वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-98, verse-44

अमरोपमसत्त्वस्त्वं महात्मा सत्यसंगरः ।
सर्वज्ञः सर्वदर्शी च बुद्धिमांश्चासि राघव ॥४४॥

44. amaropamasattvastvaṃ mahātmā satyasaṃgaraḥ ,
sarvajñaḥ sarvadarśī ca buddhimāṃścāsi rāghava.

44. amara-upama-sattvaḥ tvam mahā-ātmā satya-saṅgaraḥ |
sarva-jñaḥ sarva-darśin ca buddhimat ca asi rāghava

44. rāghava tvam amara-upama-sattvaḥ mahā-ātmā satya-saṅgaraḥ
sarva-jñaḥ sarva-darśin ca buddhimat ca asi

44. O Rāghava, you possess a spirit (sattva) like that of the gods, you are a great soul (mahātmā), and you are steadfast in your commitments. You are all-knowing, all-seeing, and truly wise.

Words meanings summery:

• अमर-उपम-सत्त्वः (amara-upama-sattvaḥ) - possessing a spirit (sattva) like that of the gods (having an essence/being like a god)

• त्वम् (tvam) - you

• महा-आत्मा (mahā-ātmā) - a great soul (mahātmā) (great-souled, noble, magnanimous person)

• सत्य-सङ्गरः (satya-saṅgaraḥ) - steadfast in your commitments (one whose vow is true, true in battle/promise)

• सर्व-ज्ञः (sarva-jñaḥ) - all-knowing (all-knowing, omniscient)

• सर्व-दर्शिन् (sarva-darśin) - all-seeing (all-seeing, omniscient)

• च (ca) - and (and, also)

• बुद्धिमत् (buddhimat) - truly wise (intelligent, wise, possessing understanding)

• च (ca) - and (and, also)

• असि (asi) - you are

• राघव (rāghava) - O Rāghava (referring to Rāma) (descendant of Raghu, Rāma)

Words meanings and morphology

अमर-उपम-सत्त्वः (amara-upama-sattvaḥ) - possessing a spirit (sattva) like that of the gods (having an essence/being like a god)

(adjective)

Nominative, masculine, singular of amara-upama-sattva

amara-upama-sattva - having the nature/essence/spirit of a god

Bahuvrīhi compound. 'He whose sattva is like that of gods.'

Compound type : bahuvrīhi (amara+upama+sattva)

• amara – immmortal, a god, deity
  noun (masculine)
  a (not) + mara (mortal, from root mṛ to die).
  Root: mṛ (class 6)
• upama – similar, resembling, comparison, simile
  adjective (masculine)
  From upa + root mā (to measure, compare).
  Prefix: upa
  Root: mā (class 2)
• sattva – essence, being, existence, reality, pure quality (guṇa), spirit, courage
  noun (neuter)
  From sat (existing) + tva (abstract suffix).
  Root: as (class 2)

Note: Predicative adjective for tvam.

त्वम् (tvam) - you

(pronoun)

Nominative, masculine, singular of tvad

tvad - you (2nd person pronoun)

Second person personal pronoun.

Note: Subject of implied asi.

महा-आत्मा (mahā-ātmā) - a great soul (mahātmā) (great-souled, noble, magnanimous person)

(noun)

Nominative, masculine, singular of mahā-ātman

mahā-ātman - great-souled, noble, high-minded, a great being

Compound.

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
  Stem form of mahat.
• ātman – self, soul, spirit, individual self, supreme self
  noun (masculine)
  Root an (to breathe) + āt.
  Root: an (class 2)

Note: Predicative noun for tvam.

सत्य-सङ्गरः (satya-saṅgaraḥ) - steadfast in your commitments (one whose vow is true, true in battle/promise)

(adjective)

Nominative, masculine, singular of satya-saṅgara

satya-saṅgara - true in promise, truthful in agreement, steadfast in resolve

Bahuvrīhi compound. 'He whose promise (saṅgara) is true (satya).'

Compound type : bahuvrīhi (satya+saṅgara)

• satya – true, real, truth
  adjective (neuter)
  From sat (existing, true).
  Root: as (class 2)
• saṅgara – promise, vow, agreement, battle, conflict
  noun (masculine)
  From sam + root gṛ (to swallow, to promise).
  Prefix: sam
  Root: gṛ (class 6)

Note: Predicative adjective for tvam.

सर्व-ज्ञः (sarva-jñaḥ) - all-knowing (all-knowing, omniscient)

(adjective)

Nominative, masculine, singular of sarva-jña

sarva-jña - all-knowing, omniscient

Compound. sarva (all) + jña (knower, from root jñā).

Compound type : upapada-tatpuruṣa (sarva+jña)

• sarva – all, every, whole
  adjective
• jña – knowing, knower, wise
  adjective (masculine)
  suffix ka
  Derived from root jñā (to know) with kṛt suffix.
  Root: jñā (class 9)

Note: Predicative adjective for tvam.

सर्व-दर्शिन् (sarva-darśin) - all-seeing (all-seeing, omniscient)

(adjective)

Nominative, masculine, singular of sarva-darśin

sarva-darśin - all-seeing, omniscient

Compound. sarva (all) + darśin (seer, from root dṛś).

Compound type : upapada-tatpuruṣa (sarva+darśin)

• sarva – all, every, whole
  adjective
• darśin – seeing, a seer, observer
  adjective (masculine)
  suffix ṇin
  Derived from root dṛś (to see) with ṇini suffix.
  Root: dṛś (class 1)

Note: Predicative adjective for tvam.

च (ca) - and (and, also)

(indeclinable)

बुद्धिमत् (buddhimat) - truly wise (intelligent, wise, possessing understanding)

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, possessing intellect/understanding

Possessive suffix matup with buddhi.

Root: budh (class 1)

Note: Predicative adjective for tvam.

च (ca) - and (and, also)

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present active indicative, 2nd person singular

Root as (to be)

Root: as (class 2)

राघव (rāghava) - O Rāghava (referring to Rāma) (descendant of Raghu, Rāma)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, epithet of Rāma

Patronymic from Raghu.

Note: Addressed to Rāma.