वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-11, verse-1

रामस्य वचनं श्रुत्वा हर्षपौरुषवर्धनम् ।
सुग्रीवः पूजयां चक्रे राघवं प्रशशंस च ॥१॥

1. rāmasya vacanaṃ śrutvā harṣapauruṣavardhanam ,
sugrīvaḥ pūjayāṃ cakre rāghavaṃ praśaśaṃsa ca.

1. rāmasya vacanaṃ śrutvā harṣapauruṣavardhanam
sugrīvaḥ pūjayām cakre rāghavaṃ praśaśaṃsa ca

1. sugrīvaḥ rāmasya harṣapauruṣavardhanam vacanam
śrutvā rāghavam pūjayām cakre ca praśaśaṃsa

1. After hearing the words of Rāma, which greatly enhanced his joy and valor, Sugrīva paid him reverence and praised Rāma (rāghava).

Words meanings summery:

• रामस्य (rāmasya) - of Rama

• वचनं (vacanaṁ) - word, speech, utterance

• श्रुत्वा (śrutvā) - having heard, after hearing

• हर्षपौरुषवर्धनम् (harṣapauruṣavardhanam) - increasing joy and valor

• सुग्रीवः (sugrīvaḥ) - Sugriva (a proper noun)

• पूजयाम् (pūjayām) - part of the periphrastic perfect 'pūjayām cakre' (he worshipped) (worship, homage)

• चक्रे (cakre) - part of the periphrastic perfect 'pūjayām cakre' (he worshipped) (he did, he made, he performed)

• राघवं (rāghavaṁ) - Rama (descendant of Raghu)

• प्रशशंस (praśaśaṁsa) - he praised, he eulogized

• च (ca) - and, also

Words meanings and morphology

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama, pleasant, charming

Root: ram (class 1)

वचनं (vacanaṁ) - word, speech, utterance

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, saying, word, speech, command

From root vac 'to speak'.

Root: vac (class 2)

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

Absolutive (gerund)

Formed with suffix -tvā.

Root: śru (class 5)

हर्षपौरुषवर्धनम् (harṣapauruṣavardhanam) - increasing joy and valor

(adjective)

Accusative, neuter, singular of harṣapauruṣavardhana

harṣapauruṣavardhana - increasing joy and valor, exhilarating and inspiring

Compound type : dvandva-tatpurusha (harṣa+pauruṣa+vardhana)

• harṣa – joy, delight, pleasure, excitement
  noun (masculine)
  From root hṛṣ 'to be excited, to rejoice'.
  Root: hṛṣ (class 1)
• pauruṣa – manliness, valor, strength, human effort, virility
  noun (neuter)
  Derived from puruṣa.
• vardhana – increasing, augmenting, promoting, growing
  adjective (neuter)
  From root vṛdh 'to grow, to increase'.
  Root: vṛdh (class 1)

Note: Agrees with 'vacanam'.

सुग्रीवः (sugrīvaḥ) - Sugriva (a proper noun)

(proper noun)

Nominative, masculine, singular of sugrīva

sugrīva - Sugriva (name of the monkey king), having a beautiful neck

Su (good) + grīva (neck). Bahuvrihi compound.

Compound type : bahuvrihi (su+grīva)

• su – good, well, excellent, easy
  indeclinable
  Prefix/adverb.
• grīvā – neck, nape of the neck
  noun (feminine)

पूजयाम् (pūjayām) - part of the periphrastic perfect 'pūjayām cakre' (he worshipped) (worship, homage)

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, honor, reverence, adoration

Root: pūj (class 10)

Note: Forms a periphrastic perfect with 'cakre'.

चक्रे (cakre) - part of the periphrastic perfect 'pūjayām cakre' (he worshipped) (he did, he made, he performed)

(verb)

3rd person , singular, middle, perfect (liṭ) of kṛ

Perfect middle indicative, 3rd person singular

Root kṛ, perfect form. Used as an auxiliary verb in periphrastic perfect.

Root: kṛ (class 8)

Note: Used with 'pūjayām' to form a periphrastic perfect.

राघवं (rāghavaṁ) - Rama (descendant of Raghu)

(proper noun)

Accusative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

Patronymic from Raghu.

प्रशशंस (praśaśaṁsa) - he praised, he eulogized

(verb)

3rd person , singular, active, perfect (liṭ) of praśaṃs

Perfect active indicative, 3rd person singular

From root śaṃs 'to praise' with prefix pra.

Prefix: pra

Root: śaṃs (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.