वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-60, verse-50

देवदानवयक्षाणां लोका ये रक्षसामपि ।
बहुधा निपतिष्यन्ति बाणौघैः शकुलीकृताः ।
निर्मर्यादानिमांल् लोकान् करिष्याम्यद्य सायकैः ॥५०॥

50. devadānavayakṣāṇāṃ lokā ye rakṣasāmapi ,
bahudhā nipatiṣyanti bāṇaughaiḥ śakulīkṛtāḥ ,
nirmaryādānimāṃl lokān kariṣyāmyadya sāyakaiḥ.

50. devadānavayakṣāṇām lokāḥ ye rakṣasām
api bahudhā nipatiṣyanti
bāṇaughaiḥ śakulīkṛtāḥ nirmaryādān
imān lokān kariṣyāmi adya sāyakaiḥ

50. ye devadānavayakṣāṇām rakṣasām
api lokāḥ bāṇaughaiḥ śakulīkṛtāḥ
bahudhā nipatiṣyanti adya imān
lokān nirmaryādān sāyakaiḥ kariṣyāmi

50. The worlds of the gods, dānavas, yakṣas, and even the rākṣasas, will fall apart in many ways, shattered into fragments by volleys of arrows. Today, with my arrows, I will render these worlds devoid of all natural law (dharma) and boundaries.

Words meanings summery:

• देवदानवयक्षाणाम् (devadānavayakṣāṇām) - of gods, dānavas, and yakṣas

• लोकाः (lokāḥ) - worlds, realms

• ये (ye) - which, who

• रक्षसाम् (rakṣasām) - of rākṣasas, of demons

• अपि (api) - also, even, too

• बहुधा (bahudhā) - in many ways, manifold, variously

• निपतिष्यन्ति (nipatiṣyanti) - they will fall down, they will collapse

• बाणौघैः (bāṇaughaiḥ) - by torrents of arrows, by masses of arrows

• शकुलीकृताः (śakulīkṛtāḥ) - shattered into pieces, made into fragments

• निर्मर्यादान् (nirmaryādān) - rendering worlds without natural law (dharma) and boundaries (devoid of boundaries, without natural law)

• इमान् (imān) - these

• लोकान् (lokān) - worlds, realms

• करिष्यामि (kariṣyāmi) - I will make, I will do, I will render

• अद्य (adya) - today, now

• सायकैः (sāyakaiḥ) - by arrows, with missiles

Words meanings and morphology

देवदानवयक्षाणाम् (devadānavayakṣāṇām) - of gods, dānavas, and yakṣas

(noun)

Genitive, masculine, plural of devadānavayakṣa

devadānavayakṣa - gods, dānavas, and yakṣas (collectively)

Dvandva compound of deva, dānava, and yakṣa

Compound type : dvandva (deva+dānava+yakṣa)

• deva – god, deity
  noun (masculine)
  From root div (to shine)
  Root: div (class 4)
• dānava – descendant of Danu, a demon
  proper noun (masculine)
  From Danu + aṇ suffix
• yakṣa – a class of semi-divine beings, sprite
  noun (masculine)
  From root yakṣ (to worship) + a suffix
  Root: yakṣ (class 1)

Note: Governs 'lokāḥ'.

लोकाः (lokāḥ) - worlds, realms

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people

From root lok (to see) + ghañ suffix

Root: lok (class 1)

Note: Subject of 'nipatiṣyanti'.

ये (ye) - which, who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Note: Relative pronoun, referring to 'lokāḥ'.

रक्षसाम् (rakṣasām) - of rākṣasas, of demons

(noun)

Genitive, masculine, plural of rakṣas

rakṣas - demon, rākṣasa

From root rakṣ (to guard/protect) + as suffix

Root: rakṣ (class 1)

Note: Governs 'lokāḥ'.

अपि (api) - also, even, too

(indeclinable)

Note: Connective particle.

बहुधा (bahudhā) - in many ways, manifold, variously

(indeclinable)

From bahu (many) + dhāc suffix

Note: Adverb modifying 'nipatiṣyanti'.

निपतिष्यन्ति (nipatiṣyanti) - they will fall down, they will collapse

(verb)

3rd person , plural, active, future (lṛṭ) of nipat

Future Tense

From ni-pat, third person plural, active voice

Prefix: ni

Root: pat (class 1)

Note: Main verb for 'lokāḥ'.

बाणौघैः (bāṇaughaiḥ) - by torrents of arrows, by masses of arrows

(noun)

Instrumental, masculine, plural of bāṇaugha

bāṇaugha - flood/mass/volley of arrows

Tatpuruṣa compound of bāṇa and ogha

Compound type : tatpuruṣa (bāṇa+ogha)

• bāṇa – arrow
  noun (masculine)
  From root baṇ (to sound) + a suffix
  Root: baṇ (class 1)
• ogha – flood, torrent, mass, multitude
  noun (masculine)
  From root uh (to observe) + ghañ suffix
  Root: uh (class 1)

Note: Agent/means of 'śakulīkṛtāḥ'.

शकुलीकृताः (śakulīkṛtāḥ) - shattered into pieces, made into fragments

(adjective)

Nominative, masculine, plural of śakulīkṛta

śakulīkṛta - made into pieces, shattered

Past Passive Participle

Formed from śakula (splinter, fragment) and kṛta (made)

Root: kṛ (class 8)

Note: Agrees with 'lokāḥ'.

निर्मर्यादान् (nirmaryādān) - rendering worlds without natural law (dharma) and boundaries (devoid of boundaries, without natural law)

(adjective)

Accusative, masculine, plural of nirmaryāda

nirmaryāda - without boundaries, violating natural law (dharma), boundless

Bahuvrīhi compound from nir + maryādā

Compound type : bahuvrīhi (nir+maryādā)

• nir – without, free from
  indeclinable
  A negative prefix, meaning 'without' or 'lack of'.
• maryādā – boundary, limit, rule, natural law (dharma)
  noun (feminine)
  From root mṛ (to die) + yā + ḍa + āp
  Root: mṛ (class 1)

Note: Agrees with 'imān lokān'.

इमान् (imān) - these

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

Note: Demonstrative pronoun, refers to 'lokān'.

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

From root lok (to see) + ghañ suffix

Root: lok (class 1)

Note: Object of 'kariṣyāmi'.

करिष्यामि (kariṣyāmi) - I will make, I will do, I will render

(verb)

1st person , singular, active, future (lṛṭ) of kṛ

Future Tense

From root kṛ, first person singular, active voice

Root: kṛ (class 8)

Note: Main verb.

अद्य (adya) - today, now

(indeclinable)

Note: Temporal adverb.

सायकैः (sāyakaiḥ) - by arrows, with missiles

(noun)

Instrumental, masculine, plural of sāyaka

sāyaka - arrow, missile

From root ṣi (to sharpen) + ṇaka suffix

Root: ṣi (class 3)

Note: Means by which the action is performed.