महाभारतः mahābhārataḥ - book-9, chapter-50, verse-46

यो ह्यधर्मेण विब्रूयाद्गृह्णीयाद्वाप्यधर्मतः ।
म्रियतां तावुभौ क्षिप्रं स्यातां वा वैरिणावुभौ ॥४६॥

46. yo hyadharmeṇa vibrūyādgṛhṇīyādvāpyadharmataḥ ,
mriyatāṁ tāvubhau kṣipraṁ syātāṁ vā vairiṇāvubhau.

46. yaḥ hi adharmeṇa vibrūyāt gṛhṇīyāt vā api adharmataḥ
| mriyatām tau ubhau kṣipram syātām vā vairiṇau ubhau

46. yaḥ hi adharmeṇa vibrūyāt vā adharmataḥ api gṛhṇīyāt tau ubhau kṣipram mriyatām,
vā ubhau vairiṇau syātām

46. Indeed, whoever teaches by unrighteous means (adharmeṇa) or accepts (knowledge) unrighteously (adharmataḥ) — may both of them quickly die, or may both become enemies.

Words meanings summery:

• यः (yaḥ) - whoever, he who

• हि (hi) - indeed, surely, because

• अधर्मेण (adharmeṇa) - by unrighteous means, by improper conduct

• विब्रूयात् (vibrūyāt) - he should teach, he should declare

• गृह्णीयात् (gṛhṇīyāt) - he should accept, he should receive

• वा (vā) - or

• अपि (api) - also, even, too

• अधर्मतः (adharmataḥ) - unrighteously, improperly, from unrighteousness

• म्रियताम् (mriyatām) - let them die (dual)

• तौ (tau) - those two

• उभौ (ubhau) - both

• क्षिप्रम् (kṣipram) - quickly, swiftly

• स्याताम् (syātām) - they (two) should be, may they (two) become

• वा (vā) - or

• वैरिणौ (vairiṇau) - enemies

• उभौ (ubhau) - both

Words meanings and morphology

यः (yaḥ) - whoever, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

हि (hi) - indeed, surely, because

(indeclinable)

अधर्मेण (adharmeṇa) - by unrighteous means, by improper conduct

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, injustice, improper conduct, vice

Negation of 'dharma' with 'a-' prefix.

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• dharma – constitution, natural law, intrinsic nature, duty, righteousness, virtue, proper conduct
  noun (masculine)

विब्रूयात् (vibrūyāt) - he should teach, he should declare

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of brū

Root: brū (class 2)

Note: 3rd person singular active optative of root 'brū' with prefix 'vi'.

गृह्णीयात् (gṛhṇīyāt) - he should accept, he should receive

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of grah

Root: grah (class 9)

Note: 3rd person singular active optative of root 'grah'.

वा (vā) - or

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अधर्मतः (adharmataḥ) - unrighteously, improperly, from unrighteousness

(indeclinable)

Derived from 'adharma' (unrighteousness) with the ablative suffix '-tas'.

म्रियताम् (mriyatām) - let them die (dual)

(verb)

3rd person , dual, middle, imperative (loṭ) of mṛ

Root: mṛ (class 6)

Note: 3rd person dual middle imperative of root 'mṛ'.

तौ (tau) - those two

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

उभौ (ubhau) - both

(adjective)

Nominative, masculine, dual of ubha

ubha - both (adjective or pronominal adjective)

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Adverbial form of 'kṣipra' (quick).

स्याताम् (syātām) - they (two) should be, may they (two) become

(verb)

3rd person , dual, active, optative (vidhi-liṅ) of as

Root: as (class 2)

Note: 3rd person dual active optative of root 'as'.

वा (vā) - or

(indeclinable)

वैरिणौ (vairiṇau) - enemies

(noun)

Nominative, masculine, dual of vairin

vairin - hostile, inimical; an enemy, adversary

Derived from 'vaira' (enmity).

उभौ (ubhau) - both

(adjective)

Nominative, masculine, dual of ubha

ubha - both (adjective or pronominal adjective)