वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-60, verse-39

मां प्राप्य हि गुणो दोषः संवृत्तः पश्य लक्ष्मण ।
अद्यैव सर्वभूतानां रक्षसामभवाय च ।
संहृत्यैव शशिज्योत्स्नां महान् सूर्य इवोदितः ॥३९॥

39. māṃ prāpya hi guṇo doṣaḥ saṃvṛttaḥ paśya lakṣmaṇa ,
adyaiva sarvabhūtānāṃ rakṣasāmabhavāya ca ,
saṃhṛtyaiva śaśijyotsnāṃ mahān sūrya ivoditaḥ.

39. mām prāpya hi guṇaḥ doṣaḥ saṃvṛttaḥ
paśya lakṣmaṇa | adya eva sarvabhūtānām
rakṣasām abhavāya ca | saṃhṛtya eva
śaśijyotsnām mahān sūryaḥ iva uditaḥ

39. lakṣmaṇa paśya,
mām prāpya hi guṇaḥ doṣaḥ saṃvṛttaḥ adya eva ca sarvabhūtānām rakṣasām abhavāya,
śaśijyotsnām saṃhṛtya eva,
mahān sūryaḥ iva uditaḥ

39. Behold, Lakshmana, indeed, upon attaining me, virtue (guṇa) has become a fault (doṣa). Today itself, for the destruction of all beings and the Rākṣasas, a great sun has risen, as if withdrawing the moon's light.

Words meanings summery:

• माम् (mām) - me

• प्राप्य (prāpya) - upon attaining me (i.e., becoming associated with me, or when it comes to me) (having obtained, having reached)

• हि (hi) - indeed, surely, for

• गुणः (guṇaḥ) - virtue, quality, good quality

• दोषः (doṣaḥ) - fault, defect, vice

• संवृत्तः (saṁvṛttaḥ) - become, happened, turned into

• पश्य (paśya) - behold, see, look

• लक्ष्मण (lakṣmaṇa) - O Lakshmana!

• अद्य (adya) - today

• एव (eva) - Emphasizes 'today'. 'Today itself'. (only, just, indeed)

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• रक्षसाम् (rakṣasām) - of the Rākṣasas (demons)

• अभवाय (abhavāya) - for destruction, for non-existence, for cessation

• च (ca) - and, also

• संहृत्य (saṁhṛtya) - having withdrawn or suppressed (the moon's light) (having withdrawn, having destroyed, having gathered)

• एव (eva) - Emphasizes the action of withdrawing. (only, just, indeed)

• शशिज्योत्स्नाम् (śaśijyotsnām) - moonlight

• महान् (mahān) - great, mighty

• सूर्यः (sūryaḥ) - sun

• इव (iva) - like, as if, as it were

• उदितः (uditaḥ) - risen, appeared, ascended

Words meanings and morphology

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

प्राप्य (prāpya) - upon attaining me (i.e., becoming associated with me, or when it comes to me) (having obtained, having reached)

(indeclinable)

Absolutive (Gerund)

Derived from the root आप् (āp) 'to obtain' with the prefix प्र (pra) and the suffix -ya.

Prefix: pra

Root: āp (class 5)

हि (hi) - indeed, surely, for

(indeclinable)

गुणः (guṇaḥ) - virtue, quality, good quality

(noun)

Nominative, masculine, singular of guṇa

guṇa - quality, attribute, virtue, merit, strand, secondary aspect

दोषः (doṣaḥ) - fault, defect, vice

(noun)

Nominative, masculine, singular of doṣa

doṣa - fault, defect, vice, sin, error, imperfection

संवृत्तः (saṁvṛttaḥ) - become, happened, turned into

(adjective)

Nominative, masculine, singular of saṃvṛtta

saṁvṛtta - become, happened, occurred, changed into, accomplished

Past Passive Participle

Derived from the root वृत् (vṛt) 'to be, to turn' with the prefix सम् (sam).

Prefix: sam

Root: vṛt (class 1)

Note: Used here as a finite verb, 'has become'.

पश्य (paśya) - behold, see, look

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Root: dṛś (class 1)

लक्ष्मण (lakṣmaṇa) - O Lakshmana!

(proper noun)

Vocative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (Rama's brother)

अद्य (adya) - today

(indeclinable)

एव (eva) - Emphasizes 'today'. 'Today itself'. (only, just, indeed)

(indeclinable)

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all created things, all creatures

Karma-dhāraya compound: sarva (all) + bhūta (being).

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – been, become; a being, creature, element, ghost
  noun (neuter)
  Past Passive Participle
  Derived from the root भू (bhū) 'to be, become'.
  Root: bhū (class 1)

रक्षसाम् (rakṣasām) - of the Rākṣasas (demons)

(noun)

Genitive, masculine, plural of rākṣasa

rākṣasa - a Rākṣasa, demon, evil spirit

अभवाय (abhavāya) - for destruction, for non-existence, for cessation

(noun)

Dative, masculine, singular of abhāva

abhāva - non-existence, absence, annihilation, destruction

Negative Tatpuruṣa compound: a (negation) + bhāva (existence, state).

Compound type : nañ-tatpuruṣa (a+bhāva)

• a – not, non-, un- (negation prefix)
  indeclinable
• bhāva – being, existence, state, feeling, nature
  noun (masculine)
  Derived from the root भू (bhū) 'to be'.
  Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

संहृत्य (saṁhṛtya) - having withdrawn or suppressed (the moon's light) (having withdrawn, having destroyed, having gathered)

(indeclinable)

Absolutive (Gerund)

Derived from the root हृ (hṛ) 'to take, carry' with prefixes सम् (sam) and आ (ā - implied in saṃhṛtya via sandhi/derivation, or simply sam-hṛ).

Prefix: sam

Root: hṛ (class 1)

एव (eva) - Emphasizes the action of withdrawing. (only, just, indeed)

(indeclinable)

शशिज्योत्स्नाम् (śaśijyotsnām) - moonlight

(noun)

Accusative, feminine, singular of śaśijyotsnā

śaśijyotsnā - moonlight

Genitive Tatpuruṣa compound: śaśi (moon) + jyotsnā (moonlight).

Compound type : tatpuruṣa (śaśi+jyotsnā)

• śaśi – moon, rabbit (having marks like a rabbit)
  noun (masculine)
• jyotsnā – moonlight, moonlit night
  noun (feminine)

महान् (mahān) - great, mighty

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, extensive, important

सूर्यः (sūryaḥ) - sun

(noun)

Nominative, masculine, singular of sūrya

sūrya - sun, sun god

इव (iva) - like, as if, as it were

(indeclinable)

उदितः (uditaḥ) - risen, appeared, ascended

(adjective)

Nominative, masculine, singular of udita

udita - risen, appeared, uttered, spoken

Past Passive Participle

Derived from the root इ (i) 'to go' with the prefix उद् (ud).

Prefix: ud

Root: i (class 2)

Note: Used here as a finite verb, 'has risen'.