वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-98, verse-52

साध्वर्थमभिसंधाय क्रोधान्मोहाच्च साहसात् ।
तातस्य यदतिक्रान्तं प्रत्याहरतु तद्भवान् ॥५२॥

52. sādhvarthamabhisaṃdhāya krodhānmohācca sāhasāt ,
tātasya yadatikrāntaṃ pratyāharatu tadbhavān.

52. sādhu-artham abhi-saṃdhāya krodhāt mohāt ca sāhasāt
tātasya yat atikrāntam pratyāharatu tat bhavān

52. bhavān sādhu-artham abhi-saṃdhāya krodhāt mohāt ca
sāhasāt tātasya yat atikrāntam tat pratyāharatu

52. May you, revered sir, retract whatever transgression against your father (tāta) was committed out of anger, delusion, and rashness, despite having initially intended what is right.

Words meanings summery:

• साधु-अर्थम् (sādhu-artham) - having intended what is right (for a good purpose, for what is right)

• अभि-संधाय (abhi-saṁdhāya) - having intended (having intended, having aimed at, having resolved)

• क्रोधात् (krodhāt) - out of anger (from anger)

• मोहात् (mohāt) - out of delusion (from delusion, from bewilderment)

• च (ca) - and (and, also)

• साहसात् (sāhasāt) - out of rashness (from rashness, from violence, from audacity)

• तातस्य (tātasya) - against your father (tāta) (of the father, of the respected elder)

• यत् (yat) - whatever (which, whatever)

• अतिक्रान्तम् (atikrāntam) - transgression (transgressed, overstepped, wronged, past)

• प्रत्याहरतु (pratyāharatu) - may you retract (let him withdraw, let him take back, let him undo)

• तत् (tat) - that (that, it)

• भवान् (bhavān) - you, revered sir (you (sir), your revered self)

Words meanings and morphology

साधु-अर्थम् (sādhu-artham) - having intended what is right (for a good purpose, for what is right)

(noun)

Accusative, neuter, singular of sādhu-artha

sādhu-artha - good purpose, right aim

Compound type : tatpuruṣa (sādhu+artha)

• sādhu – good, virtuous, proper, right
  adjective
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Functions adverbially 'for a good purpose'.

अभि-संधाय (abhi-saṁdhāya) - having intended (having intended, having aimed at, having resolved)

(indeclinable)

Absolutive (Gerund)

Formed from root dhā with prefixes abhi and sam

Prefixes: abhi+sam

Root: dhā (class 3)

Note: Expresses an action completed before the main verb.

क्रोधात् (krodhāt) - out of anger (from anger)

(noun)

Ablative, masculine, singular of krodha

krodha - anger, wrath

From root krudh (to be angry)

Root: krudh (class 4)

Note: Denotes cause or origin.

मोहात् (mohāt) - out of delusion (from delusion, from bewilderment)

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, bewilderment

From root muh (to be deluded)

Root: muh (class 4)

Note: Denotes cause or origin.

च (ca) - and (and, also)

(indeclinable)

Conjunction

साहसात् (sāhasāt) - out of rashness (from rashness, from violence, from audacity)

(noun)

Ablative, neuter, singular of sāhasa

sāhasa - rashness, violence, audacity, enterprise

From saha (strength) + suffix -sa

तातस्य (tātasya) - against your father (tāta) (of the father, of the respected elder)

(noun)

Genitive, masculine, singular of tāta

tāta - father, dear one, respected elder

Term of endearment or respect

Note: Genitive case here implies 'against' or 'in relation to'.

यत् (yat) - whatever (which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that

Relative pronoun

अतिक्रान्तम् (atikrāntam) - transgression (transgressed, overstepped, wronged, past)

(noun)

Nominative, neuter, singular of atikrānta

kram - to step, to go

Past Passive Participle

From root kram (to step) with prefix ati

Prefix: ati

Root: kram (class 1)

प्रत्याहरतु (pratyāharatu) - may you retract (let him withdraw, let him take back, let him undo)

(verb)

3rd person , singular, active, imperative (Loṭ) of hṛ

From root hṛ with prefixes prati and ā

Prefixes: prati+ā

Root: hṛ (class 1)

Note: The 3rd person imperative form is used respectfully to address 'bhavān'.

तत् (tat) - that (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun

भवान् (bhavān) - you, revered sir (you (sir), your revered self)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), your revered self, existing

Present Active Participle

Honorific pronoun, originally from present participle of bhū (to be)

Root: bhū (class 1)