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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-114, verse-36

तत्किं मुधा धारयसे सन्तोषं कुरुते यदि ।
कार्यनिष्पादकं राज्यं करणं कर्तुरिष्यते ॥३६॥
36. tatkiṃ mudhā dhārayase santoṣaṃ kurute yadi .
kāryaniṣpādakaṃ rājyaṃ karaṇaṃ karturiṣyate.
36. tat kim mudhā dhārayase santoṣam kurute yadi
kāryaniṣpādakam rājyam karaṇam kartuḥ iṣyate
36. Therefore, if [the king] merely finds contentment (santoṣa), then why do you uselessly maintain [this system]? A kingdom (rājya) that accomplishes tasks is desired as an instrument (karaṇa) for the one who acts (kartṛ).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत् (tat) - therefore, then (that, therefore)
  • किम् (kim) - why (what, why)
  • मुधा (mudhā) - uselessly, in vain (in vain, uselessly, fruitlessly)
  • धारयसे (dhārayase) - you maintain (this system/ministers) (you hold, you bear, you possess, you maintain)
  • सन्तोषम् (santoṣam) - contentment (santoṣa) (satisfaction, contentment)
  • कुरुते (kurute) - he finds (contentment) (he does, he makes, he finds)
  • यदि (yadi) - if
  • कार्यनिष्पादकम् (kāryaniṣpādakam) - accomplishing tasks (accomplishing tasks, performing duties, effective)
  • राज्यम् (rājyam) - kingdom (kingdom, reign, sovereignty)
  • करणम् (karaṇam) - instrument (instrument, means, cause, action)
  • कर्तुः (kartuḥ) - of the doer (the one who acts) (of the doer, of the agent, of the creator)
  • इष्यते (iṣyate) - is desired, is considered (is desired, is sought, is wished)

Words meanings and morphology

तत् (tat) - therefore, then (that, therefore)
(indeclinable)
Note: Adverbial usage.
किम् (kim) - why (what, why)
(indeclinable)
Note: Adverbial accusative, means 'why'.
मुधा (mudhā) - uselessly, in vain (in vain, uselessly, fruitlessly)
(indeclinable)
Note: Adverb.
धारयसे (dhārayase) - you maintain (this system/ministers) (you hold, you bear, you possess, you maintain)
(verb)
2nd person , singular, middle, present indicative (laṭ) of dhṛ
Causative form of root 'dhṛ'
Root: dhṛ (class 10)
Note: Atmanepada form. Addressed to the king.
सन्तोषम् (santoṣam) - contentment (santoṣa) (satisfaction, contentment)
(noun)
Accusative, masculine, singular of santoṣa
santoṣa - satisfaction, contentment, pleasure
From 'sam' + root 'tuṣ' (to be pleased)
Prefix: sam
Root: tuṣ (class 4)
Note: Object of 'kurute'.
कुरुते (kurute) - he finds (contentment) (he does, he makes, he finds)
(verb)
3rd person , singular, middle, present indicative (laṭ) of kṛ
Root: kṛ (class 8)
Note: Atmanepada form. Refers to the king.
यदि (yadi) - if
(indeclinable)
Note: Conditional particle.
कार्यनिष्पादकम् (kāryaniṣpādakam) - accomplishing tasks (accomplishing tasks, performing duties, effective)
(adjective)
Nominative, neuter, singular of kāryaniṣpādaka
kāryaniṣpādaka - performing a work, accomplishing a task, effective
Compound of 'kārya' and 'niṣpādaka'
Compound type : tatpurusha (kārya+niṣpādaka)
  • kārya – action, duty, task
    noun (neuter)
    Gerundive
    Derived from root 'kṛ' (to do)
    Root: kṛ (class 8)
  • niṣpādaka – accomplisher, performer, producer
    adjective (masculine)
    From 'nis' + root 'pad' (to accomplish)
    Prefix: nis
    Root: pad (class 4)
Note: Agrees with 'rājyam'.
राज्यम् (rājyam) - kingdom (kingdom, reign, sovereignty)
(noun)
Nominative, neuter, singular of rājya
rājya - kingdom, reign, sovereignty, government
Derived from 'rājan' (king)
Note: Subject of 'iṣyate'.
करणम् (karaṇam) - instrument (instrument, means, cause, action)
(noun)
Nominative, neuter, singular of karaṇa
karaṇa - instrument, means, cause, action, doing
Derived from root 'kṛ' (to do)
Root: kṛ (class 8)
Note: Predicate nominative.
कर्तुः (kartuḥ) - of the doer (the one who acts) (of the doer, of the agent, of the creator)
(noun)
Genitive, masculine, singular of kartṛ
kartṛ - doer, agent, creator, author
Agent noun
Derived from root 'kṛ' (to do)
Root: kṛ (class 8)
Note: Expresses possession or relationship.
इष्यते (iṣyate) - is desired, is considered (is desired, is sought, is wished)
(verb)
3rd person , singular, passive, present indicative (laṭ) of iṣ
Root: iṣ (class 4)
Note: Atmanepada form.