महाभारतः
mahābhārataḥ
-
book-9, chapter-50, verse-6
तस्यातितपसः शक्रो बिभेति सततं विभो ।
न स लोभयितुं शक्यः फलैर्बहुविधैरपि ॥६॥
न स लोभयितुं शक्यः फलैर्बहुविधैरपि ॥६॥
6. tasyātitapasaḥ śakro bibheti satataṁ vibho ,
na sa lobhayituṁ śakyaḥ phalairbahuvidhairapi.
na sa lobhayituṁ śakyaḥ phalairbahuvidhairapi.
6.
tasya atitapasaḥ śakraḥ bibheti satataṃ vibho
na sa lobhayituṃ śakyaḥ phalaiḥ bahuvidhaiḥ api
na sa lobhayituṃ śakyaḥ phalaiḥ bahuvidhaiḥ api
6.
vibho tasya atitapasaḥ śakraḥ satatam bibheti
sa bahuvidhaiḥ phalaiḥ api lobhayitum na śakyaḥ
sa bahuvidhaiḥ phalaiḥ api lobhayitum na śakyaḥ
6.
O lord, Indra constantly fears him because of his immense austerity (tapas). He could not be enticed even by numerous kinds of rewards.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्य (tasya) - his, of him, of that
- अतितपसः (atitapasaḥ) - of immense spiritual fervor (tapas) (of excessive austerity, of great penance)
- शक्रः (śakraḥ) - Indra (name of the chief of gods)
- बिभेति (bibheti) - fears, is afraid
- सततं (satataṁ) - constantly, always, continuously
- विभो (vibho) - O mighty one, O lord, O all-pervading one
- न (na) - not, no
- स (sa) - that sage (Dadhīca) (he, that (masculine singular nominative))
- लोभयितुं (lobhayituṁ) - to tempt, to entice, to cause to desire
- शक्यः (śakyaḥ) - capable of being tempted (able, possible, capable)
- फलैः (phalaiḥ) - by fruits, by results, by rewards
- बहुविधैः (bahuvidhaiḥ) - of many kinds, manifold
- अपि (api) - even, also, too
Words meanings and morphology
तस्य (tasya) - his, of him, of that
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
अतितपसः (atitapasaḥ) - of immense spiritual fervor (tapas) (of excessive austerity, of great penance)
(noun)
Genitive, neuter, singular of atitapas
atitapas - excessive austerity, great penance
Compound of 'ati' (excessive) and 'tapas' (austerity).
Compound type : prādi-tatpuruṣa (ati+tapas)
- ati – over, beyond, excessively
indeclinable
Preposition or prefix indicating excess. - tapas – austerity, penance, heat, spiritual fervor
noun (neuter)
Derived from root 'tap' (to heat, to burn).
Root: tap (class 1)
शक्रः (śakraḥ) - Indra (name of the chief of gods)
(proper noun)
Nominative, masculine, singular of śakra
śakra - powerful, mighty; a name of Indra
Derived from root 'śak' (to be able).
Root: śak (class 5)
बिभेति (bibheti) - fears, is afraid
(verb)
3rd person , singular, active, present (laṭ) of bhī
Present tense (laṭ-lakāra)
From root 'bhī', reduplicated, present tense, 3rd person singular.
Root: bhī (class 3)
सततं (satataṁ) - constantly, always, continuously
(indeclinable)
विभो (vibho) - O mighty one, O lord, O all-pervading one
(noun)
Vocative, masculine, singular of vibhu
vibhu - all-pervading, mighty, powerful; lord, master
Derived from root 'bhū' (to be) with prefix 'vi'.
Prefix: vi
Root: bhū (class 1)
न (na) - not, no
(indeclinable)
स (sa) - that sage (Dadhīca) (he, that (masculine singular nominative))
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
लोभयितुं (lobhayituṁ) - to tempt, to entice, to cause to desire
(verb)
active, infinitive (tumun) of lobhay
Causative stem, Infinitive
Infinitive form (ending in '-tuṃ') of the causative stem of root 'lubh' (to desire).
Root: lubh (class 4)
शक्यः (śakyaḥ) - capable of being tempted (able, possible, capable)
(adjective)
Nominative, masculine, singular of śakya
śakya - possible, capable of, able to be done
Gerundive (karmaṇi prayogya)
Derived from root 'śak' (to be able) with the suffix '-ya' indicating possibility or fitness.
Root: śak (class 5)
फलैः (phalaiḥ) - by fruits, by results, by rewards
(noun)
Instrumental, neuter, plural of phala
phala - fruit, result, consequence, reward
बहुविधैः (bahuvidhaiḥ) - of many kinds, manifold
(adjective)
Instrumental, neuter, plural of bahuvidha
bahuvidha - of many sorts, manifold, various
Compound of 'bahu' (many) and 'vidha' (kind, sort).
Compound type : karmadhāraya (bahu+vidha)
- bahu – many, much, abundant
adjective (masculine) - vidha – kind, sort, manner
noun (masculine)
Derived from root 'vidh' (to arrange).
Root: vidh (class 1)
अपि (api) - even, also, too
(indeclinable)