योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-10, verse-48

इति तोके समायातां शाखाप्रसरशालिनीम् ।
आपत्तामलमुद्धर्तुं समुदेतु दयापरः ॥ ४८ ॥

iti toke samāyātāṃ śākhāprasaraśālinīm ,
āpattāmalamuddhartuṃ samudetu dayāparaḥ 48

48. iti toke samāyātām śākhāprasaraśālinīm |
āpattām alam uddhartum samudetu dayāparaḥ ||

48. Therefore, may a compassionate person arise to completely remove this widespread calamity, which has spread its branches, that has befallen the child.

48. על כן, יקום נא בעל החמלה כדי לחלץ לחלוטין את הנער מן המצוקה הזו שפשתה בו כסבך ענפים.

Words meanings summery:

• इति (iti) - thus, so, in this manner, indicates conclusion or quotation

• तोके (toke) - in a child, on a child, for a child

• समायाताम् (samāyātām) - having befallen (the child) (having come, having approached, having befallen)

• शाखाप्रसरशालिनीम् (śākhāprasaraśālinīm) - widespread, far-reaching (like spreading branches) (adorned with spreading branches, characterized by the spread of branches)

• आपत्ताम् (āpattām) - calamity, misfortune, distress

• अलम् (alam) - completely, fully (in the sense of being capable to or capable of) (enough, sufficient, capable, indeed, fully)

• उद्धर्तुम् (uddhartum) - to uplift, to rescue, to remove, to draw out

• समुदेतु (samudetu) - let him rise, let him emerge, let him appear

• दयापरः (dayāparaḥ) - devoted to compassion, highly compassionate

Words meanings and morphology

इति (iti) - thus, so, in this manner, indicates conclusion or quotation

(indeclinable)

तोके (toke) - in a child, on a child, for a child

(noun)

Locative, neuter, singular of toka

toka - child, offspring

Root: tuk

समायाताम् (samāyātām) - having befallen (the child) (having come, having approached, having befallen)

(adjective)

Accusative, feminine, singular of samāyāta

samāyāta - come, arrived, approached

Past Passive Participle

From root yā with sam and ā

Prefixes: sam+ā

Root: yā (class 2)

Note: Modifies āpattām.

शाखाप्रसरशालिनीम् (śākhāprasaraśālinīm) - widespread, far-reaching (like spreading branches) (adorned with spreading branches, characterized by the spread of branches)

(adjective)

Accusative, feminine, singular of śākhāprasaraśālinī

śākhāprasaraśālinī - having spreading branches, characterized by the spread of branches

Compound adjective

Compound type : bahuvrīhi (śākhā+prasara+śālin)

• śākhā – branch, bough
  noun (feminine)
• prasara – spread, extension, flowing
  noun (masculine)
  From root sṛ with pra
  Prefix: pra
  Root: sṛ (class 1)
• śālin – possessing, adorned with, characterized by
  adjective (masculine)
  Suffixed with -inī for feminine
  Root: śāl

Note: Modifies āpattām.

आपत्ताम् (āpattām) - calamity, misfortune, distress

(noun)

Accusative, feminine, singular of āpatti

āpatti - calamity, misfortune, distress, occurrence

From root pad with ā

Prefix: ā

Root: pad (class 4)

Note: Object of uddhartum.

अलम् (alam) - completely, fully (in the sense of being capable to or capable of) (enough, sufficient, capable, indeed, fully)

(indeclinable)

उद्धर्तुम् (uddhartum) - to uplift, to rescue, to remove, to draw out

(verb)

active, infinitive of uddhṛ

Infinitive

From root dhṛ with ud

Prefix: ud

Root: dhṛ (class 1)

समुदेतु (samudetu) - let him rise, let him emerge, let him appear

(verb)

3rd person , singular, active, imperative (loṭ) of samud-i

From root i with sam and ud

Prefixes: sam+ud

Root: i (class 2)

दयापरः (dayāparaḥ) - devoted to compassion, highly compassionate

(adjective)

Nominative, masculine, singular of dayāpara

dayāpara - devoted to compassion, highly compassionate

Compound

Compound type : tatpuruṣa (dayā+para)

• dayā – compassion, pity, sympathy
  noun (feminine)
  Root: day (class 1)
• para – devoted to, intent on, supreme, highest
  adjective (masculine)

Note: Subject of samudetu.

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