बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-44, verse-25
लग्नात् तृतीयभावे तु बलिना रविणा युते ।
राजहेतुश्च मरणं तस्य ज्ञेयं द्विजोत्तम ॥२५॥
राजहेतुश्च मरणं तस्य ज्ञेयं द्विजोत्तम ॥२५॥
25. lagnāt tṛtīyabhāve tu balinā raviṇā yute .
rājahetuśca maraṇaṃ tasya jñeyaṃ dvijottama.
rājahetuśca maraṇaṃ tasya jñeyaṃ dvijottama.
25.
lagnāt tṛtīya-bhāve tu balinā raviṇā yute
rāja-hetuḥ ca maraṇam tasya jñeyam dvija-uttama
rāja-hetuḥ ca maraṇam tasya jñeyam dvija-uttama
25.
But if in the third house (tṛtīya-bhāva) from the Ascendant, it is conjoined with a powerful Sun (ravi), then his death should be known to be caused by the king (rāja-hetu), O best of the twice-born (dvija-uttama).
Words meanings summery:
(Scroll down for elaborated words morphology)
- लग्नात् (lagnāt) - from the Ascendant; from the first house
- तृतीय-भावे (tṛtīya-bhāve) - in the third house
- तु (tu) - but; on the other hand; indeed
- बलिना (balinā) - by a powerful (planet) (by a powerful one; by strength)
- रविणा (raviṇā) - by the Sun
- युते (yute) - conjoined with (the Sun) (conjoined; joined)
- राज-हेतुः (rāja-hetuḥ) - cause by the king; royal cause
- च (ca) - and; also
- मरणम् (maraṇam) - death; dying
- तस्य (tasya) - his; of him
- ज्ञेयम् (jñeyam) - should be known; knowable
- द्विज-उत्तम (dvija-uttama) - O best of Brahmins (dvija) (O best of the twice-born)
Words meanings and morphology
लग्नात् (lagnāt) - from the Ascendant; from the first house
(noun)
Ablative, neuter, singular of lagna
lagna - ascendant; rising sign; first house (in astrology)
past passive participle
From root 'lag' (to cling, stick)
Root: lag (class 1)
तृतीय-भावे (tṛtīya-bhāve) - in the third house
(noun)
Locative, masculine, singular of tṛtīya-bhāva
tṛtīya-bhāva - third house (in astrology)
Compound of tṛtīya (third) and bhāva (house)
Compound type : tatpurusha (tṛtīya+bhāva)
- tṛtīya – third
adjective (masculine)
Ordinal number from tri (three) - bhāva – state; condition; feeling; house (in astrology)
noun (masculine)
From root bhū (to be, become)
Root: bhū (class 1)
तु (tu) - but; on the other hand; indeed
(indeclinable)
बलिना (balinā) - by a powerful (planet) (by a powerful one; by strength)
(adjective)
Instrumental, masculine, singular of balin
balin - strong; powerful; mighty; possessing strength
From bala (strength) + -in suffix
रविणा (raviṇā) - by the Sun
(noun)
Instrumental, masculine, singular of ravi
ravi - Sun; solar deity
Root: ru (class 2)
युते (yute) - conjoined with (the Sun) (conjoined; joined)
(adjective)
Locative, masculine, singular of yuta
yuta - joined; associated; conjoined; endowed with
Past Passive Participle
From root yuj (to join)
Root: yuj (class 7)
Note: Agrees with 'tṛtīya-bhāve' in case and number.
राज-हेतुः (rāja-hetuḥ) - cause by the king; royal cause
(noun)
Nominative, masculine, singular of rāja-hetu
rāja-hetu - cause by the king; royal reason or cause
Compound of rājan (king) and hetu (cause)
Compound type : tatpurusha (rājan+hetu)
- rājan – king; ruler
noun (masculine) - hetu – cause; reason; motive
noun (masculine)
Root: hi (class 5)
च (ca) - and; also
(indeclinable)
मरणम् (maraṇam) - death; dying
(noun)
Nominative, neuter, singular of maraṇa
maraṇa - death; dying
From root mṛ (to die)
Root: mṛ (class 6)
तस्य (tasya) - his; of him
(pronoun)
Genitive, masculine, singular of tad
tad - that; he/she/it
ज्ञेयम् (jñeyam) - should be known; knowable
(adjective)
Nominative, neuter, singular of jñeya
jñeya - to be known; knowable; to be understood
Gerundive
From root jñā (to know)
Root: jñā (class 9)
द्विज-उत्तम (dvija-uttama) - O best of Brahmins (dvija) (O best of the twice-born)
(noun)
Vocative, masculine, singular of dvija-uttama
dvija-uttama - best among the twice-born
Compound of dvija (twice-born) and uttama (best)
Compound type : tatpurusha (dvija+uttama)
- dvija – twice-born; Brahmin; bird; tooth
noun (masculine)
Compound of dvi (twice) and ja (born)
Root: jan (class 4) - uttama – best; excellent; highest
adjective (masculine)