मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-114, verse-4
तस्य यज्ञे द्विजत्यक्तैरनेकैर्द्रव्यराशिभिः ।
न्यूनवर्णविसृष्टैश्च सत्यनामा वसुन्धरा ॥४॥
न्यूनवर्णविसृष्टैश्च सत्यनामा वसुन्धरा ॥४॥
4. tasya yajñe dvijatyaktairanekairdravyarāśibhiḥ .
nyūnavarṇavisṛṣṭaiśca satyanāmā vasundharā.
nyūnavarṇavisṛṣṭaiśca satyanāmā vasundharā.
4.
tasya yajñe dvijatyaktaiḥ anekaiḥ dravyarāśibhiḥ
nyūṇavarṇavisṛṣṭaiḥ ca satyanāmā vasundharā
nyūṇavarṇavisṛṣṭaiḥ ca satyanāmā vasundharā
4.
During his ritual (yajña), with many heaps of materials offered by the twice-born (dvija) and also distributed by people of lower classes, the Earth (vasundharā) was verily called 'Satya' (Truthful).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्य (tasya) - his, of him
- यज्ञे (yajñe) - in the sacrifice, during the ritual
- द्विजत्यक्तैः (dvijatyaktaiḥ) - by those offered by the twice-born, by the offerings of brahmins
- अनेकैः (anekaiḥ) - by many, with numerous
- द्रव्यराशिभिः (dravyarāśibhiḥ) - with heaps of materials, by quantities of wealth
- न्यूणवर्णविसृष्टैः (nyūṇavarṇavisṛṣṭaiḥ) - by those distributed by lower classes/castes, by offerings from people of inferior social standing
- च (ca) - and, also
- सत्यनामा (satyanāmā) - whose name is truth, truly named
- वसुन्धरा (vasundharā) - the Earth (lit. 'bearer of wealth')
Words meanings and morphology
तस्य (tasya) - his, of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
यज्ञे (yajñe) - in the sacrifice, during the ritual
(noun)
Locative, masculine, singular of yajña
yajña - sacrifice, ritual, worship
Root: yaj (class 1)
द्विजत्यक्तैः (dvijatyaktaiḥ) - by those offered by the twice-born, by the offerings of brahmins
(adjective)
Instrumental, masculine, plural of dvijatyakta
dvijatyakta - offered by the twice-born (brahmins)
Compound type : tatpuruṣa (dvija+tyakta)
- dvija – twice-born (a brahmin, kshatriya, or vaishya; specifically brahmin in religious contexts), bird, tooth
noun (masculine)
Prefix: dvi
Root: jan (class 4) - tyakta – offered, relinquished, abandoned
adjective (masculine)
Past Passive Participle
Derived from the root `tyaj` (to abandon, to offer).
Root: tyaj (class 1)
अनेकैः (anekaiḥ) - by many, with numerous
(adjective)
Instrumental, masculine, plural of aneka
aneka - many, numerous, not one
Compound type : nañ-tatpuruṣa (an+eka)
- an – not, un-
prefix - eka – one, single, alone
numeral (masculine)
द्रव्यराशिभिः (dravyarāśibhiḥ) - with heaps of materials, by quantities of wealth
(noun)
Instrumental, masculine, plural of dravyarāśi
dravyarāśi - heap of materials, mass of wealth, quantity of substance
Compound type : tatpuruṣa (dravya+rāśi)
- dravya – substance, material, wealth, money
noun (neuter) - rāśi – heap, pile, quantity, mass
noun (masculine)
न्यूणवर्णविसृष्टैः (nyūṇavarṇavisṛṣṭaiḥ) - by those distributed by lower classes/castes, by offerings from people of inferior social standing
(adjective)
Instrumental, masculine, plural of nyūṇavarṇavisṛṣṭa
nyūṇavarṇavisṛṣṭa - offered/distributed by people of lower class/caste
Compound type : tatpuruṣa
- nyūṇavarṇa – of lower class, lower caste
adjective (masculine) - visṛṣṭa – released, discharged, emitted, offered, distributed
adjective (masculine)
Past Passive Participle
Derived from the root `sṛj` (to let go, to create, to offer) with the prefix `vi`.
Prefix: vi
Root: sṛj (class 6)
च (ca) - and, also
(indeclinable)
सत्यनामा (satyanāmā) - whose name is truth, truly named
(adjective)
Nominative, feminine, singular of satyanāman
satyanāman - having truth as a name, truly named, truthful
Compound type : bahuvrīhi (satya+nāman)
- satya – truth, truthful, real
noun (neuter) - nāman – name, appellation
noun (neuter)
वसुन्धरा (vasundharā) - the Earth (lit. 'bearer of wealth')
(noun)
Nominative, feminine, singular of vasundharā
vasundharā - the Earth (as a bearer of wealth), earth, ground
Compound type : upapada-tatpuruṣa (vasu+dhara)
- vasu – wealth, riches, treasure, good, excellent
noun (neuter) - dhara – bearing, holding, carrying, supporting
adjective (masculine)
Agent noun/adjective
Derived from the root `dhṛ` (to hold, to bear).
Root: dhṛ (class 1)