वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-11, verse-3

वालिनः पौरुषं यत्तद् यच्च वीर्यं धृतिश्च या ।
तन्ममैकमनाः श्रुत्वा विधत्स्व यदनन्तरम् ॥३॥

3. vālinaḥ pauruṣaṃ yattad yacca vīryaṃ dhṛtiśca yā ,
tanmamaikamanāḥ śrutvā vidhatsva yadanantaram.

3. vālinaḥ pauruṣam yat tat yat ca vīryaṃ dhṛtiḥ ca yā
tat mama ekamanāḥ śrutvā vidhatsva yat anantaram

3. ekamanāḥ mama vālinaḥ yat pauruṣam yat ca vīryam
yā ca dhṛtiḥ tat śrutvā yat anantaram vidhatsva

3. Having heard about the valor, strength, and fortitude of Vālin, you, with your mind focused solely on me, should then determine what action is appropriate.

Words meanings summery:

• वालिनः (vālinaḥ) - of Vali

• पौरुषम् (pauruṣam) - valor, manliness, strength

• यत् (yat) - which, what, that

• तत् (tat) - that

• यत् (yat) - which, what, that

• च (ca) - and, also

• वीर्यं (vīryaṁ) - prowess, strength, heroism

• धृतिः (dhṛtiḥ) - fortitude, firmness, resolve, perseverance

• च (ca) - and, also

• या (yā) - which (feminine)

• तत् (tat) - that

• मम (mama) - on me, regarding me (my, of me)

• एकमनाः (ekamanāḥ) - single-minded, concentrated, devoted

• श्रुत्वा (śrutvā) - having heard, after hearing

• विधत्स्व (vidhatsva) - perform, do, accomplish, arrange

• यत् (yat) - which, what

• अनन्तरम् (anantaram) - afterwards, immediately following, subsequently

Words meanings and morphology

वालिनः (vālinaḥ) - of Vali

(proper noun)

Genitive, masculine, singular of vālin

vālin - Vali (name of a monkey king), having a tail

From vāla (tail) + in (possessive suffix).

पौरुषम् (pauruṣam) - valor, manliness, strength

(noun)

neuter, singular of pauruṣa

pauruṣa - manliness, valor, strength, human effort, virility

Derived from puruṣa.

Note: Here, likely nominative as 'that which is his valor'.

यत् (yat) - which, what, that

(pronoun)

neuter, singular of yad

yad - which, what, that (relative pronoun)

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, this (demonstrative pronoun)

यत् (yat) - which, what, that

(pronoun)

neuter, singular of yad

yad - which, what, that (relative pronoun)

च (ca) - and, also

(indeclinable)

Conjunction.

वीर्यं (vīryaṁ) - prowess, strength, heroism

(noun)

neuter, singular of vīrya

vīrya - prowess, strength, heroism, energy, valor, semen

From vīra (hero).

धृतिः (dhṛtiḥ) - fortitude, firmness, resolve, perseverance

(noun)

Nominative, feminine, singular of dhṛti

dhṛti - firmness, fortitude, resolve, perseverance, courage, steadfastness

From root dhṛ 'to hold, to support'.

Root: dhṛ (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.

या (yā) - which (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, that (relative pronoun)

Feminine nominative singular form of 'yad'.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this (demonstrative pronoun)

मम (mama) - on me, regarding me (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I (first person pronoun)

Genitive singular form.

एकमनाः (ekamanāḥ) - single-minded, concentrated, devoted

(adjective)

Nominative, masculine, singular of ekamanas

ekamanas - single-minded, concentrated, having one thought, devoted

Bahuvrihi compound: eka (one) + manas (mind).

Compound type : bahuvrihi (eka+manas)

• eka – one, single, alone, unique
  numeral (masculine)
• manas – mind, intellect, understanding, heart, thought
  noun (neuter)
  From root man 'to think'.
  Root: man (class 4)

Note: Refers to the implied subject (Sugriva).

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

Absolutive (gerund)

Formed with suffix -tvā.

Root: śru (class 5)

विधत्स्व (vidhatsva) - perform, do, accomplish, arrange

(verb)

2nd person , singular, middle, imperative (loṭ) of vidhā

Imperative middle, 2nd person singular

From root dhā 'to place, to put' with prefix vi.

Prefix: vi

Root: dhā (class 3)

यत् (yat) - which, what

(pronoun)

neuter, singular of yad

yad - which, what, that (relative pronoun)

अनन्तरम् (anantaram) - afterwards, immediately following, subsequently

(indeclinable)

Nañ-tatpuruṣa compound: an (not) + antara (interval).

Compound type : nañ-tatpuruṣa (an+antara)

• an – not, un-, in-
  prefix
  Negative particle used before vowels.
• antara – interior, interval, space, difference, other, intermediate
  noun (neuter)
  From root am 'to go, to move'.
  Root: am (class 1)

Note: Functions adverbially, meaning 'afterwards' or 'what follows'.