मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-114, verse-46
विभेद तस्य निभृतान्सामदानादिभिस्तथा ।
चक्रे च परमोद्योगं निजदण्डप्रभावने ॥४६॥
चक्रे च परमोद्योगं निजदण्डप्रभावने ॥४६॥
46. vibheda tasya nibhṛtānsāmadānādibhistathā .
cakre ca paramodyogaṃ nijadaṇḍaprabhāvane.
cakre ca paramodyogaṃ nijadaṇḍaprabhāvane.
46.
vibheda tasya nibhṛtān sāmadānādibhiḥ tathā
cakre ca parama udyogam nijadaṇḍaprabhāvane
cakre ca parama udyogam nijadaṇḍaprabhāvane
46.
He divided his (the enemy's) secret supporters by employing methods such as conciliation (sāma), gifts (dāna), and others. Furthermore, he exerted great effort to establish the effectiveness of his own coercive power.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विभेद (vibheda) - he divided, he broke, he split
- तस्य (tasya) - his, of him
- निभृतान् (nibhṛtān) - the enemy's secret supporters or agents (the secret ones, the trusted ones, the concealed ones)
- सामदानादिभिः (sāmadānādibhiḥ) - by conciliation, gifts, and other means
- तथा (tathā) - thus, and, in that way
- चक्रे (cakre) - he made, he did
- च (ca) - and
- परम (parama) - greatest, highest, supreme
- उद्योगम् (udyogam) - effort, exertion
- निजदण्डप्रभावने (nijadaṇḍaprabhāvane) - in establishing the influence of his own coercive power, in manifesting his own punishment's effect
Words meanings and morphology
विभेद (vibheda) - he divided, he broke, he split
(verb)
3rd person , singular, active, perfect (lit) of bhid
Perfect
Prefix: vi
Root: bhid (class 7)
तस्य (tasya) - his, of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
निभृतान् (nibhṛtān) - the enemy's secret supporters or agents (the secret ones, the trusted ones, the concealed ones)
(adjective)
Accusative, masculine, plural of nibhṛta
nibhṛta - hidden, secret, secluded, trusted, confident
Past Passive Participle
Prefix: ni
Root: bhṛ (class 3)
सामदानादिभिः (sāmadānādibhiḥ) - by conciliation, gifts, and other means
(noun)
Instrumental, masculine, plural of sāmadānādi
sāmadānādi - beginning with conciliation (sāma) and gifts (dāna); methods such as sāma and dāna
Compound type : tatpurusha (sāma+dāna+ādi)
- sāma – conciliation, gentle speech
noun (neuter) - dāna – gift, giving
noun (neuter)
Root: dā (class 1) - ādi – beginning, starting with, etc.
noun (masculine)
तथा (tathā) - thus, and, in that way
(indeclinable)
चक्रे (cakre) - he made, he did
(verb)
3rd person , singular, middle, perfect (lit) of kṛ
Perfect (ātmanepada)
Root: kṛ (class 8)
च (ca) - and
(indeclinable)
परम (parama) - greatest, highest, supreme
(adjective)
Accusative, masculine, singular of parama
parama - highest, utmost, supreme, best
उद्योगम् (udyogam) - effort, exertion
(noun)
Accusative, masculine, singular of udyoga
udyoga - exertion, effort, undertaking, industry
Prefix: ud
Root: yuj (class 7)
निजदण्डप्रभावने (nijadaṇḍaprabhāvane) - in establishing the influence of his own coercive power, in manifesting his own punishment's effect
(noun)
Locative, neuter, singular of nijadaṇḍaprabhāvana
nijadaṇḍaprabhāvana - the manifestation or effect of one's own power of punishment/coercion
Compound type : tatpurusha (nija+daṇḍa+prabhāvana)
- nija – own, one's own
adjective - daṇḍa – stick, rod, punishment, coercive power
noun (masculine) - prabhāvana – causing to appear, manifestation, establishment of power
noun (neuter)
Prefix: pra
Root: bhū (class 1)