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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-123, verse-4

ततश्च सापि चुक्रोश कन्यका विजने वने ।
गृहीता दनुपुत्रेण दृढकेशेन मानिनी ॥४॥
4. tataśca sāpi cukrośa kanyakā vijane vane .
gṛhītā danuputreṇa dṛḍhakeśena māninī.
4. tataḥ ca sā api cukrośa kanyakā vijane
vane gṛhītā danuputreṇa dṛḍhakeśena māninī
4. And then, that proud maiden also cried out in the desolate forest, having been seized by the firm-haired son of Danu (the demon).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, therefrom, afterwards
  • (ca) - and, also
  • सा (sā) - Refers to the maiden. (she, that (feminine))
  • अपि (api) - also, even, too
  • चुक्रोश (cukrośa) - she cried out, she screamed
  • कन्यका (kanyakā) - Refers to the abducted woman. (maiden, girl, young woman)
  • विजने (vijane) - in a desolate, lonely, solitary (place)
  • वने (vane) - in the forest, in the woods
  • गृहीता (gṛhītā) - Refers to the maiden being seized by the demon. (seized, captured, taken)
  • दनुपुत्रेण (danuputreṇa) - Refers to the demon who seized the maiden. (by the son of Danu, by a demon)
  • दृढकेशेन (dṛḍhakeśena) - Refers to the demon. (by the one with firm/strong hair)
  • मानिनी (māninī) - Refers to the maiden. (proud, self-respecting, high-minded woman)

Words meanings and morphology

ततः (tataḥ) - then, therefrom, afterwards
(indeclinable)
Ablative suffix -tas from 'tad' (that).
(ca) - and, also
(indeclinable)
सा (sā) - Refers to the maiden. (she, that (feminine))
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it
Note: Agrees with `kanyakā`.
अपि (api) - also, even, too
(indeclinable)
चुक्रोश (cukrośa) - she cried out, she screamed
(verb)
3rd person , singular, active, Perfect (Lit) of kruś
Perfect Active
3rd person singular Perfect active, formed with reduplication cu-kruś-ośa.
Root: kruś (class 1)
कन्यका (kanyakā) - Refers to the abducted woman. (maiden, girl, young woman)
(noun)
Nominative, feminine, singular of kanyakā
kanyakā - maiden, girl, young woman
Note: Subject of `cukrośa`.
विजने (vijane) - in a desolate, lonely, solitary (place)
(adjective)
Locative, neuter, singular of vijana
vijana - desolate, solitary, lonely, without people
Prefix: vi
Root: jana
Note: Agrees with `vane`.
वने (vane) - in the forest, in the woods
(noun)
Locative, neuter, singular of vana
vana - forest, wood, grove
गृहीता (gṛhītā) - Refers to the maiden being seized by the demon. (seized, captured, taken)
(adjective)
Nominative, feminine, singular of gṛhīta
gṛhīta - seized, captured, taken
Past Passive Participle
Nominative singular feminine of past passive participle of √grah (to seize)
Root: grah (class 9)
Note: Agrees with `kanyakā` and `māninī`.
दनुपुत्रेण (danuputreṇa) - Refers to the demon who seized the maiden. (by the son of Danu, by a demon)
(noun)
Instrumental, masculine, singular of danuputra
danuputra - son of Danu (a class of asuras/demons)
Compound type : tatpurusha (danu+putra)
  • danu – Danu (a female deity, mother of Danavas/demons)
    proper noun (feminine)
  • putra – son
    noun (masculine)
Note: Agent of the passive participle `gṛhītā`.
दृढकेशेन (dṛḍhakeśena) - Refers to the demon. (by the one with firm/strong hair)
(adjective)
Instrumental, masculine, singular of dṛḍhakeśa
dṛḍhakeśa - having firm/strong hair
Compound type : bahuvrihi (dṛḍha+keśa)
  • dṛḍha – firm, strong, hard, solid
    adjective (masculine)
    Past Passive Participle
    From √dṛh (to be firm, strong)
    Root: dṛh (class 1)
  • keśa – hair
    noun (masculine)
Note: Agrees with `danuputreṇa`.
मानिनी (māninī) - Refers to the maiden. (proud, self-respecting, high-minded woman)
(noun)
Nominative, feminine, singular of māninī
māninī - proud, self-respecting, high-minded woman
Feminine of present active participle
Feminine form of the adjective mānin (from √man 'to think', with suffix -in).
Root: man (class 4)
Note: Agrees with `kanyakā` and `gṛhītā`.