वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-98, verse-45

न त्वामेवं गुणैर्युक्तं प्रभवाभवकोविदम् ।
अविषह्यतमं दुःखमासादयितुमर्हति ॥४५॥

45. na tvāmevaṃ guṇairyuktaṃ prabhavābhavakovidam ,
aviṣahyatamaṃ duḥkhamāsādayitumarhati.

45. na tvām evam guṇaiḥ yuktam prabhava-abhava-kovidam
| aviṣahya-tamam duḥkham āsādayitum arhati

45. evam guṇaiḥ yuktam prabhava-abhava-kovidam tvām
aviṣahya-tamam duḥkham āsādayitum na arhati

45. Therefore, the most unbearable suffering (duḥkha) is incapable of assailing you, who are thus endowed with such virtues and are knowledgeable about creation and dissolution.

Words meanings summery:

• न (na) - not (not, no)

• त्वाम् (tvām) - you

• एवम् (evam) - thus (thus, in this manner, so)

• गुणैः (guṇaiḥ) - with virtues (by qualities, with virtues, by attributes)

• युक्तम् (yuktam) - endowed (with virtues) (joined, endowed, engaged, connected, disciplined (in yoga))

• प्रभव-अभव-कोविदम् (prabhava-abhava-kovidam) - knowledgeable about creation and dissolution

• अविषह्य-तमम् (aviṣahya-tamam) - the most unbearable (most unbearable, most invincible)

• दुःखम् (duḥkham) - suffering (duḥkha) (suffering, sorrow, pain, misery)

• आसादयितुम् (āsādayitum) - to assail (to cause to sit, to approach, to reach, to obtain, to assail)

• अर्हति (arhati) - is incapable (he ought, he deserves, he is able)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

Negative particle.

Note: Negates the verb arhati.

त्वाम् (tvām) - you

(pronoun)

Accusative, masculine, singular of tvad

tvad - you (2nd person pronoun)

Second person personal pronoun.

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

Adverb.

Note: Modifies yuktam.

गुणैः (guṇaiḥ) - with virtues (by qualities, with virtues, by attributes)

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, attribute, virtue, strand, constituent (of prakṛti)

Note: Expresses means or association with yuktam.

युक्तम् (yuktam) - endowed (with virtues) (joined, endowed, engaged, connected, disciplined (in yoga))

(adjective)

Accusative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged, proper, disciplined

Past Passive Participle

From root yuj (to join, connect).

Root: yuj (class 7)

Note: Qualifies tvām.

प्रभव-अभव-कोविदम् (prabhava-abhava-kovidam) - knowledgeable about creation and dissolution

(adjective)

Accusative, masculine, singular of prabhava-abhava-kovida

prabhava-abhava-kovida - expert in (or knowing) creation and destruction, knowledgeable of origin and cessation

Tatpuruṣa compound of prabhava and abhava, then karmadhāraya with kovida.

Compound type : dvandva-tatpuruṣa (prabhava+abhava+kovida)

• prabhava – origin, source, creation, birth, power
  noun (masculine)
  From pra + root bhū (to be, arise).
  Prefix: pra
  Root: bhū (class 1)
• abhava – non-existence, cessation, destruction, death
  noun (masculine)
  a (not) + bhava (existence).
  Root: bhū (class 1)
• kovida – skilled, expert, wise, knowledgeable
  adjective (masculine)
  From ku (earth) or ko (light) + vid (to know), often used with a locative sense for 'expert in'.
  Root: vid (class 2)

Note: Qualifies tvām.

अविषह्य-तमम् (aviṣahya-tamam) - the most unbearable (most unbearable, most invincible)

(adjective)

Nominative, neuter, singular of aviṣahya-tama

aviṣahya-tama - most unbearable, most unconquerable

Superlative suffix tama applied to aviṣahya.

Compound type : nañ-tatpuruṣa (a+viṣahya+tama)

• a – not, un-, non-
  indeclinable
  Negative particle.
• viṣahya – bearable, able to be endured
  adjective (neuter)
  Gerundive (pot. pass. part.)
  From vi + root sah (to bear, endure).
  Prefix: vi
  Root: sah (class 1)
• tama – most, -est (superlative suffix)
  suffix
  Superlative suffix.

Note: Qualifies duḥkham.

दुःखम् (duḥkham) - suffering (duḥkha) (suffering, sorrow, pain, misery)

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, sorrow, pain, misery, unease

From dus (bad) + kha (opening, space, wheel-hole). Literally 'bad axle-hole' for a cart.

Note: Subject of arhati and object of āsādayitum.

आसादयितुम् (āsādayitum) - to assail (to cause to sit, to approach, to reach, to obtain, to assail)

(indeclinable)

Infinitive (causative stem)

From prefix ā + causative stem of root sad (to sit, sink).

Prefix: ā

Root: sad (class 1)

Note: Governed by arhati.

अर्हति (arhati) - is incapable (he ought, he deserves, he is able)

(verb)

3rd person , singular, active, present (laṭ) of arh

Present active indicative, 3rd person singular

From root arh (to deserve).

Root: arh (class 1)