वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-11, verse-51

क्षिप्तं दृष्ट्वा ततः कायं सुग्रीवः पुनरब्रवीत् ।
लक्ष्मणस्याग्रतो राममिदं वचनमर्थवत् ॥५१॥

51. kṣiptaṃ dṛṣṭvā tataḥ kāyaṃ sugrīvaḥ punarabravīt ,
lakṣmaṇasyāgrato rāmamidaṃ vacanamarthavat.

51. kṣiptam dṛṣṭvā tataḥ kāyam sugrīvaḥ punaḥ abravīt
lakṣmaṇasya agrataḥ rāmam idam vacanam arthavat

51. tataḥ,
kāyam kṣiptam dṛṣṭvā,
sugrīvaḥ lakṣmaṇasya agrataḥ rāmam idam arthavat vacanam punaḥ abravīt.

51. Having seen the body thus thrown, Sugriva then spoke these significant words to Rama in front of Lakshmana.

Words meanings summery:

• क्षिप्तम् (kṣiptam) - thrown (thrown, cast, hurled, sent)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, having perceived)

• ततः (tataḥ) - then (then, thence, therefore, from that)

• कायम् (kāyam) - body (body, collection, heap)

• सुग्रीवः (sugrīvaḥ) - Sugriva

• पुनः (punaḥ) - again (again, furthermore, moreover)

• अब्रवीत् (abravīt) - spoke (spoke, said, told)

• लक्ष्मणस्य (lakṣmaṇasya) - of Lakshmana

• अग्रतः (agrataḥ) - in front of (in front of, before, in the presence of)

• रामम् (rāmam) - to Rama

• इदम् (idam) - these (words) (this)

• वचनम् (vacanam) - words (word, speech, saying)

• अर्थवत् (arthavat) - significant (meaningful, significant, wealthy, useful)

Words meanings and morphology

क्षिप्तम् (kṣiptam) - thrown (thrown, cast, hurled, sent)

(adjective)

Accusative, neuter, singular of kṣipta

kṣipta - thrown, cast, hurled, sent

Past Passive Participle

Derived from the root 'kṣip' (to throw) with the suffix '-ta'

Root: kṣip (class 6)

Note: Agrees with 'kāyam'.

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, having perceived)

(indeclinable)

Absolutive (Gerund)

Absolutive form of the root 'dṛś' (to see)

Root: dṛś (class 1)

ततः (tataḥ) - then (then, thence, therefore, from that)

(indeclinable)

कायम् (kāyam) - body (body, collection, heap)

(noun)

Accusative, masculine, singular of kāya

kāya - body, collection, heap

Note: Object of 'dṛṣṭvā'.

सुग्रीवः (sugrīvaḥ) - Sugriva

(proper noun)

Nominative, masculine, singular of sugrīva

sugrīva - Sugriva (name of a monkey king, brother of Vali)

Note: Subject of 'abravīt'.

पुनः (punaḥ) - again (again, furthermore, moreover)

(indeclinable)

अब्रवीत् (abravīt) - spoke (spoke, said, told)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bru

Root: bru (class 2)

लक्ष्मणस्य (lakṣmaṇasya) - of Lakshmana

(proper noun)

Genitive, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (brother of Rama)

Note: Connects to 'agrataḥ' (in front of Lakshmana).

अग्रतः (agrataḥ) - in front of (in front of, before, in the presence of)

(indeclinable)

Derived from 'agra' (front) with suffix '-tas'

रामम् (rāmam) - to Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (a proper name), charming, pleasing

Note: Indirect object of 'abravīt'.

इदम् (idam) - these (words) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, he, she, it

Note: Agrees with 'vacanam'.

वचनम् (vacanam) - words (word, speech, saying)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, declaration

From the root 'vac' (to speak)

Root: vac (class 2)

Note: Direct object of 'abravīt'.

अर्थवत् (arthavat) - significant (meaningful, significant, wealthy, useful)

(adjective)

Accusative, neuter, singular of arthavat

arthavat - meaningful, significant, wealthy, useful

Derived from 'artha' (meaning, purpose) with the possessive suffix '-vat'

Note: Agrees with 'vacanam'.