मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-123, verse-43
अपराधं करिष्यन्ति त्वत्पुत्रस्यानिलाशनाः ।
तन्निमित्तं निवार्योऽसौ प्रसादः क्रियतामिति ॥४३॥
तन्निमित्तं निवार्योऽसौ प्रसादः क्रियतामिति ॥४३॥
43. aparādhaṃ kariṣyanti tvatputrasyānilāśanāḥ .
tannimittaṃ nivāryo'sau prasādaḥ kriyatāmiti.
tannimittaṃ nivāryo'sau prasādaḥ kriyatāmiti.
43.
aparādham kariṣyanti tvatputrasya anilāśanāḥ
tat nimittam nivāryaḥ asau prasādaḥ kriyatām iti
tat nimittam nivāryaḥ asau prasādaḥ kriyatām iti
43.
The serpents (anilāśanāḥ) will commit offenses against your son. For that reason, that (offense) should be prevented, and thus, let grace (prasāda) be granted.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अपराधम् (aparādham) - offense (offense, fault, crime)
- करिष्यन्ति (kariṣyanti) - will commit (will do, will perform, will commit)
- त्वत्पुत्रस्य (tvatputrasya) - of your son (of your son, to your son)
- अनिलाशनाः (anilāśanāḥ) - serpents (anilāśanāḥ) (air-eaters, serpents, Nagas)
- तत् (tat) - that (as part of 'for that reason') (that, therefore)
- निमित्तम् (nimittam) - reason, on account of (cause, reason, motive, sign)
- निवार्यः (nivāryaḥ) - should be prevented (to be prevented, to be averted)
- असौ (asau) - that (referring to the offense mentioned previously) (that, that one)
- प्रसादः (prasādaḥ) - grace (grace, favor, compassion, clarity)
- क्रियताम् (kriyatām) - let it be granted (let it be done, may it be done, it should be done)
- इति (iti) - thus, so (thus, so, in this way)
Words meanings and morphology
अपराधम् (aparādham) - offense (offense, fault, crime)
(noun)
Accusative, masculine, singular of aparādha
aparādha - offense, fault, crime, transgression
Derived from apa-rādh (to fail, to offend)
Prefix: apa
Root: rādh (class 4)
करिष्यन्ति (kariṣyanti) - will commit (will do, will perform, will commit)
(verb)
3rd person , plural, active, future (lṛṭ) of kṛ
future tense
3rd person plural, future tense, active voice
Root: kṛ (class 8)
त्वत्पुत्रस्य (tvatputrasya) - of your son (of your son, to your son)
(noun)
Genitive, masculine, singular of tvatputra
tvatputra - your son
Tatpurusha compound.
Compound type : tatpuruṣa (tvad+putra)
- tvad – you
pronoun - putra – son
noun (masculine)
अनिलाशनाः (anilāśanāḥ) - serpents (anilāśanāḥ) (air-eaters, serpents, Nagas)
(noun)
Nominative, masculine, plural of anilāśana
anilāśana - air-eater, one who eats air (a kenning for serpent, Nāga)
Bahuvrihi compound, referring to a creature.
Compound type : bahuvrīhi (anila+aśana)
- anila – air, wind
noun (masculine) - aśana – eating, food
noun (neuter)
From root aś (to eat)
Root: aś (class 9)
तत् (tat) - that (as part of 'for that reason') (that, therefore)
(pronoun)
Nominative, neuter, singular of tad
tad - that, this
Demonstrative pronoun. Neuter nominative/accusative singular.
निमित्तम् (nimittam) - reason, on account of (cause, reason, motive, sign)
(noun)
Accusative, neuter, singular of nimitta
nimitta - cause, reason, motive, sign, omen
Note: Functions adverbially as 'for that reason'.
निवार्यः (nivāryaḥ) - should be prevented (to be prevented, to be averted)
(adjective)
Nominative, masculine, singular of nivārya
nivārya - to be prevented, to be averted, to be stopped
Gerundive
From ni-vṛ (to stop, avert, prevent).
Prefix: ni
Root: vṛ (class 5)
Note: Predicative use.
असौ (asau) - that (referring to the offense mentioned previously) (that, that one)
(pronoun)
Nominative, masculine, singular of adas
adas - that, that one (a demonstrative pronoun referring to something distant or previously mentioned)
Masculine nominative singular.
प्रसादः (prasādaḥ) - grace (grace, favor, compassion, clarity)
(noun)
Nominative, masculine, singular of prasāda
prasāda - grace, favor, compassion, serenity, clarity
Derived from pra-sad (to be clear, to be gracious)
Prefix: pra
Root: sad (class 1)
Note: The subject of 'kriyatām'.
क्रियताम् (kriyatām) - let it be granted (let it be done, may it be done, it should be done)
(verb)
3rd person , singular, passive, imperative (loṭ) of kṛ
imperative passive
3rd person singular, imperative mood, passive voice.
Root: kṛ (class 8)
इति (iti) - thus, so (thus, so, in this way)
(indeclinable)