वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-58, verse-22

ततो जृम्भितमालोक्य हर्षाद्देवान्तकस्तदा ।
परिघेणाभिदुद्राव मारुतात्मजमाहवे ॥२२॥

22. tato jṛmbhitamālokya harṣāddevāntakastadā ,
parigheṇābhidudrāva mārutātmajamāhave.

22. tataḥ jṛmbhitam ālokya harṣāt devāntakaḥ tadā
parigheṇa abhidudrāva mārutātmajam āhave

22. Then, perceiving him (Hanuman) making a pause, Devāntaka, filled with joy, immediately rushed towards the son of Māruta (Hanuman) in battle with his iron mace.

Words meanings summery:

• ततः (tataḥ) - then (indicating sequence) (then, thereafter)

• जृम्भितम् (jṛmbhitam) - a pause, a moment of rest/vulnerability (yawned, stretched; a pause)

• आलोक्य (ālokya) - perceiving (Hanuman's pause) (having seen, perceiving, observing)

• हर्षात् (harṣāt) - from joy, with joy

• देवान्तकः (devāntakaḥ) - Devāntaka (name of a demon)

• तदा (tadā) - immediately (in context of action) (then, at that time)

• परिघेण (parigheṇa) - with his iron mace (with a mace, club, iron bar)

• अभिदुद्राव (abhidudrāva) - rushed towards, ran at

• मारुतात्मजम् (mārutātmajam) - Hanuman, the son of Vāyu (Māruta is another name for Vāyu, the wind god) (the son of Māruta (Hanuman))

• आहवे (āhave) - in battle, in combat

Words meanings and morphology

ततः (tataḥ) - then (indicating sequence) (then, thereafter)

(indeclinable)

From tad- + -tas (ablative suffix)

जृम्भितम् (jṛmbhitam) - a pause, a moment of rest/vulnerability (yawned, stretched; a pause)

(adjective)

Accusative, neuter, singular of jṛmbhita

jṛmbhita - yawned, stretched; expanded, opened

Past Passive Participle

From root √jṛmbh (to yawn, gape, expand)

Root: jṛmbh (class 1)

Note: Object of ālokya.

आलोक्य (ālokya) - perceiving (Hanuman's pause) (having seen, perceiving, observing)

(indeclinable)

Absolutive (gerund)

From root √lok (to see) with prefix ā-

Prefix: ā

Root: lok (class 10)

हर्षात् (harṣāt) - from joy, with joy

(noun)

Ablative, masculine, singular of harṣa

harṣa - joy, delight, elation

From root √hṛṣ (to be excited, rejoice)

Root: hṛṣ (class 1)

Note: Indicates cause or manner.

देवान्तकः (devāntakaḥ) - Devāntaka (name of a demon)

(proper noun)

Nominative, masculine, singular of devāntaka

devāntaka - "ender of gods", name of a rākṣasa (demon)

Compound: deva (god) + antaka (ender)

Compound type : tatpurusha (deva+antaka)

• deva – god, deity
  noun (masculine)
• antaka – ender, terminator, Yama (god of death)
  noun (masculine)
  From root √ant (to end) + -aka suffix
  Root: ant (class 1)

Note: Subject of abhidudrāva.

तदा (tadā) - immediately (in context of action) (then, at that time)

(indeclinable)

From tad- + -dā (temporal suffix)

परिघेण (parigheṇa) - with his iron mace (with a mace, club, iron bar)

(noun)

Instrumental, masculine, singular of parigha

parigha - an iron bar, mace, club

From pari-√han (to strike around) or pari-√ghā (to strike)

Prefix: pari

Root: han (class 2)

Note: Means by which the action is performed.

अभिदुद्राव (abhidudrāva) - rushed towards, ran at

(verb)

3rd person , singular, active, Perfect (Lit) of abhidru

Perfect Active

Perfect tense, 3rd person singular, from root √dru (to run) with prefix abhi-.

Prefix: abhi

Root: dru (class 1)

मारुतात्मजम् (mārutātmajam) - Hanuman, the son of Vāyu (Māruta is another name for Vāyu, the wind god) (the son of Māruta (Hanuman))

(proper noun)

Accusative, masculine, singular of mārutātmaja

mārutātmaja - son of Māruta, son of the wind-god (Hanuman)

Compound: māruta (of Maruta/Vayu) + ātmaja (self-born, son)

Compound type : tatpurusha (māruta+ātmaja)

• māruta – relating to Maruta, wind-god Vayu
  noun (masculine)
  From Marut (wind-god) or Vayu
• ātmaja – born from oneself, son
  noun (masculine)
  Compound: ātman (self) + ja (born)
  Root: jan (class 4)

Note: Object of abhidudrāva.

आहवे (āhave) - in battle, in combat

(noun)

Locative, masculine, singular of āhava

āhava - battle, war, combat

From root √hu (to offer, sacrifice) with prefix ā-.

Prefix: ā

Root: hu (class 3)

Note: Indicates location of action.