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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-44, verse-27

तृतीये शनिराहुभ्यां युक्ते दृष्टेऽपि वा द्विज ।
विषार्तितो मृतिर्वाच्या जलाद्वा वह्निपीडनात् ॥२७॥
27. tṛtīye śanirāhubhyāṃ yukte dṛṣṭe'pi vā dvija .
viṣārtito mṛtirvācyā jalādvā vahnipīḍanāt.
27. tṛtīye śani-rāhubhyām yukte dṛṣṭe api vā dvija
viṣa-ārtitaḥ mṛtiḥ vācyā jalāt vā vahni-pīḍanāt
27. O twice-born (dvija), if the third house is associated with or aspected by Saturn and Rahu, death should be predicted due to poisoning, drowning, or burns.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तृतीये (tṛtīye) - in the third astrological house (in the third, for the third, to the third)
  • शनि-राहुभ्याम् (śani-rāhubhyām) - by the planets Saturn and Rahu (by Saturn and Rahu)
  • युक्ते (yukte) - associated with (the third house) (joined, connected, united)
  • दृष्टे (dṛṣṭe) - aspected (by the planets) (seen, aspected)
  • अपि (api) - even (also, even, too)
  • वा (vā) - or
  • द्विज (dvija) - O Brahmin (O twice-born)
  • विष-आर्तितः (viṣa-ārtitaḥ) - due to poisoning (afflicted by poison)
  • मृतिः (mṛtiḥ) - death (death, demise)
  • वाच्या (vācyā) - should be predicted (to be spoken, to be declared, should be told)
  • जलात् (jalāt) - from water, by drowning (from water)
  • वा (vā) - or
  • वह्नि-पीडनात् (vahni-pīḍanāt) - from burns (from affliction by fire, from burning)

Words meanings and morphology

तृतीये (tṛtīye) - in the third astrological house (in the third, for the third, to the third)
(adjective)
Locative, neuter, singular of tṛtīya
tṛtīya - third
शनि-राहुभ्याम् (śani-rāhubhyām) - by the planets Saturn and Rahu (by Saturn and Rahu)
(proper noun)
Instrumental, masculine, dual of śani-rāhu
śani-rāhu - Saturn and Rahu
Dvandva compound of Śani and Rāhu
Compound type : dvandva (śani+rāhu)
  • śani – Saturn
    proper noun (masculine)
  • rāhu – Rahu (North Lunar Node)
    proper noun (masculine)
युक्ते (yukte) - associated with (the third house) (joined, connected, united)
(adjective)
Locative, neuter, singular of yukta
yukta - joined, united, connected, endowed with
Past Passive Participle
Derived from root `yuj` (to join) + `kta` suffix.
Root: yuj (class 7)
दृष्टे (dṛṣṭe) - aspected (by the planets) (seen, aspected)
(adjective)
Locative, neuter, singular of dṛṣṭa
dṛṣṭa - seen, perceived, observed
Past Passive Participle
Derived from root `dṛś` (to see) + `kta` suffix.
Root: dṛś (class 1)
अपि (api) - even (also, even, too)
(indeclinable)
वा (vā) - or
(indeclinable)
द्विज (dvija) - O Brahmin (O twice-born)
(noun)
Vocative, masculine, singular of dvija
dvija - twice-born (a Brahmin, a bird, a tooth, a snake)
Formed from `dvi` (two) + `ja` (born).
Compound type : tatpurusha (dvi+jan)
  • dvi – two
    numeral
  • jan – born, produced
    verbal derivative
    Root for 'to be born'.
    Root: jan (class 4)
विष-आर्तितः (viṣa-ārtitaḥ) - due to poisoning (afflicted by poison)
(adjective)
Nominative, masculine, singular of viṣa-ārtita
viṣa-ārtita - afflicted by poison, poisoned
Compound of `viṣa` (poison) and `ārtita` (afflicted).
Compound type : tatpurusha (viṣa+ārtita)
  • viṣa – poison, venom
    noun (neuter)
  • ārtita – afflicted, distressed, pained
    adjective (masculine)
    Past Passive Participle
    From root `ṛ` (to go, to suffer) with prefix `ā` and `kta` suffix.
    Prefix: ā
    Root: ṛ (class 3)
Note: Predicate adjective, implying the cause of death.
मृतिः (mṛtiḥ) - death (death, demise)
(noun)
Nominative, feminine, singular of mṛti
mṛti - death, dying, demise
From root `mṛ` (to die) + `kti` suffix.
Root: mṛ (class 6)
वाच्या (vācyā) - should be predicted (to be spoken, to be declared, should be told)
(adjective)
Nominative, feminine, singular of vācya
vācya - to be spoken, to be said, mentionable
Gerundive (Potential Passive Participle)
From root `vac` (to speak) + `ṇyat` suffix.
Root: vac (class 2)
Note: Implies an obligation or prediction.
जलात् (jalāt) - from water, by drowning (from water)
(noun)
Ablative, neuter, singular of jala
jala - water
Note: Expresses the cause of death.
वा (vā) - or
(indeclinable)
वह्नि-पीडनात् (vahni-pīḍanāt) - from burns (from affliction by fire, from burning)
(noun)
Ablative, neuter, singular of vahni-pīḍana
vahni-pīḍana - affliction by fire, torment by fire
Tatpurusha compound of `vahni` (fire) and `pīḍana` (affliction).
Compound type : tatpurusha (vahni+pīḍana)
  • vahni – fire, Agni (god of fire)
    noun (masculine)
    Root: vah (class 1)
  • pīḍana – afflicting, tormenting, causing pain, harassment
    noun (neuter)
    From root `pīḍ` (to oppress, vex) + `lyuṭ` suffix.
    Root: pīḍ (class 10)
Note: Expresses the cause of death.