वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-11, verse-2

असंशयं प्रज्वलितैस्तीक्ष्णैर्मर्मातिगैः शरैः ।
त्वं दहेः कुपितो लोकान्युगान्त इव भास्करः ॥२॥

2. asaṃśayaṃ prajvalitaistīkṣṇairmarmātigaiḥ śaraiḥ ,
tvaṃ daheḥ kupito lokānyugānta iva bhāskaraḥ.

2. asaṃśayam prajvalitaiḥ tīkṣṇaiḥ marmātigaiḥ śaraiḥ
tvam daheḥ kupitaḥ lokān yugānte iva bhāskaraḥ

2. asaṃśayam tvam kupitaḥ prajvalitaiḥ tīkṣṇaiḥ
marmātigaiḥ śaraiḥ yugānte iva bhāskaraḥ lokān daheḥ

2. Undoubtedly, with your blazing, sharp arrows that pierce vital points, you, when angered, could incinerate the worlds, just like the sun at the dissolution of an eon.

Words meanings summery:

• असंशयम् (asaṁśayam) - undoubtedly, certainly, without doubt

• प्रज्वलितैः (prajvalitaiḥ) - with blazing, with inflamed

• तीक्ष्णैः (tīkṣṇaiḥ) - with sharp, with keen

• मर्मातिगैः (marmātigaiḥ) - with those that penetrate vital parts

• शरैः (śaraiḥ) - with arrows

• त्वम् (tvam) - you (nominative)

• दहेः (daheḥ) - you would burn, you might burn

• कुपितः (kupitaḥ) - enraged, angry, furious

• लोकान् (lokān) - worlds, people, realms

• युगान्ते (yugānte) - at the end of an eon/age

• इव (iva) - like, as, as if

• भास्करः (bhāskaraḥ) - the sun, maker of light

Words meanings and morphology

असंशयम् (asaṁśayam) - undoubtedly, certainly, without doubt

(indeclinable)

Nañ-tatpuruṣa compound: a (not) + saṃśaya (doubt).

Compound type : nañ-tatpuruṣa (a+saṃśaya)

• a – not, un-, in-
  prefix
  Negative particle.
• saṃśaya – doubt, uncertainty, hesitation
  noun (masculine)
  From root śī 'to lie' with prefix sam.
  Prefix: sam
  Root: śī (class 2)

Note: Functions as an adverb.

प्रज्वलितैः (prajvalitaiḥ) - with blazing, with inflamed

(participle)

Instrumental, masculine, plural of prajvalita

prajvalita - blazing, inflamed, ignited, shining brightly

Past Passive Participle

From root jval 'to burn, to blaze' with prefix pra.

Prefix: pra

Root: jval (class 1)

तीक्ष्णैः (tīkṣṇaiḥ) - with sharp, with keen

(adjective)

Instrumental, masculine, plural of tīkṣṇa

tīkṣṇa - sharp, keen, pungent, severe, fierce

From root tij 'to be sharp'.

Root: tij

मर्मातिगैः (marmātigaiḥ) - with those that penetrate vital parts

(adjective)

Instrumental, masculine, plural of marmātiga

marmātiga - penetrating vital parts, hitting vital spots

Compound: marma (vital part) + atiga (going beyond, penetrating).

Compound type : tatpurusha (marman+atiga)

• marman – vital part of the body, vulnerable spot, secret meaning
  noun (neuter)
  From root mṛ 'to die'.
  Root: mṛ (class 6)
• atiga – going beyond, passing over, transgressing, penetrating
  adjective (masculine)
  From root gam 'to go' with prefix ati.
  Prefix: ati
  Root: gam (class 1)

शरैः (śaraiḥ) - with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow, reed, dart

From root śṛ 'to injure, to break'.

Root: śṛ (class 9)

त्वम् (tvam) - you (nominative)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

दहेः (daheḥ) - you would burn, you might burn

(verb)

2nd person , singular, active, optative (vidhiliṅ) of dah

Optative active, 2nd person singular

Root dah 'to burn'. Optative mood often expresses potential or wish.

Root: dah (class 1)

Note: Used here for potential or conditional action.

कुपितः (kupitaḥ) - enraged, angry, furious

(participle)

Nominative, masculine, singular of kupita

kupita - angry, enraged, furious, agitated

Past Passive Participle

From root kup 'to be angry'.

Root: kup (class 4)

लोकान् (lokān) - worlds, people, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, universe

From root lok 'to see, to perceive'.

Root: lok (class 1)

Note: Object of 'daheḥ'.

युगान्ते (yugānte) - at the end of an eon/age

(noun)

Locative, masculine, singular of yugānta

yugānta - end of an age, dissolution of an eon

Compound: yuga (age/eon) + anta (end).

Compound type : tatpurusha (yuga+anta)

• yuga – age, eon, epoch, yoke, pair
  noun (neuter)
  From root yuj 'to join, to unite'.
  Root: yuj (class 7)
• anta – end, limit, boundary, conclusion, death
  noun (masculine)
  From root am 'to go'.
  Root: am (class 1)

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

भास्करः (bhāskaraḥ) - the sun, maker of light

(noun)

Nominative, masculine, singular of bhāskara

bhāskara - the sun, maker of light

Compound: bhās (light) + kara (maker).

Compound type : tatpurusha (bhās+kara)

• bhās – light, splendor, brilliance, ray
  noun (feminine)
  From root bhā 'to shine'.
  Root: bhā (class 2)
• kara – hand, ray, maker, doer, causing
  noun (masculine)
  From root kṛ 'to do, to make'.
  Root: kṛ (class 8)