बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-44, verse-33
तृतीये गुरुशुक्राभ्यां युक्ते ज्ञानन वै मृतिः ।
अज्ञानेनाऽन्यखेटैश्च मृतिर्ज्ञेया द्विजोत्तम ॥३३॥
अज्ञानेनाऽन्यखेटैश्च मृतिर्ज्ञेया द्विजोत्तम ॥३३॥
33. tṛtīye guruśukrābhyāṃ yukte jñānana vai mṛtiḥ .
ajñānenā'nyakheṭaiśca mṛtirjñeyā dvijottama.
ajñānenā'nyakheṭaiśca mṛtirjñeyā dvijottama.
33.
tṛtīye guruśukrābhyām yukte jñānena vai mṛtiḥ |
ajñānena anyakheṭaiḥ ca mṛtiḥ jñeyā dvijottama
ajñānena anyakheṭaiḥ ca mṛtiḥ jñeyā dvijottama
33.
O best among the twice-born (dvija), if the third house is associated with Jupiter (guru) and Venus (śukra), death certainly occurs due to knowledge or spiritual understanding. If it is associated with other planets, death is understood to be due to ignorance.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तृतीये (tṛtīye) - in the third house (of the horoscope) (in the third, for the third)
- गुरुशुक्राभ्याम् (guruśukrābhyām) - by Jupiter (guru) and Venus (śukra) (planets) (by Jupiter and Venus)
- युक्ते (yukte) - when associated (with) (joined with, associated with, endowed with, when joined)
- ज्ञानेन (jñānena) - by knowledge or spiritual understanding (by knowledge, through wisdom)
- वै (vai) - certainly, indeed (indeed, certainly, surely)
- मृतिः (mṛtiḥ) - death (death, demise)
- अज्ञानेन (ajñānena) - by ignorance (by ignorance, through lack of knowledge)
- अन्यखेटैः (anyakheṭaiḥ) - by other planets (apart from Jupiter and Venus) (by other planets)
- च (ca) - and (and, also, moreover)
- मृतिः (mṛtiḥ) - death (death, demise)
- ज्ञेया (jñeyā) - is known (to be), should be understood (to be known, understandable)
- द्विजोत्तम (dvijottama) - O best among the twice-born (dvija) (O best among the twice-born)
Words meanings and morphology
तृतीये (tṛtīye) - in the third house (of the horoscope) (in the third, for the third)
(adjective)
Locative, neuter, singular of tṛtīya
tṛtīya - third
Note: Refers to the third astrological house in a locative absolute construction.
गुरुशुक्राभ्याम् (guruśukrābhyām) - by Jupiter (guru) and Venus (śukra) (planets) (by Jupiter and Venus)
(noun)
Instrumental, masculine, dual of guruśukra
guruśukra - Jupiter and Venus
Compound type : dvandva (guru+śukra)
- guru – Jupiter, teacher, heavy
noun (masculine) - śukra – Venus, semen, white, bright
noun (masculine)
युक्ते (yukte) - when associated (with) (joined with, associated with, endowed with, when joined)
(adjective)
Locative, neuter, singular of yukta
yukta - joined, united, associated, yoked, endowed with
Past Passive Participle
Derived from root yuj (to join).
Root: yuj (class 7)
ज्ञानेन (jñānena) - by knowledge or spiritual understanding (by knowledge, through wisdom)
(noun)
Instrumental, neuter, singular of jñāna
jñāna - knowledge, wisdom, understanding, realization
From root jñā (to know).
Root: jñā (class 9)
वै (vai) - certainly, indeed (indeed, certainly, surely)
(indeclinable)
Particle used for emphasis.
मृतिः (mṛtiḥ) - death (death, demise)
(noun)
Nominative, feminine, singular of mṛti
mṛti - death, dying, demise
From root mṛ (to die).
Root: mṛ (class 6)
Note: Subject of implied verb 'bhavet'.
अज्ञानेन (ajñānena) - by ignorance (by ignorance, through lack of knowledge)
(noun)
Instrumental, neuter, singular of ajñāna
ajñāna - ignorance, lack of knowledge
Negative prefix 'a-' + jñāna.
Compound type : nañ-tatpuruṣa (a+jñāna)
- a – not, non-
indeclinable
Negative prefix - jñāna – knowledge, wisdom, understanding
noun (neuter)
From root jñā (to know).
Root: jñā (class 9)
अन्यखेटैः (anyakheṭaiḥ) - by other planets (apart from Jupiter and Venus) (by other planets)
(noun)
Instrumental, masculine, plural of anyakheṭa
anyakheṭa - other planet
Compound type : karmadhāraya (anya+kheṭa)
- anya – other, another
pronoun (masculine) - kheṭa – planet, star, celestial body
noun (masculine)
च (ca) - and (and, also, moreover)
(indeclinable)
मृतिः (mṛtiḥ) - death (death, demise)
(noun)
Nominative, feminine, singular of mṛti
mṛti - death, dying, demise
From root mṛ (to die).
Root: mṛ (class 6)
Note: Subject of implied verb 'bhavet'.
ज्ञेया (jñeyā) - is known (to be), should be understood (to be known, understandable)
(adjective)
Nominative, feminine, singular of jñeya
jñeya - to be known, knowable, understandable
Gerundive (Potential Passive Participle)
Derived from root jñā (to know).
Root: jñā (class 9)
द्विजोत्तम (dvijottama) - O best among the twice-born (dvija) (O best among the twice-born)
(noun)
Vocative, masculine, singular of dvijottama
dvijottama - best among the twice-born (dvija), pre-eminent Brahmin
Compound type : tatpuruṣa (dvija+uttama)
- dvija – twice-born, a Brahmin, a bird, a snake
noun (masculine) - uttama – best, highest, supreme
adjective (masculine)