वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-60, verse-46

अर्दितं मम नाराचैर्ध्वस्तभ्रान्तमृगद्विजम् ।
समाकुलममर्यादं जगत् पश्याद्य लक्ष्मण ॥४६॥

46. arditaṃ mama nārācairdhvastabhrāntamṛgadvijam ,
samākulamamaryādaṃ jagat paśyādya lakṣmaṇa.

46. arditam mama nārācaiḥ dhvastabhrāntamṛgadvijam
samākulam amaryādam jagat paśya adya lakṣmaṇa

46. lakṣmaṇa adya paśya jagat arditam mama nārācaiḥ
dhvastabhrāntamṛgadvijam samākulam amaryādam

46. O Lakshmana, behold today the world (jagat) afflicted by my (mama) arrows (nārācaiḥ), where deer and birds are scattered and bewildered, completely agitated (samākulam), and devoid of all order (amaryādam).

Words meanings summery:

• अर्दितम् (arditam) - afflicted (referring to the world) (tormented, afflicted, distressed)

• मम (mama) - my (referring to Rama) (my, of me)

• नाराचैः (nārācaiḥ) - by my iron arrows (by iron arrows, by arrows)

• ध्वस्तभ्रान्तमृगद्विजम् (dhvastabhrāntamṛgadvijam) - where deer and birds are scattered and bewildered

• समाकुलम् (samākulam) - utterly confused, completely agitated (agitated, confused, greatly disturbed, bewildered)

• अमर्यादम् (amaryādam) - devoid of all order, without limits (without bounds, without limits, disorderly, lawless)

• जगत् (jagat) - the world (world, universe, all that moves)

• पश्य (paśya) - behold! (see, behold, look)

• अद्य (adya) - today (today, now, at this time)

• लक्ष्मण (lakṣmaṇa) - O Lakshmana

Words meanings and morphology

अर्दितम् (arditam) - afflicted (referring to the world) (tormented, afflicted, distressed)

(adjective)

Accusative, neuter, singular of ardita

ardita - tormented, afflicted, pained, distressed, wounded

Past Passive Participle

From √ṛd (to pain, afflict)

Root: ṛd (class 1)

Note: Accusative singular, qualifying 'jagat'.

मम (mama) - my (referring to Rama) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Genitive singular of 'asmad'.

नाराचैः (nārācaiḥ) - by my iron arrows (by iron arrows, by arrows)

(noun)

Instrumental, masculine, plural of nārāca

nārāca - iron arrow, steel arrow, any arrow

Note: Instrumental plural.

ध्वस्तभ्रान्तमृगद्विजम् (dhvastabhrāntamṛgadvijam) - where deer and birds are scattered and bewildered

(adjective)

Accusative, neuter, singular of dhvastabhrāntamṛgadvija

dhvastabhrāntamṛgadvija - having deer and birds scattered and bewildered

Compound type : bahuvrihi (dhvasta+bhrānta+mṛga+dvija)

• dhvasta – scattered, destroyed, ruined
  adjective (masculine)
  Past Passive Participle
  From √dhvaṃs (to fall, scatter)
  Root: dhvaṃs (class 1)
• bhrānta – bewildered, confused, wandering
  adjective (masculine)
  Past Passive Participle
  From √bhram (to wander, be confused)
  Root: bhram (class 1)
• mṛga – deer, animal
  noun (masculine)
• dvija – bird, twice-born (Brahmin, Kshatriya, Vaishya)
  noun (masculine)

Note: Accusative singular, qualifying 'jagat'. A Bahuvrihi compound.

समाकुलम् (samākulam) - utterly confused, completely agitated (agitated, confused, greatly disturbed, bewildered)

(adjective)

Accusative, neuter, singular of samākula

samākula - crowded, confused, agitated, bewildered, disturbed

From sam-ā-√kul (to be confused, crowded)

Prefixes: sam+ā

Root: kul (class 1)

Note: Accusative singular, qualifying 'jagat'.

अमर्यादम् (amaryādam) - devoid of all order, without limits (without bounds, without limits, disorderly, lawless)

(adjective)

Accusative, neuter, singular of amaryāda

amaryāda - boundless, unlimited, without law or order, transgressive

Negation of 'maryādā' (boundary, limit, order)

Compound type : bahuvrihi/nañ-tatpuruṣa (a+maryādā)

• a – not, un-
  indeclinable
• maryādā – boundary, limit, moral law, order
  noun (feminine)

Note: Accusative singular, qualifying 'jagat'.

जगत् (jagat) - the world (world, universe, all that moves)

(noun)

Accusative, neuter, singular of jagat

jagat - moving, living; the world, universe, people

Present Active Participle

From √gam (to go), reduplicated

Root: gam (class 1)

Note: Accusative singular.

पश्य (paśya) - behold! (see, behold, look)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Root: dṛś (class 1)

Note: Second person singular imperative active of √dṛś (irregular present stem 'paśya').

अद्य (adya) - today (today, now, at this time)

(indeclinable)

Note: Adverb of time.

लक्ष्मण (lakṣmaṇa) - O Lakshmana

(proper noun)

Vocative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (proper name, brother of Rama)

Note: Vocative singular.