वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-60, verse-5

लक्ष्मणस्य वचः श्रुत्वा दीनः संताप मोहितः ।
रामः समभिचक्राम स्वयं गोदावरीं नदीम् ॥५॥

5. lakṣmaṇasya vacaḥ śrutvā dīnaḥ saṃtāpa mohitaḥ ,
rāmaḥ samabhicakrāma svayaṃ godāvarīṃ nadīm.

5. lakṣmaṇasya vacaḥ śrutvā dīnaḥ saṃtāpa mohitaḥ
| rāmaḥ samabhicakrāma svayam godāvarīm nadīm

5. lakṣmaṇasya vacaḥ śrutvā dīnaḥ saṃtāpa mohitaḥ
rāmaḥ svayam godāvarīm nadīm samabhicakrāma

5. Having heard Lakṣmaṇa's words, Rāma, distressed and bewildered by anguish, himself proceeded towards the river Godāvarī.

Words meanings summery:

• लक्ष्मणस्य (lakṣmaṇasya) - of Lakṣmaṇa

• वचः (vacaḥ) - words (word, speech, saying)

• श्रुत्वा (śrutvā) - having heard (having heard, after hearing)

• दीनः (dīnaḥ) - distressed (distressed, sorrowful, miserable)

• संताप (saṁtāpa) - anguish (anguish, suffering, heat)

• मोहितः (mohitaḥ) - bewildered (by anguish) (bewildered, deluded, infatuated)

• रामः (rāmaḥ) - Rāma

• समभिचक्राम (samabhicakrāma) - proceeded towards (went towards, approached)

• स्वयम् (svayam) - himself (oneself, personally, by oneself)

• गोदावरीम् (godāvarīm) - the Godāvarī (the Godāvarī (river))

• नदीम् (nadīm) - river

Words meanings and morphology

लक्ष्मणस्य (lakṣmaṇasya) - of Lakṣmaṇa

(proper noun)

Genitive, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (brother of Rāma)

Note: Genitive singular masculine.

वचः (vacaḥ) - words (word, speech, saying)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance

Root: vac (class 2)

Note: Accusative singular neuter, object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard (having heard, after hearing)

(indeclinable)

Absolutive (Gerund)

Derived from root ŚRU with suffix -tvā

Root: śru (class 5)

Note: Absolutive verb form.

दीनः (dīnaḥ) - distressed (distressed, sorrowful, miserable)

(adjective)

Nominative, masculine, singular of dīna

dīna - distressed, sorrowful, miserable, humble

Past Passive Participle

Derived from root DAI/DĪ

Root: dī (class 4)

Note: Nominative singular masculine, agreeing with 'rāmaḥ'.

संताप (saṁtāpa) - anguish (anguish, suffering, heat)

(noun)

Nominative, masculine, singular of saṃtāpa

saṁtāpa - anguish, suffering, distress, heat, burning

Derived from root TAP with prefix SAM

Prefix: sam

Root: tap (class 1)

Note: Nominative singular masculine, describing Rāma's state alongside 'dīnaḥ' and 'mohitaḥ'.

मोहितः (mohitaḥ) - bewildered (by anguish) (bewildered, deluded, infatuated)

(adjective)

Nominative, masculine, singular of mohita

mohita - bewildered, deluded, infatuated, enchanted

Past Passive Participle

Derived from root MUH in causative form MOHAY

Root: muh (class 4)

Note: Nominative singular masculine, agreeing with 'rāmaḥ'.

रामः (rāmaḥ) - Rāma

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (the name of the seventh avatar of Vishnu)

Note: Nominative singular masculine.

समभिचक्राम (samabhicakrāma) - proceeded towards (went towards, approached)

(verb)

3rd person , singular, active, past perfect (lit) of kram

Root of class 1. Perfect tense, 3rd person singular, active voice. Prefixed with SAM and ABHI.

Prefixes: sam+abhi

Root: kram (class 1)

Note: Third person singular perfect tense.

स्वयम् (svayam) - himself (oneself, personally, by oneself)

(indeclinable)

Note: Emphatic adverb.

गोदावरीम् (godāvarīm) - the Godāvarī (the Godāvarī (river))

(proper noun)

Accusative, feminine, singular of godāvarī

godāvarī - Godāvarī (name of a sacred river)

Note: Accusative singular feminine, object of 'samabhicakrāma'.

नदीम् (nadīm) - river

(noun)

Accusative, feminine, singular of nadī

nadī - river

Note: Accusative singular feminine, in apposition to 'Godāvarīm'.