

• च (ca) - and (and, also, moreover)

• यथाक्रमम् (yathākramam) - in due order, systematically (in due order, accordingly, systematically)

Words meanings and morphology

इति (iti) - thus, indicating the preceding report (thus, in this manner, here, thereupon)

(indeclinable)

उक्तः (uktaḥ) - spoken (to) (spoken, said, told)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root `vac` (to speak).

Root: vac (class 2)

Note: In context 'addressed (by him)'.

तेन (tena) - by him (the messenger) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

भूपालः (bhūpālaḥ) - the king (the king, protector of the earth)

(noun)

Nominative, masculine, singular of bhūpāla

bhūpāla - king, protector of the earth

Compound type : Tatpurusha (bhū+pāla)

• bhū – earth, ground, place
  noun (feminine)
  Root: bhū (class 1)
• pāla – protector, guardian, ruler
  noun (masculine)
  Root: pā (class 2)

तम् (tam) - that (attendant) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

रामानुचरम् (rāmānucaram) - attendant of Rama (follower of Rama, attendant of Rama)

(noun)

Accusative, masculine, singular of rāmānucara

rāmānucara - follower of Rama, attendant of Rama

Compound type : Tatpurusha (rāma+anucara)

• rāma – Rama, pleasing, charming
  proper noun (masculine)
  Root: ram (class 1)
• anucara – follower, attendant, companion
  noun (masculine)
  Derived from root `car` (to move) with `anu-` (after).
  Prefix: anu
  Root: car (class 1)

जनम् (janam) - attendant (person, man, attendant, people)

(noun)

Accusative, masculine, singular of jana

jana - person, man, creature, people

Derived from root `jan` (to be born).

Root: jan (class 4)

Note: Object of `āśvāsayāmāsa` and `papraccha`.

सर्वम् (sarvam) - everything (that had been reported) (all, every, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, entire, whole

Note: Object of `āśvāsayāmāsa` (comforted regarding everything).

आश्वासयामास (āśvāsayāmāsa) - he comforted, he reassured (he comforted, he encouraged, he consoled)

(verb)

3rd person , singular, active, perfect (Lit) of āśvās

Perfect Tense, 3rd Person, Singular, Causative

Root `śvas` (to breathe) with upasarga `ā-` and causative suffix (`-aya`), forming the perfect tense.

Prefix: ā

Root: śvas (class 2)

पप्रच्छ (papraccha) - he questioned (he asked, he questioned)

(verb)

3rd person , singular, active, perfect (Lit) of prach

Perfect Tense, 3rd Person, Singular

Root `prach` (to ask). Reduplicated perfect.

Root: prach (class 6)

च (ca) - and (and, also, moreover)

(indeclinable)

यथाक्रमम् (yathākramam) - in due order, systematically (in due order, accordingly, systematically)

(indeclinable)

Compound `yathā` (as) + `kramam` (order, sequence). Adverbial.

Compound type : Avyayībhāva (yathā+krama)

• yathā – as, just as, according to
  indeclinable
• krama – order, sequence, method, step
  noun (masculine)
  Root: kram (class 1)

Note: Adverbial use.