वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-60, verse-49

नैव देवा न दैतेया न पिशाचा न राक्षसाः ।
भविष्यन्ति मम क्रोधात्त्रैलोक्ये विप्रणाशिते ॥४९॥

49. naiva devā na daiteyā na piśācā na rākṣasāḥ ,
bhaviṣyanti mama krodhāttrailokye vipraṇāśite.

49. na eva devāḥ na daiteyāḥ na piśācāḥ na rākṣasāḥ
bhaviṣyanti mama krodhāt trailokye vipraṇāśite

49. mama krodhāt trailokye vipraṇāśite devāḥ na
eva daiteyāḥ na piśācāḥ na rākṣasāḥ bhaviṣyanti

49. When the three worlds are utterly destroyed by my wrath, neither gods, nor daityas, nor piśācas, nor rākṣasas will remain.

Words meanings summery:

• न (na) - not, no, neither

• एव (eva) - indeed, certainly, only

• देवाः (devāḥ) - gods, deities

• न (na) - not, nor

• दैतेयाः (daiteyāḥ) - daityas, demons (sons of Diti)

• न (na) - not, nor

• पिशाचाः (piśācāḥ) - piśācas, evil spirits, goblins

• न (na) - not, nor

• राक्षसाः (rākṣasāḥ) - rākṣasas, demons

• भविष्यन्ति (bhaviṣyanti) - they will be, they will exist, they will remain

• मम (mama) - my, mine

• क्रोधात् (krodhāt) - from anger, due to wrath

• त्रैलोक्ये (trailokye) - in the three worlds

• विप्रणाशिते (vipraṇāśite) - when utterly destroyed, when completely ruined

Words meanings and morphology

न (na) - not, no, neither

(indeclinable)

Note: Negates the following term. Part of 'na eva'.

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle. 'na eva' means 'certainly not', 'neither'.

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity

From root div (to shine)

Root: div (class 4)

Note: Subject of 'bhaviṣyanti'.

न (na) - not, nor

(indeclinable)

Note: Negates the following term.

दैतेयाः (daiteyāḥ) - daityas, demons (sons of Diti)

(proper noun)

Nominative, masculine, plural of daiteya

daiteya - descendant of Diti, a demon

From Diti + ḍhak suffix

Note: Subject of 'bhaviṣyanti'.

न (na) - not, nor

(indeclinable)

Note: Negates the following term.

पिशाचाः (piśācāḥ) - piśācas, evil spirits, goblins

(noun)

Nominative, masculine, plural of piśāca

piśāca - goblin, evil spirit, demon

Note: Subject of 'bhaviṣyanti'.

न (na) - not, nor

(indeclinable)

Note: Negates the following term.

राक्षसाः (rākṣasāḥ) - rākṣasas, demons

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - a class of demons, giant

From root rakṣ (to guard/protect) or from rakṣas + aṇ

Root: rakṣ (class 1)

Note: Subject of 'bhaviṣyanti'.

भविष्यन्ति (bhaviṣyanti) - they will be, they will exist, they will remain

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Future Tense

From root bhū, third person plural, active voice

Root: bhū (class 1)

Note: Verb for the multiple subjects.

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive for krodha.

क्रोधात् (krodhāt) - from anger, due to wrath

(noun)

Ablative, masculine, singular of krodha

krodha - anger, wrath, fury

From root krudh (to be angry) + ghañ suffix

Root: krudh (class 4)

Note: Indicates cause.

त्रैलोक्ये (trailokye) - in the three worlds

(noun)

Locative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and netherworld)

From tri-loka + ṣyañ suffix

Compound type : dvigu (tri+loka)

• tri – three
  adjective
• loka – world, realm
  noun (masculine)
  From root lok (to see) + ghañ suffix
  Root: lok (class 1)

Note: Part of locative absolute construction.

विप्रणाशिते (vipraṇāśite) - when utterly destroyed, when completely ruined

(adjective)

Locative, neuter, singular of vipraṇāśita

vipraṇāśita - utterly destroyed, completely ruined

Past Passive Participle

From vi-pra-naś (to perish)

Prefixes: vi+pra

Root: naś (class 4)

Note: Agrees with 'trailokye', forming a locative absolute construction.