योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-1, chapter-10, verse-22
वस्त्रपानाशनादानपराङ्मुखतया तया ।
परिव्राड्धर्मिणं भूय सोऽनुयाति तपस्विनम् ॥ २२ ॥
परिव्राड्धर्मिणं भूय सोऽनुयाति तपस्विनम् ॥ २२ ॥
vastrapānāśanādānaparāṅmukhatayā tayā ,
parivrāḍdharmiṇaṃ bhūya so'nuyāti tapasvinam 22
parivrāḍdharmiṇaṃ bhūya so'nuyāti tapasvinam 22
22.
vastrapānāśanādānaparāṅmukhatayā tayā parivrāṭ
dharmiṇam bhūya saḥ anuyāti tapasvinam
dharmiṇam bhūya saḥ anuyāti tapasvinam
22.
Due to such an aversion to accepting clothes, drink, and food, that wandering ascetic (parivrāṭ) subsequently follows a righteous (dharmiṇam) renunciant (tapasvin).
Words meanings summery:
(Scroll down for elaborated words morphology)
- वस्त्रपानाशनादानपराङ्मुखतया (vastrapānāśanādānaparāṅmukhatayā) - by the state of having aversion to the acceptance of clothes, drink, and food
- तया (tayā) - Refers to the 'aversion' (parāṅmukhatā). (by that, with that)
- परिव्राट् (parivrāṭ) - wandering ascetic, mendicant, renunciant
- धर्मिणम् (dharmiṇam) - righteous, virtuous, upholding natural law (dharma)
- भूय (bhūya) - again, further, subsequently
- सः (saḥ) - Refers to the wandering ascetic (parivrāṭ). (he, that)
- अनुयाति (anuyāti) - follows, goes after, imitates
- तपस्विनम् (tapasvinam) - an ascetic, a renunciant, one practicing penance (tapas)
Words meanings and morphology
वस्त्रपानाशनादानपराङ्मुखतया (vastrapānāśanādānaparāṅmukhatayā) - by the state of having aversion to the acceptance of clothes, drink, and food
(noun)
Instrumental, feminine, singular of vastrapānāśanādānaparāṅmukhatā
vastrapānāśanādānaparāṅmukhatā - aversion to the acceptance of clothes, drink, and food
Abstract noun formed with suffix -tā from the compound 'vastrapānāśanādānaparāṅmukha'.
Compound type : tatpurusha (vastra+pāna+aśana+ādāna+parāṅmukha)
- vastra – cloth, garment
noun (neuter) - pāna – drinking, drink
noun (neuter)
from root pā + lyuṭ
Root: pā (class 1) - aśana – eating, food
noun (neuter)
from root aś + lyuṭ
Root: aś (class 9) - ādāna – taking, seizing, acceptance
noun (neuter)
from ā + dā + lyuṭ
Prefix: ā
Root: dā (class 3) - parāṅmukha – turned away, averted, having the face turned away
adjective (masculine)
तया (tayā) - Refers to the 'aversion' (parāṅmukhatā). (by that, with that)
(pronoun)
Instrumental, feminine, singular of tad
tad - that, she, it
Note: Refers to parāṅmukhatā
परिव्राट् (parivrāṭ) - wandering ascetic, mendicant, renunciant
(noun)
Nominative, masculine, singular of parivrāj
parivrāj - wandering ascetic, mendicant, renunciant (from root vraj with prefix pari)
Derived from root vraj with prefix pari
Prefix: pari
Root: vraj (class 1)
धर्मिणम् (dharmiṇam) - righteous, virtuous, upholding natural law (dharma)
(adjective)
Accusative, masculine, singular of dharmin
dharmin - righteous, virtuous, just, endowed with (dharma)
Possessive suffix -in from dharma
Note: Agrees with tapasvinam
भूय (bhūya) - again, further, subsequently
(indeclinable)
सः (saḥ) - Refers to the wandering ascetic (parivrāṭ). (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he
Note: Refers to parivrāṭ
अनुयाति (anuyāti) - follows, goes after, imitates
(verb)
3rd person , singular, active, present indicative (laṭ) of anuyāti
present indicative, 3rd person singular
Prefix: anu
Root: yā (class 2)
तपस्विनम् (tapasvinam) - an ascetic, a renunciant, one practicing penance (tapas)
(noun)
Accusative, masculine, singular of tapasvin
tapasvin - an ascetic, a renunciant, one practicing penance (tapas)
Possessive suffix -vin from tapas