वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-60, verse-22

एवं स रुषितो रामो दिधक्षन्निव चक्षुषा ।
ददर्श भूमौ निष्क्रान्तं राक्षसस्य पदं महत् ॥२२॥

22. evaṃ sa ruṣito rāmo didhakṣanniva cakṣuṣā ,
dadarśa bhūmau niṣkrāntaṃ rākṣasasya padaṃ mahat.

22. evaṃ saḥ ruṣitaḥ rāmaḥ didhakṣan iva cakṣuṣā
dadarśa bhūmau niṣkrāntaṃ rākṣasasya padaṃ mahat

22. evaṃ saḥ ruṣitaḥ rāmaḥ cakṣuṣā didhakṣan iva
bhūmau rākṣasasya mahat niṣkrāntaṃ padaṃ dadarśa

22. Thus, that enraged Rāma, as if burning with his gaze, saw on the ground a large footprint of the demon.

Words meanings summery:

• एवं (evaṁ) - thus, in this manner

• सः (saḥ) - refers to Rāma (he, that)

• रुषितः (ruṣitaḥ) - enraged, angered

• रामः (rāmaḥ) - Rāma

• दिधक्षन् (didhakṣan) - wishing to burn, desirous of burning

• इव (iva) - as if, like

• चक्षुषा (cakṣuṣā) - with the eye, by means of the eye/sight

• ददर्श (dadarśa) - he saw

• भूमौ (bhūmau) - on the ground, on the earth

• निष्क्रान्तं (niṣkrāntaṁ) - the trace of one who departed (departed, gone forth (adjectival, qualifies `padaṃ`))

• राक्षसस्य (rākṣasasya) - of the demon

• पदं (padaṁ) - footprint, track, mark

• महत् (mahat) - great, large, big

Words meanings and morphology

एवं (evaṁ) - thus, in this manner

(indeclinable)

Adverb

सः (saḥ) - refers to Rāma (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

रुषितः (ruṣitaḥ) - enraged, angered

(adjective)

Nominative, masculine, singular of ruṣita

ruṣita - enraged, angry

Past Passive Participle

from root `ruṣ` (to be angry)

Root: ruṣ (class 4)

रामः (rāmaḥ) - Rāma

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (name of the epic hero)

दिधक्षन् (didhakṣan) - wishing to burn, desirous of burning

(participle)

Nominative, masculine, singular of didhakṣat

didhakṣat - wishing to burn

Desiderative Present Active Participle

From desiderative stem of root `dah` (to burn) + `śatṛ` (present active participle) suffix.

Root: dah (class 1)

इव (iva) - as if, like

(indeclinable)

Particle of comparison

चक्षुषा (cakṣuṣā) - with the eye, by means of the eye/sight

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight

Root: cakṣ (class 2)

Note: Agent/means for `didhakṣan`.

ददर्श (dadarśa) - he saw

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

Perfect Tense, 3rd Person Singular

Reduplicated perfect form of root `dṛś`

Root: dṛś (class 1)

भूमौ (bhūmau) - on the ground, on the earth

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, land

Note: Location where he saw.

निष्क्रान्तं (niṣkrāntaṁ) - the trace of one who departed (departed, gone forth (adjectival, qualifies `padaṃ`))

(participle)

Accusative, neuter, singular of niṣkrānta

niṣkrānta - gone out, departed, issued forth

Past Passive Participle

From prefix `nis` + root `kram` (to step)

Prefix: nis

Root: kram (class 1)

राक्षसस्य (rākṣasasya) - of the demon

(noun)

Genitive, masculine, singular of rākṣasa

rākṣasa - demon, ogress

Note: Relates to `padaṃ`.

पदं (padaṁ) - footprint, track, mark

(noun)

Accusative, neuter, singular of pada

pada - foot, step, mark, trace

from root `pad` (to go, step)

Root: pad (class 4)

महत् (mahat) - great, large, big

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, important

Present active participle of `mah` (to be great) used as an adjective.

Root: mah (class 1)