वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-60, verse-26

मन्ये लक्ष्मण वैदेही राक्षसैः कामरूपिभिः ।
भित्त्वा भित्त्वा विभक्ता वा भक्षिता वा भविष्यति ॥२६॥

26. manye lakṣmaṇa vaidehī rākṣasaiḥ kāmarūpibhiḥ ,
bhittvā bhittvā vibhaktā vā bhakṣitā vā bhaviṣyati.

26. manye lakṣmaṇa vaidehī rākṣasaiḥ kāmarūpibhiḥ
bhittvā bhittvā vibhaktā vā bhakṣitā vā bhaviṣyati

26. lakṣmaṇa manye kāmarūpibhiḥ rākṣasaiḥ vaidehī
bhittvā bhittvā vibhaktā vā bhakṣitā vā bhaviṣyati

26. Lakṣmaṇa, I surmise that Vaidehī will either be torn apart repeatedly and then divided by the shape-shifting (kāmarūpin) rākṣasas, or she will be entirely devoured by them.

Words meanings summery:

• मन्ये (manye) - I surmise (I think, I believe, I suppose)

• लक्ष्मण (lakṣmaṇa) - O Lakṣmaṇa (Lakṣmaṇa (proper noun))

• वैदेही (vaidehī) - Sītā, the princess of Videha (Vaidehī (Sītā))

• राक्षसैः (rākṣasaiḥ) - by rākṣasas (by demons, by rākṣasas)

• कामरूपिभिः (kāmarūpibhiḥ) - by the shape-shifting (by those assuming any form at will, by shape-shifters)

• भित्त्वा (bhittvā) - having torn apart (having torn, having broken, having split)

• भित्त्वा (bhittvā) - having torn apart (repeatedly) (having torn, having broken, having split)

• विभक्ता (vibhaktā) - divided (into parts) (divided, separated, distributed)

• वा (vā) - or (or, either)

• भक्षिता (bhakṣitā) - devoured (devoured, eaten)

• वा (vā) - or (or, either)

• भविष्यति (bhaviṣyati) - she will be (she/he/it will be)

Words meanings and morphology

मन्ये (manye) - I surmise (I think, I believe, I suppose)

(verb)

1st person , singular, middle, present (laṭ) of man

Present Middle

Root man (8th class, Atmanepada), present 1st person singular.

Root: man (class 8)

लक्ष्मण (lakṣmaṇa) - O Lakṣmaṇa (Lakṣmaṇa (proper noun))

(proper noun)

Vocative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (name of Rāma's brother)

वैदेही (vaidehī) - Sītā, the princess of Videha (Vaidehī (Sītā))

(proper noun)

Nominative, feminine, singular of vaidehī

vaidehī - princess of Videha, Sītā

Derived from Videha (name of a kingdom).

Note: Subject of 'bhaviṣyati'.

राक्षसैः (rākṣasaiḥ) - by rākṣasas (by demons, by rākṣasas)

(noun)

Instrumental, masculine, plural of rākṣasa

rākṣasa - demon, rākṣasa

Descendent of Rakṣas.

Root: rakṣ (class 1)

कामरूपिभिः (kāmarūpibhiḥ) - by the shape-shifting (by those assuming any form at will, by shape-shifters)

(adjective)

Instrumental, masculine, plural of kāmarūpin

kāmarūpin - assuming any form at will, shape-shifting

From kāma (desire) + rūpin (having form).

Compound type : bahuvrīhi (kāma+rūpa)

• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• rūpa – form, shape, appearance
  noun (neuter)

भित्त्वा (bhittvā) - having torn apart (having torn, having broken, having split)

(indeclinable)

Absolutive (Gerund)

From root bhid (to break, to split, to tear) + tvā (suffix).

Root: bhid (class 7)

भित्त्वा (bhittvā) - having torn apart (repeatedly) (having torn, having broken, having split)

(indeclinable)

Absolutive (Gerund)

From root bhid (to break, to split, to tear) + tvā (suffix).

Root: bhid (class 7)

विभक्ता (vibhaktā) - divided (into parts) (divided, separated, distributed)

(adjective)

Nominative, feminine, singular of vibhaktā

vibhaktā - divided, separated, distributed

Past Passive Participle

From vi + bhaj (to divide).

Prefix: vi

Root: bhaj (class 1)

Note: Predicate adjective with bhaviṣyati.

वा (vā) - or (or, either)

(indeclinable)

Conjunction.

भक्षिता (bhakṣitā) - devoured (devoured, eaten)

(adjective)

Nominative, feminine, singular of bhakṣita

bhakṣita - eaten, devoured

Past Passive Participle

From root bhakṣ (to eat, to devour).

Root: bhakṣ (class 10)

Note: Predicate adjective with bhaviṣyati.

वा (vā) - or (or, either)

(indeclinable)

Conjunction.

भविष्यति (bhaviṣyati) - she will be (she/he/it will be)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Active

Root bhū (1st class, Parasmaipada), future 3rd person singular.

Root: bhū (class 1)

Note: The passive meaning is conveyed by the past passive participles (vibhaktā, bhakṣitā) acting as predicate adjectives with the verb 'to be'.