वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-11, verse-45

तस्याप्रवेशं ज्ञात्वाहमिदं राम महावनम् ।
विचरामि सहामात्यो विषादेन विवर्जितः ॥४५॥

45. tasyāpraveśaṃ jñātvāhamidaṃ rāma mahāvanam ,
vicarāmi sahāmātyo viṣādena vivarjitaḥ.

45. tasya apraveśaṃ jñātvā ahaṃ idaṃ rāma mahāvanam
vicarāmi sahāmātyaḥ viṣādena vivarjitaḥ

45. rāma tasya apraveśaṃ jñātvā ahaṃ idaṃ mahāvanam
sahāmātyaḥ viṣādena vivarjitaḥ vicarāmi

45. O Rāma, knowing that he (Vali) cannot enter this great forest, I roam here with my ministers, free from sorrow.

Words meanings summery:

• तस्य (tasya) - his (Vali's) (his, its, of that)

• अप्रवेशं (apraveśaṁ) - inability to enter (non-entry, inaccessibility)

• ज्ञात्वा (jñātvā) - knowing (having known, knowing)

• अहं (ahaṁ) - I

• इदं (idaṁ) - this (this, this one)

• राम (rāma) - O Rāma

• महावनम् (mahāvanam) - great forest

• विचरामि (vicarāmi) - I roam (I roam, I wander, I travel)

• सहामात्यः (sahāmātyaḥ) - along with my ministers (with ministers, accompanied by ministers)

• विषादेन (viṣādena) - from sorrow (by sorrow, with dejection)

• विवर्जितः (vivarjitaḥ) - free from (devoid of, free from, abandoned)

Words meanings and morphology

तस्य (tasya) - his (Vali's) (his, its, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अप्रवेशं (apraveśaṁ) - inability to enter (non-entry, inaccessibility)

(noun)

Accusative, masculine, singular of apraveśa

apraveśa - non-entry, inaccessibility

Compound type : tatpurusha (a+praveśa)

• a – not, non-
  indeclinable
  Negative prefix.
• praveśa – entry, entrance
  noun (masculine)
  Derived from root 'viś' with prefix 'pra'.
  Prefix: pra
  Root: viś (class 6)

ज्ञात्वा (jñātvā) - knowing (having known, knowing)

(indeclinable)

Absolutive (Gerund)

Absolutive form of the verb 'jñā'.

Root: jñā (class 9)

अहं (ahaṁ) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

इदं (idaṁ) - this (this, this one)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one, here

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (name of a king, incarnation of Vishnu)

महावनम् (mahāvanam) - great forest

(noun)

Accusative, neuter, singular of mahāvana

mahāvana - great forest

Compound type : karmadhāraya (mahā+vana)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine stem of 'mahat' used in compounds.
• vana – forest, wood
  noun (neuter)
  Root: van (class 8)

विचरामि (vicarāmi) - I roam (I roam, I wander, I travel)

(verb)

1st person , singular, active, present (laṭ) of car

Present Indicative

1st person singular, present tense, active voice, with prefix 'vi'.

Prefix: vi

Root: car (class 1)

सहामात्यः (sahāmātyaḥ) - along with my ministers (with ministers, accompanied by ministers)

(adjective)

Nominative, masculine, singular of sahāmātya

sahāmātya - accompanied by ministers

Compound formed with 'saha' (with) and 'amātya' (minister).

Compound type : bahuvrihi (saha+amātya)

• saha – with, together with
  indeclinable
• amātya – minister, companion, colleague
  noun (masculine)

विषादेन (viṣādena) - from sorrow (by sorrow, with dejection)

(noun)

Instrumental, masculine, singular of viṣāda

viṣāda - dejection, sorrow, despondency

Derived from root 'sad' with prefix 'vi'.

Prefix: vi

Root: sad (class 1)

विवर्जितः (vivarjitaḥ) - free from (devoid of, free from, abandoned)

(adjective)

Nominative, masculine, singular of vivarjita

vivarjita - abandoned, forsaken, devoid of, free from

Past Passive Participle

Derived from root 'vṛj' (to avoid, abandon) with prefix 'vi'.

Prefix: vi

Root: vṛj (class 10)