वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-98, verse-13

तस्य साध्वित्यमन्यन्त नागरा विविधा जनाः ।
भरतस्य वचः श्रुत्वा रामं प्रत्यनुयाचतः ॥१३॥

13. tasya sādhvityamanyanta nāgarā vividhā janāḥ ,
bharatasya vacaḥ śrutvā rāmaṃ pratyanuyācataḥ.

13. tasya sādhu iti amanyanta nāgarāḥ vividhāḥ janāḥ
bharatasya vacaḥ śrutvā rāmam prati anuyācataḥ

13. bharatasya rāmam prati anuyācataḥ vacaḥ śrutvā
tasya sādhu iti nāgarāḥ vividhāḥ janāḥ amanyanta

13. Having heard the words of Bharata, who was imploring Rama, the citizens and various people deemed his (speech) excellent.

Words meanings summery:

• तस्य (tasya) - his (speech) (his, of him, of it)

• साधु (sādhu) - good, excellent (good, excellent, virtuous, proper)

• इति (iti) - thus (introducing a thought or quote) (thus, in this manner, 'quote')

• अमन्यन्त (amanyanta) - they considered (they thought, they considered)

• नागराः (nāgarāḥ) - the citizens (citizens, town-dwellers)

• विविधाः (vividhāḥ) - various (various, diverse, manifold)

• जनाः (janāḥ) - people (people, men)

• भरतस्य (bharatasya) - of Bharata

• वचः (vacaḥ) - words (of Bharata) (word, speech, saying)

• श्रुत्वा (śrutvā) - having heard

• रामम् (rāmam) - Rama (Rama (accusative))

• प्रति (prati) - towards (Rama) (towards, against, concerning)

• अनुयाचतः (anuyācataḥ) - who was imploring (Rama) (imploring, requesting after (genitive singular masculine))

Words meanings and morphology

तस्य (tasya) - his (speech) (his, of him, of it)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

Note: Refers to Bharata's actions/words.

साधु (sādhu) - good, excellent (good, excellent, virtuous, proper)

(adjective)

Nominative, neuter, singular of sādhu

sādhu - good, excellent, virtuous, proper

Note: Here used as an adverb or neuter noun meaning 'a good thing'.

इति (iti) - thus (introducing a thought or quote) (thus, in this manner, 'quote')

(indeclinable)

Note: Marks direct speech or thought.

अमन्यन्त (amanyanta) - they considered (they thought, they considered)

(verb)

3rd person , plural, active, imperfect (laṅ) of man

imperfect active

Root: man (class 4)

Note: Root man (manyate).

नागराः (nāgarāḥ) - the citizens (citizens, town-dwellers)

(noun)

Nominative, masculine, plural of nāgara

nāgara - citizen, town-dweller

Note: Subject of 'amanyanta'.

विविधाः (vividhāḥ) - various (various, diverse, manifold)

(adjective)

Nominative, masculine, plural of vividha

vividha - various, diverse, manifold

Compound type : bahuvrīhi (vi+vidha)

• vi – apart, asunder
  indeclinable
• vidha – kind, sort, type
  noun (masculine)

Note: Qualifies 'janāḥ'.

जनाः (janāḥ) - people (people, men)

(noun)

Nominative, masculine, plural of jana

jana - person, people, man

Note: Subject of 'amanyanta'.

भरतस्य (bharatasya) - of Bharata

(proper noun)

Genitive, masculine, singular of bharata

bharata - Bharata (proper name), cherished, maintained

Note: Possessive of Bharata.

वचः (vacaḥ) - words (of Bharata) (word, speech, saying)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying

Note: Object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

Absolutive (gerund) from root śru

Root: śru (class 5)

Note: Expresses an action completed before the main verb.

रामम् (rāmam) - Rama (Rama (accusative))

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (proper name), pleasing, dark

Note: Object of 'prati' and 'anuyācataḥ'.

प्रति (prati) - towards (Rama) (towards, against, concerning)

(indeclinable)

Note: Used with 'rāmam'.

अनुयाचतः (anuyācataḥ) - who was imploring (Rama) (imploring, requesting after (genitive singular masculine))

(adjective)

Genitive, masculine, singular of anuyācat

anuyācat - imploring, requesting after

present active participle

Present active participle from anu-√yāc

Prefix: anu

Root: yāc (class 1)

Note: Qualifies 'bharatasya'.