योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-10, verse-48

इति तोके समायातां शाखाप्रसरशालिनीम् ।
आपत्तामलमुद्धर्तुं समुदेतु दयापरः ॥ ४८ ॥

iti toke samāyātāṃ śākhāprasaraśālinīm ,
āpattāmalamuddhartuṃ samudetu dayāparaḥ 48

48. iti toke samāyātām śākhāprasaraśālinīm |
āpattām alam uddhartum samudetu dayāparaḥ ||

48. Therefore, may a compassionate person arise to completely remove this widespread calamity, which has spread its branches, that has befallen the child.

Words meanings summery:

• इति (iti) - thus, so, in this manner, indicates conclusion or quotation

• तोके (toke) - in a child, on a child, for a child

• समायाताम् (samāyātām) - having befallen (the child) (having come, having approached, having befallen)

• शाखाप्रसरशालिनीम् (śākhāprasaraśālinīm) - widespread, far-reaching (like spreading branches) (adorned with spreading branches, characterized by the spread of branches)

• आपत्ताम् (āpattām) - calamity, misfortune, distress

• अलम् (alam) - completely, fully (in the sense of being capable to or capable of) (enough, sufficient, capable, indeed, fully)

• उद्धर्तुम् (uddhartum) - to uplift, to rescue, to remove, to draw out

• समुदेतु (samudetu) - let him rise, let him emerge, let him appear

• दयापरः (dayāparaḥ) - devoted to compassion, highly compassionate

Words meanings and morphology

इति (iti) - thus, so, in this manner, indicates conclusion or quotation

(indeclinable)

तोके (toke) - in a child, on a child, for a child

(noun)

Locative, neuter, singular of toka

toka - child, offspring

Root: tuk

समायाताम् (samāyātām) - having befallen (the child) (having come, having approached, having befallen)

(adjective)

Accusative, feminine, singular of samāyāta

samāyāta - come, arrived, approached

Past Passive Participle

From root yā with sam and ā

Prefixes: sam+ā

Root: yā (class 2)

Note: Modifies āpattām.

शाखाप्रसरशालिनीम् (śākhāprasaraśālinīm) - widespread, far-reaching (like spreading branches) (adorned with spreading branches, characterized by the spread of branches)

(adjective)

Accusative, feminine, singular of śākhāprasaraśālinī

śākhāprasaraśālinī - having spreading branches, characterized by the spread of branches

Compound adjective

Compound type : bahuvrīhi (śākhā+prasara+śālin)

• śākhā – branch, bough
  noun (feminine)
• prasara – spread, extension, flowing
  noun (masculine)
  From root sṛ with pra
  Prefix: pra
  Root: sṛ (class 1)
• śālin – possessing, adorned with, characterized by
  adjective (masculine)
  Suffixed with -inī for feminine
  Root: śāl

Note: Modifies āpattām.

आपत्ताम् (āpattām) - calamity, misfortune, distress

(noun)

Accusative, feminine, singular of āpatti

āpatti - calamity, misfortune, distress, occurrence

From root pad with ā

Prefix: ā

Root: pad (class 4)

Note: Object of uddhartum.

अलम् (alam) - completely, fully (in the sense of being capable to or capable of) (enough, sufficient, capable, indeed, fully)

(indeclinable)

उद्धर्तुम् (uddhartum) - to uplift, to rescue, to remove, to draw out

(verb)

active, infinitive of uddhṛ

Infinitive

From root dhṛ with ud

Prefix: ud

Root: dhṛ (class 1)

समुदेतु (samudetu) - let him rise, let him emerge, let him appear

(verb)

3rd person , singular, active, imperative (loṭ) of samud-i

From root i with sam and ud

Prefixes: sam+ud

Root: i (class 2)

दयापरः (dayāparaḥ) - devoted to compassion, highly compassionate

(adjective)

Nominative, masculine, singular of dayāpara

dayāpara - devoted to compassion, highly compassionate

Compound

Compound type : tatpuruṣa (dayā+para)

• dayā – compassion, pity, sympathy
  noun (feminine)
  Root: day (class 1)
• para – devoted to, intent on, supreme, highest
  adjective (masculine)

Note: Subject of samudetu.