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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-114, verse-16

यथात्मनि यथा पुत्रे हितमिच्छथ सर्वदा ।
तथा समस्तभूतेषु वर्त्तध्वं हितबुद्धयः ॥१६॥
16. yathātmani yathā putre hitamicchatha sarvadā .
tathā samastabhūteṣu varttadhvaṃ hitabuddhayaḥ.
16. yathā ātmani yathā putre hitam icchatha sarvadā
tathā samastabhūteṣu varttadhvam hitabuddhayaḥ
16. Just as you always desire what is beneficial for yourselves (ātman) and for your son, similarly, benevolent-minded people, act towards all beings.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यथा (yathā) - just as (just as, as, according to)
  • आत्मनि (ātmani) - in yourselves (ātman) (in oneself, in the self (ātman))
  • यथा (yathā) - just as (just as, as, according to)
  • पुत्रे (putre) - in a son, for a son
  • हितम् (hitam) - what is beneficial, welfare (beneficial, welfare, good, advantage)
  • इच्छथ (icchatha) - you (plural) desire, you wish
  • सर्वदा (sarvadā) - always, ever, constantly
  • तथा (tathā) - similarly, so too (so, thus, similarly)
  • समस्तभूतेषु (samastabhūteṣu) - in all beings, among all creatures
  • वर्त्तध्वम् (varttadhvam) - act, behave (you (plural) should act, behave, proceed)
  • हितबुद्धयः (hitabuddhayaḥ) - benevolent-minded people (having a benevolent mind, benevolent-minded, wishing good)

Words meanings and morphology

यथा (yathā) - just as (just as, as, according to)
(indeclinable)
Adverb, correlative to 'tathā'.
आत्मनि (ātmani) - in yourselves (ātman) (in oneself, in the self (ātman))
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit, essence, ego (ātman)
Root: an (class 2)
Note: Refers to one's own self.
यथा (yathā) - just as (just as, as, according to)
(indeclinable)
Adverb, correlative to 'tathā'.
पुत्रे (putre) - in a son, for a son
(noun)
Locative, masculine, singular of putra
putra - son, child
हितम् (hitam) - what is beneficial, welfare (beneficial, welfare, good, advantage)
(noun)
Accusative, neuter, singular of hita
hita - beneficial, good, welfare, suitable, placed, put
Past Passive Participle
From root dhā (to place, to put).
Root: dhā (class 3)
Note: Acts as the direct object 'what is beneficial'.
इच्छथ (icchatha) - you (plural) desire, you wish
(verb)
2nd person , plural, active, present indicative (laṭ) of iṣ
2nd person plural present indicative active of root iṣ (class 6).
Root: iṣ (class 6)
सर्वदा (sarvadā) - always, ever, constantly
(indeclinable)
Adverb of time.
Note: Modifies 'icchatha'.
तथा (tathā) - similarly, so too (so, thus, similarly)
(indeclinable)
Adverb, correlative to 'yathā'.
समस्तभूतेषु (samastabhūteṣu) - in all beings, among all creatures
(noun)
Locative, neuter, plural of samastabhūta
samastabhūta - all beings, all creatures
Compound type : karmadhāraya (samasta+bhūta)
  • samasta – all, entire, complete, collective
    adjective (masculine)
    Past Passive Participle
    From sam + as (to be). Literally, 'collected'.
    Prefix: sam
    Root: as (class 2)
  • bhūta – being, creature, element, what has been
    noun (neuter)
    Past Passive Participle
    Derived from root bhū (to be, to exist)
    Root: bhū (class 1)
Note: The object of the action 'varttadhvam'.
वर्त्तध्वम् (varttadhvam) - act, behave (you (plural) should act, behave, proceed)
(verb)
2nd person , plural, middle, imperative (loṭ) of vṛt
2nd person plural imperative middle of root vṛt (class 1).
Root: vṛt (class 1)
हितबुद्धयः (hitabuddhayaḥ) - benevolent-minded people (having a benevolent mind, benevolent-minded, wishing good)
(adjective)
Nominative, masculine, plural of hitabuddhi
hitabuddhi - having a mind set on welfare, benevolent, wishing good
Compound type : bahuvrīhi (hita+buddhi)
  • hita – beneficial, good, welfare, placed
    adjective (masculine)
    Past Passive Participle
    From root dhā (to place, to put).
    Root: dhā (class 3)
  • buddhi – intellect, understanding, mind, perception
    noun (feminine)
    From root budh (to know, to understand)
    Root: budh (class 1)
Note: Qualifies the implied subject 'you' (plural) of 'varttadhvam'.