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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-114, verse-14

मैत्रीमशेषभूतानि पुष्यन्तु सकले जने ।
शिवमस्तु द्विजातीनां प्रीतिरस्तु परस्परम् ॥१४॥
14. maitrīmaśeṣabhūtāni puṣyantu sakale jane .
śivamastu dvijātīnāṃ prītirastu parasparam.
14. maitrīm aśeṣabhūtāni puṣyantu sakale jane
śivam astu dvijātīnām prītiḥ astu parasparam
14. May all beings foster friendship among all people. May auspiciousness prevail for the twice-born, and may mutual affection exist among them.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मैत्रीम् (maitrīm) - friendship, benevolence, good will
  • अशेषभूतानि (aśeṣabhūtāni) - all beings without remainder, all creatures
  • पुष्यन्तु (puṣyantu) - may they nourish, may they foster, may they cherish
  • सकले (sakale) - in all, in the entire
  • जने (jane) - in people, among people
  • शिवम् (śivam) - auspiciousness (auspiciousness, welfare, prosperity)
  • अस्तु (astu) - may it be, let it be
  • द्विजातीनाम् (dvijātīnām) - for the twice-born (of the twice-born, of Brahmins)
  • प्रीतिः (prītiḥ) - affection (affection, love, joy, pleasure)
  • अस्तु (astu) - may it be, let it be
  • परस्परम् (parasparam) - mutually, reciprocally, among one another

Words meanings and morphology

मैत्रीम् (maitrīm) - friendship, benevolence, good will
(noun)
Accusative, feminine, singular of maitrī
maitrī - friendship, benevolence, good will, friendliness
From mitra (friend).
Note: Object of 'puṣyantu'.
अशेषभूतानि (aśeṣabhūtāni) - all beings without remainder, all creatures
(noun)
Nominative, neuter, plural of aśeṣabhūta
aśeṣabhūta - all beings without exception, the entire creation
Compound type : karmadhāraya (aśeṣa+bhūta)
  • aśeṣa – entire, complete, without remainder
    adjective (masculine)
    From a- (negation) + śeṣa (remainder).
  • bhūta – being, creature, element, what has been
    noun (neuter)
    Past Passive Participle
    Derived from root bhū (to be, to exist)
    Root: bhū (class 1)
Note: Acts as the subject.
पुष्यन्तु (puṣyantu) - may they nourish, may they foster, may they cherish
(verb)
3rd person , plural, active, imperative (loṭ) of puṣ
3rd person plural imperative active of root puṣ (class 4).
Root: puṣ (class 4)
सकले (sakale) - in all, in the entire
(adjective)
Locative, masculine, singular of sakala
sakala - whole, entire, all, complete
From sa- (with) + kala (part).
Compound type : bahuvrīhi (sa+kala)
  • sa – with, together with
    indeclinable
    Prefix.
  • kala – part, portion, digit of the moon, time
    noun (masculine)
जने (jane) - in people, among people
(noun)
Locative, masculine, singular of jana
jana - person, people, creature, man
Root: jan (class 4)
Note: Refers to humanity in general.
शिवम् (śivam) - auspiciousness (auspiciousness, welfare, prosperity)
(noun)
Nominative, neuter, singular of śiva
śiva - auspicious, propitious, benevolent, prosperity, welfare
अस्तु (astu) - may it be, let it be
(verb)
3rd person , singular, active, imperative (loṭ) of as
3rd person singular imperative active of root as.
Root: as (class 2)
द्विजातीनाम् (dvijātīnām) - for the twice-born (of the twice-born, of Brahmins)
(noun)
Genitive, masculine, plural of dvijāti
dvijāti - twice-born (referring to Brahmins, Kshatriyas, Vaishyas, or specifically Brahmins), bird, tooth
Compound type : dvigu (dvi+jāti)
  • dvi – two
    numeral
  • jāti – birth, origin, class, caste
    noun (feminine)
    From root jan (to be born).
    Root: jan (class 4)
Note: Expresses purpose or relation ('for the twice-born').
प्रीतिः (prītiḥ) - affection (affection, love, joy, pleasure)
(noun)
Nominative, feminine, singular of prīti
prīti - pleasure, joy, love, affection, satisfaction
From root prī (to please, to love).
Root: prī (class 9)
Note: Subject of 'astu'.
अस्तु (astu) - may it be, let it be
(verb)
3rd person , singular, active, imperative (loṭ) of as
3rd person singular imperative active of root as.
Root: as (class 2)
परस्परम् (parasparam) - mutually, reciprocally, among one another
(indeclinable)
From para (other) + aspara (touching).