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2,98

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-2, chapter-98, verse-58

चतुर्णामाश्रमाणां हि गार्हस्थ्यं श्रेष्ठमाश्रमम् ।
आहुर्धर्मज्ञ धर्मज्ञास्तं कथं त्यक्तुमर्हसि ॥५८॥
58. caturṇāmāśramāṇāṃ hi gārhasthyaṃ śreṣṭhamāśramam ,
āhurdharmajña dharmajñāstaṃ kathaṃ tyaktumarhasi.
58. caturṇām āśramāṇām hi gārhasthyam śreṣṭham āśramam
āhuḥ dharmajña dharmajñāḥ tam katham tyaktum arhasi
58. dharmajña,
dharmajñāḥ hi caturṇām āśramāṇām gārhasthyam śreṣṭham āśramam āhuḥ.
tam katham tyaktum arhasi?
58. O knower of natural law (dharma), those who understand natural law (dharma) declare the householder stage (āśrama) to be indeed the best of the four stages of life (āśrama). How, then, can you abandon it?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • चतुर्णाम् (caturṇām) - of the four
  • आश्रमाणाम् (āśramāṇām) - of the stages of life, of the āśramas
  • हि (hi) - indeed, surely, certainly
  • गार्हस्थ्यम् (gārhasthyam) - the householder state, householder life
  • श्रेष्ठम् (śreṣṭham) - best, most excellent
  • आश्रमम् (āśramam) - stage of life, āśrama
  • आहुः (āhuḥ) - they say, they declare
  • धर्मज्ञ (dharmajña) - O knower of natural law (dharma)
  • धर्मज्ञाः (dharmajñāḥ) - knowers of natural law (dharma)
  • तम् (tam) - that (masculine singular accusative)
  • कथम् (katham) - how, in what manner
  • त्यक्तुम् (tyaktum) - to abandon, to renounce
  • अर्हसि (arhasi) - you are able, you ought, you deserve

Words meanings and morphology

चतुर्णाम् (caturṇām) - of the four
(adjective)
Genitive, plural of catur
catur - four
आश्रमाणाम् (āśramāṇām) - of the stages of life, of the āśramas
(noun)
Genitive, masculine, plural of āśrama
āśrama - stage of life, hermitage, religious order
Note: āśrama (stage of life)
हि (hi) - indeed, surely, certainly
(indeclinable)
गार्हस्थ्यम् (gārhasthyam) - the householder state, householder life
(noun)
Accusative, neuter, singular of gārhasthya
gārhasthya - householder state, domestic life
derived from gṛhastha (householder)
श्रेष्ठम् (śreṣṭham) - best, most excellent
(adjective)
Accusative, neuter, singular of śreṣṭha
śreṣṭha - best, chief, excellent, superior
आश्रमम् (āśramam) - stage of life, āśrama
(noun)
Accusative, masculine, singular of āśrama
āśrama - stage of life, hermitage, religious order
Note: āśrama (stage of life)
आहुः (āhuḥ) - they say, they declare
(verb)
3rd person , plural, active, perfect (liṭ) of ah
irregular perfect form of root bru
Root: bru (class 2)
धर्मज्ञ (dharmajña) - O knower of natural law (dharma)
(noun)
Vocative, masculine, singular of dharmajña
dharmajña - knower of dharma, righteous
Compound type : tatpuruṣa (dharma+jña)
  • dharma – natural law, duty, righteousness, constitution
    noun (masculine)
    Root: dhṛ (class 1)
  • jña – knowing, knower
    adjective
    derived from root jñā
    Root: jñā (class 9)
Note: dharma (natural law)
धर्मज्ञाः (dharmajñāḥ) - knowers of natural law (dharma)
(noun)
Nominative, masculine, plural of dharmajña
dharmajña - knower of dharma, righteous
Compound type : tatpuruṣa (dharma+jña)
  • dharma – natural law, duty, righteousness, constitution
    noun (masculine)
    Root: dhṛ (class 1)
  • jña – knowing, knower
    adjective
    derived from root jñā
    Root: jñā (class 9)
Note: dharma (natural law)
तम् (tam) - that (masculine singular accusative)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
कथम् (katham) - how, in what manner
(indeclinable)
त्यक्तुम् (tyaktum) - to abandon, to renounce
(indeclinable)
infinitive
infinitive formed with -tum suffix
Root: tyaj (class 1)
अर्हसि (arhasi) - you are able, you ought, you deserve
(verb)
2nd person , singular, active, present indicative (laṭ) of arh
Root: arh (class 1)