वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-98, verse-16
सर्वे क्षयान्ता निचयाः पतनान्ताः समुच्छ्रयाः ।
संयोगा विप्रयोगान्ता मरणान्तं च जीवितम् ॥१६॥
संयोगा विप्रयोगान्ता मरणान्तं च जीवितम् ॥१६॥
16. sarve kṣayāntā nicayāḥ patanāntāḥ samucchrayāḥ ,
saṃyogā viprayogāntā maraṇāntaṃ ca jīvitam.
saṃyogā viprayogāntā maraṇāntaṃ ca jīvitam.
16.
sarve kṣayāntāḥ nicayāḥ patanāntāḥ samucchrayāḥ
saṃyogāḥ viprayogāntāḥ maraṇāntam ca jīvitam
saṃyogāḥ viprayogāntāḥ maraṇāntam ca jīvitam
16.
sarve nicayāḥ kṣayāntāḥ.
samucchrayāḥ patanāntāḥ.
saṃyogāḥ viprayogāntāḥ.
jīvitam ca maraṇāntam
samucchrayāḥ patanāntāḥ.
saṃyogāḥ viprayogāntāḥ.
jīvitam ca maraṇāntam
16.
All accumulations (nicaya) end in decay (kṣaya); all ascents (samucchraya) end in falls (patana); all unions (saṃyoga) end in separations (viprayoga); and life ends in death.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वे (sarve) - all, every
- क्षयान्ताः (kṣayāntāḥ) - ending in decay, perishable
- निचयाः (nicayāḥ) - accumulations, collections, heaps
- पतनान्ताः (patanāntāḥ) - ending in a fall, destined to fall
- समुच्छ्रयाः (samucchrayāḥ) - ascents, rises, elevations, prosperities
- संयोगाः (saṁyogāḥ) - unions, conjunctions, contacts
- विप्रयोगान्ताः (viprayogāntāḥ) - ending in separation
- मरणान्तम् (maraṇāntam) - ending in death, mortal
- च (ca) - and, also
- जीवितम् (jīvitam) - life, living, existence
Words meanings and morphology
सर्वे (sarve) - all, every
(adjective)
Nominative, masculine, plural of sarva
sarva - all, every, whole, entire
क्षयान्ताः (kṣayāntāḥ) - ending in decay, perishable
(adjective)
Nominative, masculine, plural of kṣayānta
kṣayānta - ending in decay/destruction, perishable
Compound type : tatpurusha (kṣaya+anta)
- kṣaya – decay, destruction, loss, decrease
noun (masculine)
Derived from the root 'kṣi' (to decay).
Root: kṣi (class 1) - anta – end, limit, boundary
noun (masculine)
निचयाः (nicayāḥ) - accumulations, collections, heaps
(noun)
Nominative, masculine, plural of nicaya
nicaya - accumulation, collection, heap, store
Derived from the root 'ci' (to collect) with prefix 'ni'.
Prefix: ni
Root: ci (class 5)
पतनान्ताः (patanāntāḥ) - ending in a fall, destined to fall
(adjective)
Nominative, masculine, plural of patanānta
patanānta - ending in a fall, having fall as the end
Compound type : tatpurusha (patana+anta)
- patana – falling, descent, fall
noun (neuter)
Derived from the root 'pat' (to fall) with the suffix 'ana'.
Root: pat (class 1) - anta – end, limit, boundary
noun (masculine)
समुच्छ्रयाः (samucchrayāḥ) - ascents, rises, elevations, prosperities
(noun)
Nominative, masculine, plural of samucchraya
samucchraya - rise, ascent, elevation, prosperity, exaltation
Derived from the root 'śrī' (to go, to mix) with prefixes 'sam' and 'ut'.
Prefixes: sam+ut
Root: śrī (class 1)
संयोगाः (saṁyogāḥ) - unions, conjunctions, contacts
(noun)
Nominative, masculine, plural of saṃyoga
saṁyoga - union, conjunction, contact, combination
Derived from the root 'yuj' (to join) with prefix 'sam'.
Prefix: sam
Root: yuj (class 7)
विप्रयोगान्ताः (viprayogāntāḥ) - ending in separation
(adjective)
Nominative, masculine, plural of viprayogānta
viprayogānta - ending in separation, having separation as the end
Compound type : tatpurusha (viprayoga+anta)
- viprayoga – separation, disunion, absence, loss
noun (masculine)
Derived from the root 'yuj' (to join) with prefixes 'vi' and 'pra'.
Prefixes: vi+pra
Root: yuj (class 7) - anta – end, limit, boundary
noun (masculine)
मरणान्तम् (maraṇāntam) - ending in death, mortal
(adjective)
Nominative, neuter, singular of maraṇānta
maraṇānta - ending in death, having death as the end, mortal
Compound type : tatpurusha (maraṇa+anta)
- maraṇa – death, dying, mortality
noun (neuter)
Derived from the root 'mṛ' (to die) with the suffix 'ana'.
Root: mṛ (class 1) - anta – end, limit, boundary
noun (masculine)
च (ca) - and, also
(indeclinable)
जीवितम् (jīvitam) - life, living, existence
(noun)
Nominative, neuter, singular of jīvita
jīvita - life, living, existence, livelihood
Past Passive Participle
Derived from the root 'jīv' (to live) with the suffix 'kta', here nominalized.
Root: jīv (class 1)