वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-98, verse-26

एवं भार्याश्च पुत्राश्च ज्ञातयश्च वसूनि च ।
समेत्य व्यवधावन्ति ध्रुवो ह्येषां विनाभवः ॥२६॥

26. evaṃ bhāryāśca putrāśca jñātayaśca vasūni ca ,
sametya vyavadhāvanti dhruvo hyeṣāṃ vinābhavaḥ.

26. evam bhāryāḥ ca putrāḥ ca jñātayaḥ ca vasūni ca
sametya vyavadhāvanti dhruvaḥ hi eṣām vinābhavaḥ

26. Wives, sons, relatives, and possessions – all these, even when gathered together, will eventually scatter. Their separation is indeed certain.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• भार्याः (bhāryāḥ) - wives, spouses

• च (ca) - and, also

• पुत्राः (putrāḥ) - sons, children

• च (ca) - and, also

• ज्ञातयः (jñātayaḥ) - relatives, kinsmen

• च (ca) - and, also

• वसूनि (vasūni) - possessions, wealth

• च (ca) - and, also

• समेत्य (sametya) - having come together, having gathered

• व्यवधावन्ति (vyavadhāvanti) - they run away, they disperse

• ध्रुवः (dhruvaḥ) - certain, fixed, constant

• हि (hi) - indeed, for, because

• एषाम् (eṣām) - of these

• विनाभवः (vinābhavaḥ) - separation, absence

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

भार्याः (bhāryāḥ) - wives, spouses

(noun)

Nominative, feminine, plural of bhāryā

bhāryā - wife, spouse

feminine form derived from root bhṛ

Root: bhṛ (class 3)

च (ca) - and, also

(indeclinable)

पुत्राः (putrāḥ) - sons, children

(noun)

Nominative, masculine, plural of putra

putra - son, child

च (ca) - and, also

(indeclinable)

ज्ञातयः (jñātayaḥ) - relatives, kinsmen

(noun)

Nominative, masculine, plural of jñāti

jñāti - relative, kinsman

Root: jñā (class 9)

च (ca) - and, also

(indeclinable)

वसूनि (vasūni) - possessions, wealth

(noun)

neuter, plural of vasu

vasu - wealth, riches, possession, good

च (ca) - and, also

(indeclinable)

समेत्य (sametya) - having come together, having gathered

(indeclinable)

absolutive

from root i with prefix sam

Prefix: sam

Root: i (class 2)

व्यवधावन्ति (vyavadhāvanti) - they run away, they disperse

(verb)

3rd person , plural, active, present (laṭ) of dhāvati

present active third person plural

from root dhāv with prefixes vi, ava

Prefixes: vi+ava

Root: dhāv (class 1)

ध्रुवः (dhruvaḥ) - certain, fixed, constant

(adjective)

Nominative, masculine, singular of dhruva

dhruva - fixed, firm, constant, certain

हि (hi) - indeed, for, because

(indeclinable)

एषाम् (eṣām) - of these

(pronoun)

Genitive, masculine/neuter, plural of idam

idam - this, these

विनाभवः (vinābhavaḥ) - separation, absence

(noun)

Nominative, masculine, singular of vinābhava

vinābhava - separation, absence

Compound type : tatpuruṣa (vinā+bhava)

• vinā – without, except for
  indeclinable
• bhava – being, existence, becoming, state
  noun (masculine)
  noun from root bhū
  Derived from verbal root bhū (to be, exist) + suffix -a
  Root: bhū (class 1)