वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-60, verse-52

पुरेव मे चारुदतीमनिन्दितां दिशन्ति सीतां यदि नाद्य मैथिलीम् ।
सदेवगन्धर्वमनुष्य पन्नगं जगत् सशैलं परिवर्तयाम्यहम् ॥५२॥

52. pureva me cārudatīmaninditāṃ diśanti sītāṃ yadi nādya maithilīm ,
sadevagandharvamanuṣya pannagaṃ jagat saśailaṃ parivartayāmyaham.

52. pura iva me cārudatīm aninditām
diśanti sītām yadi na adya maithilīm
sa-deva-gandharva-manuṣya-pannagam
jagat sa-śailam parivartayāmi aham

52. yadi adya te me cārudatīm aninditām maithilīm sītām pura iva na diśanti,
aham sa-deva-gandharva-manuṣya-pannagam sa-śailam jagat parivartayāmi.

52. If today they do not return to me Maithili (Sītā), the irreproachable one with beautiful teeth, as they did before, then I myself will overturn the world, along with its gods, Gandharvas, humans, serpents, and mountains.

Words meanings summery:

• पुर (pura) - as before (implying the time before Sītā's abduction) (before, formerly, previously)

• इव (iva) - as (they did before) (like, as, as if)

• मे (me) - to me (to me, for me, my)

• चारुदतीम् (cārudatīm) - the one with beautiful teeth (an epithet of Sītā) (having beautiful teeth, charming-toothed)

• अनिन्दिताम् (aninditām) - the blameless one (Sītā) (irreproachable, blameless, faultless)

• दिशन्ति (diśanti) - they return (her to me) (they give, they show, they direct)

• सीताम् (sītām) - Sītā (the wife of Rāma) (Sītā)

• यदि (yadi) - if

• न (na) - not (not, no)

• अद्य (adya) - today (today, now)

• मैथिलीम् (maithilīm) - Maithili (Sītā, as the princess of Mithila) (princess of Mithila, a woman from Mithila)

• स-देव-गन्धर्व-मनुष्य-पन्नगम् (sa-deva-gandharva-manuṣya-pannagam) - including gods, Gandharvas, humans, and serpents (referring to the inhabitants of the world) (with gods, Gandharvas, humans, and serpents)

• जगत् (jagat) - the world (world, universe, moving)

• स-शैलम् (sa-śailam) - along with its mountains (with mountains, mountainous)

• परिवर्तयामि (parivartayāmi) - I will overturn (the world) (I cause to turn around, I overturn, I destroy, I change)

• अहम् (aham) - I myself (I)

Words meanings and morphology

पुर (pura) - as before (implying the time before Sītā's abduction) (before, formerly, previously)

(indeclinable)

इव (iva) - as (they did before) (like, as, as if)

(indeclinable)

मे (me) - to me (to me, for me, my)

(pronoun)

singular of mad

mad - I

चारुदतीम् (cārudatīm) - the one with beautiful teeth (an epithet of Sītā) (having beautiful teeth, charming-toothed)

(adjective)

Accusative, feminine, singular of cārudatī

cārudatī - having beautiful teeth, charming-toothed

Compound type : bahuvrīhi (cāru+datī)

• cāru – beautiful, lovely, charming
  adjective
• datī – toothed, having teeth
  adjective (feminine)
  feminine form of 'datin'

Note: An epithet of Sītā.

अनिन्दिताम् (aninditām) - the blameless one (Sītā) (irreproachable, blameless, faultless)

(adjective)

Accusative, feminine, singular of anindita

anindita - irreproachable, blameless, faultless

Past Passive Participle

neg. particle 'a-' + root 'nind' (to blame) + suffix '-ita'

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, un-
  indeclinable
  negative prefix
• nindita – blamed, censured
  adjective
  Past Passive Participle
  root 'nind' (to blame) + suffix '-ita'
  Root: nind (class 1)

Note: Refers to Sītā.

दिशन्ति (diśanti) - they return (her to me) (they give, they show, they direct)

(verb)

3rd person , plural, active, present (laṭ) of diś

present tense, 3rd person plural

root 'diś' (class 6, P) + 'a' + 'anti'

Root: diś (class 6)

Note: The implied subject is the abductors or those who can influence her return.

सीताम् (sītām) - Sītā (the wife of Rāma) (Sītā)

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sītā (name of Janaka's daughter and Rāma's wife); a furrow, agricultural line

यदि (yadi) - if

(indeclinable)

न (na) - not (not, no)

(indeclinable)

अद्य (adya) - today (today, now)

(indeclinable)

मैथिलीम् (maithilīm) - Maithili (Sītā, as the princess of Mithila) (princess of Mithila, a woman from Mithila)

(proper noun)

Accusative, feminine, singular of maithilī

maithilī - a woman from Mithila, princess of Mithila

Note: Refers to Sītā, indicating her lineage and status.

स-देव-गन्धर्व-मनुष्य-पन्नगम् (sa-deva-gandharva-manuṣya-pannagam) - including gods, Gandharvas, humans, and serpents (referring to the inhabitants of the world) (with gods, Gandharvas, humans, and serpents)

(adjective)

Accusative, neuter, singular of sa-deva-gandharva-manuṣya-pannaga

sa-deva-gandharva-manuṣya-pannaga - accompanied by gods, Gandharvas, humans, and serpents

Compound type : bahuvrīhi (sa+deva+gandharva+manuṣya+pannaga)

• sa – with, accompanied by
  indeclinable
  prefix for 'with'
• deva – god, deity
  noun (masculine)
• gandharva – Gandharva (a class of celestial beings, often musicians)
  noun (masculine)
• manuṣya – human, man
  noun (masculine)
• pannaga – serpent, snake
  noun (masculine)

Note: Qualifies 'jagat'.

जगत् (jagat) - the world (world, universe, moving)

(noun)

Accusative, neuter, singular of jagat

jagat - the world, universe; moving, living

present active participle

root 'gam' (to go) + suffix '-at'

Root: gam (class 1)

स-शैलम् (sa-śailam) - along with its mountains (with mountains, mountainous)

(adjective)

Accusative, neuter, singular of sa-śaila

sa-śaila - with mountains, mountainous

Compound type : bahuvrīhi (sa+śaila)

• sa – with, accompanied by
  indeclinable
  prefix for 'with'
• śaila – mountain, rock
  noun (masculine)

Note: Qualifies 'jagat'.

परिवर्तयामि (parivartayāmi) - I will overturn (the world) (I cause to turn around, I overturn, I destroy, I change)

(verb)

1st person , singular, active, present (laṭ) of parivart

causative stem, present tense, 1st person singular

prefix 'pari-' + root 'vṛt' (to turn) + causative suffix '-aya' + '-āmi'

Prefix: pari

Root: vṛt (class 1)

Note: Implies a strong intention, functioning as a future tense.

अहम् (aham) - I myself (I)

(pronoun)

Nominative, singular of mad

mad - I

Note: Emphatic self-reference by Rāma.