वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-60, verse-34

वैरं शतगुणं पश्य ममेदं जीवितान्तकम् ।
सुघोरहृदयैः सौम्य राक्षसैः कामरूपिभिः ॥३४॥

34. vairaṃ śataguṇaṃ paśya mamedaṃ jīvitāntakam ,
sughorahṛdayaiḥ saumya rākṣasaiḥ kāmarūpibhiḥ.

34. vairam śataguṇam paśya mama idam jīvitāntakam
sughorahṛdayaiḥ saumya rākṣasaiḥ kāmarūpibhiḥ

34. saumya paśya mama idam śataguṇam jīvitāntakam
vairam sughorahṛdayaiḥ kāmarūpibhiḥ rākṣasaiḥ

34. O gentle one (saumya), behold this hundredfold enmity of mine, which is life-ending, inflicted by the Rākṣasas who possess extremely cruel hearts and can assume any form at will.

Words meanings summery:

• वैरम् (vairam) - enmity, hostility, hatred

• शतगुणम् (śataguṇam) - a hundredfold, hundred times

• पश्य (paśya) - behold, see, perceive

• मम (mama) - my, of me

• इदम् (idam) - this

• जीवितान्तकम् (jīvitāntakam) - life-ending, mortal, deadly

• सुघोरहृदयैः (sughorahṛdayaiḥ) - by those with very terrible hearts, fiercely cruel

• सौम्य (saumya) - O gentle one, mild one, amiable one

• राक्षसैः (rākṣasaiḥ) - by Rākṣasas (demons)

• कामरूपिभिः (kāmarūpibhiḥ) - by those assuming any form at will, shape-shifters

Words meanings and morphology

वैरम् (vairam) - enmity, hostility, hatred

(noun)

Accusative, neuter, singular of vaira

vaira - enmity, hostility, hatred, revenge

From vīra (hero) + aṇ (masculine form) or from vira (without a husband, hence 'hostile').

Note: Object of 'paśya'.

शतगुणम् (śataguṇam) - a hundredfold, hundred times

(adjective)

Accusative, neuter, singular of śataguṇa

śataguṇa - hundredfold, of a hundred qualities, hundred times

Compound of śata (hundred) + guṇa (quality, multiple).

Compound type : tatpuruṣa (śata+guṇa)

• śata – hundred
  numeral (neuter)
• guṇa – quality, strand, multiple
  noun (masculine)

Note: Qualifies 'vairam'.

पश्य (paśya) - behold, see, perceive

(verb)

2nd person , singular, active, imperative (lot) of dṛś

Present active imperative, 2nd person singular

Irregular present stem paśya- from root √dṛś.

Root: dṛś (class 1)

Note: Command to the interlocutor.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

First person pronoun.

Note: Possessive, refers to the speaker's enmity.

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

Demonstrative pronoun.

Note: Qualifies 'vairam'.

जीवितान्तकम् (jīvitāntakam) - life-ending, mortal, deadly

(adjective)

Accusative, neuter, singular of jīvitāntaka

jīvitāntaka - bringing life to an end, deadly, fatal

Compound of jīvita (life) + antaka (ending).

Compound type : tatpuruṣa (jīvita+antaka)

• jīvita – life, living, vitality
  noun (neuter)
  Past passive participle of √jīv (to live), used as a noun.
  Root: jīv (class 1)
• antaka – ender, finisher, death-bringer
  noun (masculine)
  From √ant (to bind) or √an (to breathe, live) + -taka.

Note: Qualifies 'vairam'.

सुघोरहृदयैः (sughorahṛdayaiḥ) - by those with very terrible hearts, fiercely cruel

(adjective)

Instrumental, masculine, plural of sughorahṛdaya

sughorahṛdaya - having a very terrible heart, extremely cruel

Compound: su- (very) + ghora (terrible) + hṛdaya (heart).

Compound type : bahuvrīhi (su+ghora+hṛdaya)

• su – very, good, well
  indeclinable
  Prefix for intensification.
• ghora – terrible, dreadful, fierce
  adjective
• hṛdaya – heart, mind, essence
  noun (neuter)

Note: Describes the Rākṣasas.

सौम्य (saumya) - O gentle one, mild one, amiable one

(noun)

Vocative, masculine, singular of saumya

saumya - gentle, mild, benevolent, agreeable; son of Soma

From soma (moon, 'gentle') + ya (suffix).

Note: Addressed to someone gentle.

राक्षसैः (rākṣasaiḥ) - by Rākṣasas (demons)

(proper noun)

Instrumental, masculine, plural of rākṣasa

rākṣasa - Rākṣasa (a type of demon or evil being)

From rakṣas (harm, demon) + a.

Note: The agents causing the enmity.

कामरूपिभिः (kāmarūpibhiḥ) - by those assuming any form at will, shape-shifters

(adjective)

Instrumental, masculine, plural of kāmarūpin

kāmarūpin - assuming any form at will, shape-shifter

Compound of kāma (desire) + rūpin (having a form).

Compound type : bahuvrīhi (kāma+rūpin)

• kāma – desire, wish, love
  noun (masculine)
  From root √kam (to desire).
  Root: kam (class 1)
• rūpin – having form, beautiful, endowed with form
  adjective
  From rūpa (form) + -in (possessive suffix).

Note: Describes the Rākṣasas.