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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-114, verse-38

राजोवाच ।
ज्येष्ठो भ्राता महीपालो वयं तस्यानुजा यतः ।
ततः स भुङ्क्ते पृथिवीं वयं चाल्पवसुन्धराम् ॥३८॥
38. rājovāca .
jyeṣṭho bhrātā mahīpālo vayaṃ tasyānujā yataḥ .
tataḥ sa bhuṅkte pṛthivīṃ vayaṃ cālpavasundharām.
38. rājā uvāca jyeṣṭhaḥ bhrātā mahīpālaḥ vayam tasya anujāḥ
yataḥ tataḥ saḥ bhuṅkte pṛthivīm vayam ca alpavasundharām
38. The king said: 'Since the elder brother is the ruler of the earth, and we are his younger siblings, he enjoys (rules) the entire earth, while we rule only a small portion of land.'

Words meanings summery:

(Scroll down for elaborated words morphology)

  • राजा (rājā) - king, ruler
  • उवाच (uvāca) - spoke, said
  • ज्येष्ठः (jyeṣṭhaḥ) - eldest, elder, oldest
  • भ्राता (bhrātā) - brother
  • महीपालः (mahīpālaḥ) - protector of the earth, king
  • वयम् (vayam) - we
  • तस्य (tasya) - his, of him
  • अनुजाः (anujāḥ) - younger brothers/siblings, born after
  • यतः (yataḥ) - since, because, from which
  • ततः (tataḥ) - therefore, thence, from that
  • सः (saḥ) - that (one), he
  • भुङ्क्ते (bhuṅkte) - enjoys (rules) (enjoys, rules, protects, eats)
  • पृथिवीम् (pṛthivīm) - earth, land
  • वयम् (vayam) - we
  • (ca) - and, also
  • अल्पवसुन्धराम् (alpavasundharām) - a small portion of land, a small earth

Words meanings and morphology

राजा (rājā) - king, ruler
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler, sovereign
Root: rāj
उवाच (uvāca) - spoke, said
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Perfect tense
Root vac, 3rd person singular active perfect
Root: vac (class 2)
ज्येष्ठः (jyeṣṭhaḥ) - eldest, elder, oldest
(adjective)
Nominative, masculine, singular of jyeṣṭha
jyeṣṭha - eldest, elder, oldest, chief, principal
Superlative form, related to 'old' or 'excellent'
Note: Qualifies 'bhrātā'.
भ्राता (bhrātā) - brother
(noun)
Nominative, masculine, singular of bhrātṛ
bhrātṛ - brother
महीपालः (mahīpālaḥ) - protector of the earth, king
(noun)
Nominative, masculine, singular of mahīpāla
mahīpāla - protector of the earth, king, ruler
Compound meaning 'earth-protector'
Compound type : tatpurusha (mahī+pāla)
  • mahī – earth, land
    noun (feminine)
    Root: mah
  • pāla – protector, guardian
    noun (masculine)
    Derived from root pā (to protect)
    Root: pā (class 2)
वयम् (vayam) - we
(pronoun)
Nominative, plural of asmad
asmad - we
तस्य (tasya) - his, of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the elder brother.
अनुजाः (anujāḥ) - younger brothers/siblings, born after
(noun)
Nominative, masculine, plural of anuja
anuja - younger brother, born after, junior
Compound of anu (after) and ja (born)
Compound type : tatpurusha (anu+ja)
  • anu – after, along, similar to
    indeclinable
    Prefix/preposition
  • ja – born, produced
    adjective (masculine)
    Derived from root jan (to be born)
    Root: jan (class 4)
Note: Refers to 'vayam'.
यतः (yataḥ) - since, because, from which
(indeclinable)
Ablative suffix -tas applied to ya
ततः (tataḥ) - therefore, thence, from that
(indeclinable)
Ablative suffix -tas applied to tad
सः (saḥ) - that (one), he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the elder brother.
भुङ्क्ते (bhuṅkte) - enjoys (rules) (enjoys, rules, protects, eats)
(verb)
3rd person , singular, middle, present (laṭ) of bhuj
Present tense
Root bhuj, 3rd person singular middle voice present
Root: bhuj (class 7)
पृथिवीम् (pṛthivīm) - earth, land
(noun)
Accusative, feminine, singular of pṛthivī
pṛthivī - earth, land, ground
Note: Object of 'bhuṅkte'.
वयम् (vayam) - we
(pronoun)
Nominative, plural of asmad
asmad - we
(ca) - and, also
(indeclinable)
अल्पवसुन्धराम् (alpavasundharām) - a small portion of land, a small earth
(noun)
Accusative, feminine, singular of alpavasundharā
alpavasundharā - a small portion of land, a small earth
Compound of alpa (small) and vasundharā (earth)
Compound type : karmadhāraya (alpa+vasundharā)
  • alpa – small, little, few
    adjective (masculine)
  • vasundharā – earth, land (literally 'treasure-bearing')
    noun (feminine)
    Compound of vasu (wealth) and dhā (bearing)
    Root: dhṛ (class 1)
Note: Object of an implicit verb (like 'bhuṅkte').