योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-10, verse-29

भृत्यै राजभिरम्बाभिः संपृष्टोऽपि पुनः पुनः ।
उक्त्वा न किंचिदेवेति तूष्णीमास्ते निरीहितः ॥ २९ ॥

bhṛtyai rājabhirambābhiḥ saṃpṛṣṭo'pi punaḥ punaḥ ,
uktvā na kiṃcideveti tūṣṇīmāste nirīhitaḥ 29

29. bhṛtyai rājabhiḥ ambābhiḥ saṃpṛṣṭaḥ api punaḥ
punaḥ uktvā na kiñcit eva iti tūṣṇīm āste nirīhitaḥ

29. Though repeatedly questioned by servants, kings, and mothers, he remains silent, having said 'nothing at all,' appearing indifferent.

Words meanings summery:

• भृत्यै (bhṛtyai) - by servants, by dependents

• राजभिः (rājabhiḥ) - by kings, by rulers

• अम्बाभिः (ambābhiḥ) - by mothers

• संपृष्टः (saṁpṛṣṭaḥ) - questioned, asked

• अपि (api) - though (even, also, though)

• पुनः (punaḥ) - again, anew

• पुनः (punaḥ) - again, anew

• उक्त्वा (uktvā) - having said, having spoken

• न (na) - not, no

• किञ्चित् (kiñcit) - anything (with 'na', 'nothing at all') (anything, something, a little)

• एव (eva) - indeed, only, just, exactly

• इति (iti) - marks the end of a quote (thus, so, in this manner (quotation marker))

• तूष्णीम् (tūṣṇīm) - silently, in silence

• आस्ते (āste) - remains (in silence) (sits, remains, stays, exists)

• निरीहितः (nirīhitaḥ) - appearing indifferent (without desire, inactive, uninterested)

Words meanings and morphology

भृत्यै (bhṛtyai) - by servants, by dependents

(noun)

Instrumental, masculine, plural of bhṛtya

bhṛtya - servant, dependent, one to be maintained

Gerundive/Future Passive Participle

Derived from root `bhṛ` (to bear, support) + `tya` suffix. Masculine instrumental plural.

Root: bhṛ (class 1)

राजभिः (rājabhiḥ) - by kings, by rulers

(noun)

Instrumental, masculine, plural of rājan

rājan - king, ruler

Masculine instrumental plural form.

अम्बाभिः (ambābhiḥ) - by mothers

(noun)

Instrumental, feminine, plural of ambā

ambā - mother

Feminine instrumental plural form.

Note: Refers to Rama's mothers (Kaushalya, Kaikeyi, Sumitra).

संपृष्टः (saṁpṛṣṭaḥ) - questioned, asked

(adjective)

Nominative, masculine, singular of saṃpṛṣṭa

saṁpṛṣṭa - questioned, asked, interrogated

Past Passive Participle

Derived from `sam-prach` (to ask, question), P.P.P. masculine nominative singular.

Prefix: sam

Root: prach (class 6)

अपि (api) - though (even, also, though)

(indeclinable)

पुनः (punaḥ) - again, anew

(indeclinable)

पुनः (punaḥ) - again, anew

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Derived from root `vac` (to speak), `ktvā` suffix.

Root: vac (class 2)

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - anything (with 'na', 'nothing at all') (anything, something, a little)

(indeclinable)

Indefinite pronoun/adjective. Accusative singular neuter of `kiṃcit`.

Note: Acts as the object of `uktvā`.

एव (eva) - indeed, only, just, exactly

(indeclinable)

इति (iti) - marks the end of a quote (thus, so, in this manner (quotation marker))

(indeclinable)

तूष्णीम् (tūṣṇīm) - silently, in silence

(indeclinable)

आस्ते (āste) - remains (in silence) (sits, remains, stays, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of ās

present active indicative

Third person singular, present tense, active voice, ātmanepada.

Root: ās (class 2)

निरीहितः (nirīhitaḥ) - appearing indifferent (without desire, inactive, uninterested)

(adjective)

Nominative, masculine, singular of nirīhita

nirīhita - inactive, unconcerned, indifferent, desireless

Past Passive Participle

Derived from `nir-īh` (to be without desire), P.P.P. masculine nominative singular.

Compound type : bahuvrihi (nis+īhā)

• nis – out, without, away
  indeclinable
• īhā – desire, exertion, effort
  noun (feminine)

Note: Agrees with the implied subject (Rama).